OXYGEN

05 Feb – Fifth Sunday in Ordinary Time

Christ Who Makes Us Free To Serve

Without Christ our lives would be pure drudgery. We would be like slaves, or like workmen with nothing to look forward to but our wages. But the healing power of Christ has transformed our lives: now we are free to make ourselves like him, the slaves of everyone, offering men the good news without asking for anything in return.

- The Sunday Missal
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Job 7:1-4.6-7

Job began to speak:

Is not man’s life on earth nothing more than pressed service,
his time no better than hired drudgery?
Like the slave, sighing for the shade,
or the workman with no thought but his wages,
months of delusion I have assigned to me,
nothing for my own but nights of grief.
Lying in bed I wonder, ‘When will it be day?’
Risen I think, ‘How slowly evening comes!’
Restlessly I fret till twilight falls.
Swifter than a weaver’s shuttle my days have passed,
and vanished, leaving no hope behind.
Remember that my life is but a breath,
and that my eyes will never again see joy.
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1 Corinthians 9:16-19.22-23

I do not boast of preaching the gospel, since it is a duty which has been laid on me; I should be punished if I did not preach it! If I had chosen this work myself, I might have been paid for it, but as I have not, it is a responsibility which has been put into my hands. Do you know what my reward is? It is this in my preaching, to be able to offer the Good News free, and not insist on the rights which the gospel gives me.

So though I am not a slave of any man I have made myself the slave of everyone so as to win as many as I could. For the weak I made myself weak. I made myself all things to all men in order to save some at any cost; and I still do this, for the sake of the gospel, to have a share in its blessings.
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Mark 1:29-39

On leaving the synagogue, Jesus went with James and John straight to the house of Simon and Andrew. Now Simon’s mother-in-law had gone to bed with fever, and they told him about her straightaway. He went to her, took her by the hand and helped her up. And the fever left her and she began to wait on them.

That evening, after sunset, they brought to him all who were sick and those who were possessed by devils. The whole town came crowding round the door, and he cured many who were suffering from diseases of one kind or another; he also cast out many devils, but he would not allow them to speak, because they knew who he was.

In the morning, long before dawn, he got up and left the house, and went off to a lonely place and prayed there. Simon and his companions set out in search of him, and when they found him they said, ‘Everybody is looking for you.’ He answered, ‘Let us go elsewhere, to the neighbouring country towns, so that I can preach there too, because that is why I came.’ And he went all through Galilee, preaching in their synagogues and casting out devils.
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Remember that my life is but a breath

There was once a taxi driver who shared with me that the present economic arrangement where people worked their guts out for the sake of a miserly wage is no different from the slaves that used to work for the landowners. It seems that there does not seem to be any end to the drudgery that they face. The readings of today instruct us that being Christians require us to go beyond the monotony of work but to realise that our work in itself helps to sanctify God’s name.

We are Christian workers and not workers who just happen to be Christians and as such, St Paul reminds us that we need to continually spread the Word of God to ensure that all around us have had the chance to hear the Good News. It may seem tiresome to always be a counter-example to the world in our words and deeds but this is where we can draw the example from Jesus in the Gospel where He went off to a lonely place to pray before the start of His ministry.

The shortness of one’s life is not to be viewed as a curse but rather a privilege to put in the best effort that we can come up with to ensure that our duty as Christians are fulfilled. Our employers expect us to put in the best effort and likewise, God would like us to strive beyond mediocrity but instead consider ourselves to children of the light, always shining our love to others.

(Today’s OXYGEN by Nicholas Chia)
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Prayer: Lord we pray for the strength to continue to spread your Word to people whom we encounter.

Thanksgiving: We give thanks for those who suffer persecution in their daily life.

04 Feb
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1 Kings 3:4-13

King Solomon went to Gibeon to sacrifice there, since that was the greatest of the high places – Solomon offered a thousand holocausts on that altar. At Gibeon the Lord appeared in a dream to Solomon during the night. God said, ‘Ask what you would like me to give you.’ Solomon replied, ‘You showed great kindness to your servant David, my father, when he lived his life before you in faithfulness and justice and integrity of heart; you have continued this great kindness to him by allowing a son of his to sit on his throne today. Now, O Lord my God, you have made your servant king in succession to David my father. But I am a very young man, unskilled in leadership. Your servant finds himself in the midst of this people of yours that you have chosen, a people so many its number cannot be counted or reckoned. Give your servant a heart to understand how to discern between good and evil, for who could govern this people of yours that is so great?’ It pleased the Lord that Solomon should have asked for this. ‘Since you have asked for this’ the Lord said ‘and not asked for long life for yourself or riches or the lives of your enemies, but have asked for a discerning judgement for yourself, here and now I do what you ask. I give you a heart wise and shrewd as none before you has had and none will have after you. What you have not asked I shall give you too: such riches and glory as no other king ever had.’
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Mark 6:30-34

The apostles rejoined Jesus and told him all they had done and taught. Then he said to them, ‘You must come away to some lonely place all by yourselves and rest for a while’; for there were so many coming and going that the apostles had no time even to eat. So they went off in a boat to a lonely place where they could be by themselves. But people saw them going, and many could guess where; and from every town they all hurried to the place on foot and reached it before them. So as he stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length.
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They were like sheep without a shepherd

A friend with whom I work closely with often remarks, “People are sheep. They will do what you tell them.” He says it without arrogance, but as someone who recognises the truth of human nature. Recognising that people are sheep and will do what you tell them immediately elevates you to a position of power. Who was it who said, “With great power comes great responsibility”?

My friend, recognising the great power he has, more often than not chooses to use it in a way that benefits people and the community. Was he always like this? He will be the first to admit that he’s not a good person. He’s done lots of things that he’s ashamed of, but what impresses me is that not only does he recognise this, he also tries his best to channel this power towards responsible use.

Today’s readings make reference to Solomon and Jesus, both of whom found themselves in positions of great power. It is clear from the readings that both did not choose this path, but it was bestowed on them.

Solomon inherited from David the throne of Israel and was unsure of how to use this great power in his hands. As a young man, he sought the wisdom of the Lord to discern between good and evil. I think that anyone who has explored a course in ethics knows that Solomon did a wise thing, for good and evil is not always so clear cut. From this we can see that wisdom was already present in Solomon, and the Lord brought it forth.

In the gospel reading, Jesus wanted his disciples and him to retreat from active ministry and to rest and recuperate. But when he saw the people flocking to him like sheep without a shepherd, Jesus chose to give up his desire for retreat to teach the people.

Sometimes, like my friend, you find yourselves in positions of great power. It is very tempting to use such power for yourselves. But remember, with great power comes great responsibility. It is the Lord who allowed you to wield such power, so use it for the good of others, not just for yourselves. You might think to yourself: I’m only an office administrator; I will never have such power as Solomon or Jesus. But power comes in many ways.

Power can come as political power – are you in a position to influence those with authority?
Power can come as charisma – are you in a position to influence the decision of another person?
Power can come as profession – are you in a position to hire or sack another person?
Power can come as friendship – are you in a position to influence a friend to change their lifestyle?
Power can come as business – are you in a position to decide if you want to do business ethically?

If there is one place that power is truly present and very often abused, it is in your parish ministries. Today, I invited you to take a few moments to reflect on the different areas in your life that you are in a position of power over others, and I challenge you to use that power to benefit others, and never yourself.

(Today’s OXYGEN by Daniel Tay)
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Prayer: We pray for Christians in positions of power, that they may be filled with the wisdom to discern between good and evil.

Thanksgiving: We give thanks to the Lord for people who use power responsibly.

03 Feb – Memorial for St. Blaise, Bishop & Martyr; Memorial for St. Ansgar, Bishop

Blaise (d. 316) was a physician and Bishop of Sebaste, Armenia. He lived in a cave on Mount Argeus. He was a healer of men and animals. According to legend, sick animals would come to him on their own for help, but would never disturb him in prayer.

Agricola, governor of Cappadocia, came to Sebaste to persecute Christians. His huntsmen went into the forests of Argeus to find wild animals for the arena games, and found many waiting outside Blaise’s cave. Discovered in prayer, Blaise was arrested, and Agricola tried to get him to recant his faith. While in prison, Blaise ministered to and healed his fellow prisoners, including saving a child who was choking on a fish bone; this led to the blessing of throats of Blaise’s feast day.

Thrown into a lake to drown, Blaise stood on the surface and invited his persecutors to walk out and prove the power of their gods; they drowned. When he returned to land, he was martyred by being beaten, his flesh torn out with wool combs (which led to his association with and patronage of those involved in the wool trade), and then beheaded.

Blaise has been extremely popular for centuries in both the Eastern and Western Churches. In 1222, the Council of Oxford prohibited servile labour in England on his feast. He is one of the Fourteen Holy Helpers.

Ansgar (801-865) was born to the French nobility. He was a Benedictine monk at Old Corbie Abbey in Picardy, and New Corbie in Westphalia. He studied under St. Adelard and St. Paschasius Radbert. He accompanied the converted King Harold to Denmark when the exiled king returned home.

He was a missionary to Denmark and Sweden. He founded the first Christian church in Sweden in c.832. He was abbot of New Corbie c.834. He was ordained Archbishop of Hamburg by Pope Gregry IV. He was a papal legate to the Sacndanavian countries. He established the first Christian school in Denmark, but was run out by pagans, and the school was burned to the ground. He campaigned against slavery.

He was Archbishop of Bremen. He converted Erik, King of Jutland. He was a great preacher, a miracle worker, and greatly devoted to the poor and sick. Sadly, after his death most of his gains for the Church were lost to resurgent paganism.

- Patron Saint Index
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Ecclesiasticus 47:2-13

As the fat is set apart from the communion sacrifice,
so David was chosen out of all the sons of Israel.
He played with lions as though with kids,
and with bears as though with lambs of the flock.
While still a boy, did he not slay the giant,
and relieve the people of their shame,
by putting out a hand to sling a stone
which brought down the arrogance of Goliath?
For he called on the Lord Most High,
who gave strength to his right arm
to put a mighty warrior to death,
and lift up the horn of his people.
Hence they gave him credit for ten thousand,
and praised him while they blessed the Lord,
by offering him a crown of glory;
for he massacred enemies on every side,
he annihilated his foes the Philistines,
and crushed their horn to this very day.
In all his activities he gave thanks
to the Holy One, the Most High, in words of glory;
he put all his heart into his songs
out of love for his Maker.
He placed harps before the altar
to make the singing sweeter with their music;
he gave the feasts their splendour,
the festivals their solemn pomp,
causing the Lord’s holy name to be praised
and the sanctuary to resound from dawn.
The Lord took away his sins,
and exalted his horn for ever;
he gave him a royal covenant,
and a glorious throne in Israel.
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Mark 6:14-29

King Herod had heard about Jesus, since by now his name was well-known. Some were saying, ‘John the Baptist has risen from the dead, and that is why miraculous powers are at work in him.’ Others said, ‘He is Elijah’; others again, ‘He is a prophet, like the prophets we used to have.’ But when Herod heard this he said, ‘It is John whose head I cut off; he has risen from the dead.’

Now it was this same Herod who had sent to have John arrested, and had him chained up in prison because of Herodias, his brother Philip’s wife whom he had married. For John had told Herod, ‘It is against the law for you to have your brother’s wife.’ As for Herodias, she was furious with him and wanted to kill him; but she was not able to, because Herod was afraid of John, knowing him to be a good and holy man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him.

An opportunity came on Herod’s birthday when he gave a banquet for the nobles of his court, for his army officers and for the leading figures in Galilee. When the daughter of this same Herodias came in and danced, she delighted Herod and his guests; so the king said to the girl, ‘Ask me anything you like and I will give it you.’ And he swore her an oath, ‘I will give you anything you ask, even half my kingdom.’ She went out and said to her mother, ‘What shall I ask for?’ She replied, ‘The head of John the Baptist’ The girl hurried straight back to the king and made her request, ‘I want you to give me John the Baptist’s head, here and now, on a dish.’ The king was deeply distressed but, thinking of the oaths he had sworn and of his guests, he was reluctant to break his word to her. So the king at once sent one of the bodyguard with orders to bring John’s head. The man went off and beheaded him in prison; then he brought the head on a dish and gave it to the girl, and the girl gave it to her mother. When John’s disciples heard about this, they came and took his body and laid it in a tomb.
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It is John whose head I cut off; he has risen from the dead

Several years ago when I lived with my parents, I had a cat that caused some trouble to my neighbours. It would go into the neighbours’ home and defecate there. One day a particular neighbour set up a trap to catch my cat and took it to goodness knows where. I never saw my cat again. At Christmas that year, to make peace with the neighbours, I gave out vouchers to all my neighbours because I didn’t know exactly which neighbours’ homes my cat used to frequent. Only one neighbour returned my vouchers. Guess which one? The same neighbour continues to return all gifts in the subsequent years.

In today’s gospel reading, King Herod heard many rumours about Jesus, but the moment someone said it was John the Baptist who rose from the dead, Herod believed it. It was not because that particular rumour was more believable than the rest; it was because of Herod’s guilty conscience – the same reason why my neighbour returns gifts to us.

Herod’s no saint, and neither was David. Though a great king, David committed many sins nonetheless. But the difference between Herod and David is that David had a clear conscience. Whenever he committed a sin against God, the Lord often sent a prophet to teach him the error of his ways. David was humble and quick to learn from his mistakes. When David sinned and was shown the error of his ways, he was quick to repent and make amends. That is why David had a clear conscience.

Compare this with King Herod who, even when he realised he made a mistake, chose to protect his ego instead of breaking his word to the daughter of Herodias. But before we judge Herod, let us ask ourselves: Have I ever promised something to someone and realised that I couldn’t fulfil the promise, but insisted on trying to anyway?

We may think that it is noble to do that because we want to keep our promise. Herod thought so too. Am I saying that it is alright to break a promise? Actually, yes! If we already know early on that we cannot fulfil a promise, then it is better to break it now than to break it later. Three good things can come from it. First, the person is informed early on that you cannot fulfil your promise, and has time to find another way to get it done. Second, you don’t waste time and effort on a futile job and can devote what’s saved towards fulfilling other commitments made. Third, you have an opportunity to be humble and admit that you were wrong to have made that promise in the first place. Most importantly however, you will have a clear conscience.

If you’re anything like me, and you always want to help other people, you cannot help running into the problem of over-promising and under-delivering. It is better to under-promise and over-deliver. Try it today!

(Today’s OXYGEN by Daniel Tay)
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Prayer: We pray for helpful people who over-promise and under-deliver. May we learn humility.

Thanksgiving: We give thanks to the Lord for people who tell us early that they cannot finish a job they promised to do.

02 Feb – Feast of the Presentation of the Lord; World Day of Prayer for Consecrated Life

This feast celebrates an early episode in the life of Jesus. In the Roman Catholic Church, the Presentation is the fourth Joyful Mystery of the Rosary. In the Eastern Orthodox Church, it is one of the twelve Great Feasts. In many Western liturgical churches, Vespers (or Compline) on the Feast of the Presentation marks the end of the Epiphany season.

This feast is also known by other traditional names including Candelmas, the Feast of the Purification of the Virgin, and the Meeting of the Lord. Prior to the liturgical reforms of the Second Vatican Council, Candlemas marked the end of the Christmas and Epiphany season.

The Western term ‘Candlemas’ (or Candle Mass) referred to the practice whereby a priest on Feb 2 (forty days after Christmas) blessed beeswax candles with an aspergilium (liturgical implement used to sprinkle holy water) for use throughout the year, some of which were distributed to the faithful for use in the home.

Since the liturgical reforms of the Second Vatican Council, this feast has been referred to as the Feast of the Presentation of the Lord, with references to candles and the purification of Mary de-emphasized in favour of the Prophecy of Simeon the Righteous. Pope John Paul II connected the feast day with the renewal of religious vows.

- Wikipedia
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Malachi 3:1-4

The Lord God says this: Look, I am going to send my messenger to prepare a way before me. And the Lord you are seeking will suddenly enter his Temple; and the angel of the covenant whom you are longing for, yes, he is coming, says the Lord of Hosts. Who will be able to resist the day of his coming? Who will remain standing when he appears? For he is like the refiner’s fire and the fullers’ alkali. He will take his seat as refiner and purifier; he will purify the sons of Levi and refine them like gold and silver, and then they will make the offering to the Lord as it should be made. The offering of Judah and Jerusalem will then be welcomed by the Lord as in former days, as in the years of old.
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Hebrews 2:14-18

Since all the children share the same blood and flesh, Christ too shared equally in it, so that by his death he could take away all the power of the devil, who had power over death, and set free all those who had been held in slavery all their lives by the fear of death. For it was not the angels that he took to himself; he took to himself descent from Abraham. It was essential that he should in this way become completely like his brothers so that he could be a compassionate and trustworthy high priest of God’s religion, able to atone for human sins. That is, because he has himself been through temptation he is able to help others who are tempted.
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Luke 2:22-40

When the day came for them to be purified as laid down by the Law of Moses, the parents of Jesus took him up to Jerusalem to present him to the Lord, – observing what stands written in the Law of the Lord: Every first-born male must be consecrated to the Lord – and also to offer in sacrifice, in accordance with what is said in the Law of the Lord, a pair of turtledoves or two young pigeons.

Now in Jerusalem there was a man named Simeon. He was an upright and devout man; he looked forward to Israel’s comforting and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord. Prompted by the Spirit he came to the Temple and when the parents brought in the child Jesus to do for him what the Law required, he took him into his arms and blessed God; and he said:

‘Now, Master, you can let your servant go in peace,
just as you promised;
because my eyes have seen the salvation
which you have prepared for all the nations to see,
a light to enlighten the pagans
and the glory of your people Israel.’

As the child’s father and mother stood there wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, ‘You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected – and a sword will pierce your own soul too – so that the secret thoughts of many may be laid bare.’

There was a prophetess also, Anna the daughter of Phanuel, of the tribe of Asher. She was well on in years. Her days of girlhood over, she had been married for seven years before becoming a widow. She was now eighty-four years old and never left the Temple, serving God night and day with fasting and prayer. She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.

When they had done everything the Law of the Lord required, they went back to Galilee, to their own town of Nazareth. Meanwhile the child grew to maturity, and he was filled with wisdom; and God’s favour was with him.
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Because my eyes have seen the salvation

I am sure that my fellow writers on the Oxygen team would agree with me that writing for Oxygen has, in a way, forced us to develop a disciplined approach towards reading and reflecting on scripture. It has become habitual for me to go through various steps in my mind as I open the missal. Pray for guidance from the Holy Spirit, read each sentence slowly and prayerfully, picturing the scene in my mind, being aware of words or phrases that strike me as I read, and so on. I have long known about methods of praying with scripture, but I doubt I would have actually carried them out if I had not had the practice that comes with the responsibility of submitting reflections.

Both Simeon and Anna are described as devout servants of the Lord in the gospel reading. I am not sure how, but it seems that they simply recognised Jesus as the saviour the moment they laid eyes on him. I don’t think they would have that recognition if they had not devoted so much of their time to being in relationship with the Lord.

It is not uncommon to hear people say that there is no time for prayer. I tend to give more priority to either work or leisure than to prayer time. Indeed, compared to watching DVDs or playing games on Wii, spending time in prayer is not one of those activities that offer instant gratification, even if what we are hoping for is consolation from God. Like working on an art piece or bringing up a child, it takes time and patience to see one’s perseverance in prayer bear fruit. Sometimes God may appear distant, or silent, or we ourselves might choose to hide from Him, but the advice I come across is always to keep on at it, so that at least the habit is formed.

My dear readers, Jesus is always knocking on our doors. Are we able to discern the knocking from amidst the cacophony of noises in our lives?

(Today’s OXYGEN by Edith Koh)
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Prayer: Dear Lord, we pray for the discipline to spend time in your presence each day.

Thanksgiving: Dear Lord, we give thanks for the gift of your son Jesus.

01 Feb
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2 Samuel 24:2.8-17

King David said to Joab and to the senior army officers who were with him, ‘Now go throughout the tribes of Israel from Dan to Beersheba and take a census of the people; I wish to know the size of the population.’ Having covered the whole country, they returned to Jerusalem at the end of nine months and twenty days. Joab gave the king the figures for the census of the people; Israel numbered eight hundred thousand armed men capable of drawing sword, and Judah five hundred thousand men.

But afterwards David’s heart misgave him for having taken a census of the people. ‘I have committed a grave sin’ David said to the Lord. ‘But now, Lord, I beg you to forgive your servant for this fault. I have been very foolish.’ But when David got up next morning, the following message had come from the Lord to the prophet Gad, David’s seer, ‘Go and say to David, “the Lord says this: I offer you three things; choose one of them for me to do to you.”’

So Gad went to David and told him. ‘Are three years of famine to come on you in your country’ he said ‘or will you flee for three months before your pursuing enemy, or would you rather have three days’ pestilence in your country? Now think, and decide how I am to answer him who sends me.’ David said to Gad, This is a hard choice. But let us rather fall into the power of the Lord, since his mercy is great, and not into the power of men.’ So David chose pestilence.

It was the time of the wheat harvest. The Lord sent a pestilence on Israel from the morning till the time appointed and plague ravaged the people, and from Dan to Beersheba seventy thousand men of them died. The angel stretched out his hand towards Jerusalem to destroy it, but the Lord thought better of this evil, and he said to the angel who was destroying the people, ‘Enough! Now withdraw your hand.’ The angel of the Lord was beside the threshing-floor of Araunah the Jebusite. “When David saw the angel who was ravaging the people, he spoke to the Lord. ‘It was I who sinned;’ he said ‘I who did this wicked thing. But these, this flock, what have they done? Let your hand lie heavy on me then, and on my family.’
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Mark 6:1-6

Jesus went to his home town and his disciples accompanied him. With the coming of the sabbath he began teaching in the synagogue and most of them were astonished when they heard him. They said, ‘Where did the man get all this? What is this wisdom that has been granted him, and these miracles that are worked through him? This is the carpenter, surely, the son of Mary, the brother of James and Joset and Jude and Simon? His sisters, too, are they not here with us?’ And they would not accept him. And Jesus said to them, ‘A prophet is only despised in his own country, among his own relations and in his own house’; and he could work no miracle there, though he cured a few sick people by laying his hands on them. He was amazed at their lack of faith.
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He was amazed at their lack of faith

I am currently working on a project to show that faith and business can and should mix. When I ask Catholic business people about this, their initial reaction often is, “But I’m not very holy”. I tell them that I am not interested in how they live their faith on Sundays; I’m interested in how they live their faith on the rest of the weekdays. There are people who believe that faith and business should not mix. Such beliefs do not come from Church teachings.

Today’s readings tell us about the lack of faith. In the first reading, David tasked his army commander Joab to take a census of the number of men in his country with the ability to go to war. It is a lack of faith in God because David chose to rely on his strength of numbers and tactics, rather than to trust that God will lead him to victory. When God gave him a choice for his consequences, David chose to let his people take the fall instead, to the point that David eventually realised that since it was his folly, it should be he that suffers the consequences.

In the gospel reading, the lack of the faith came from the people from Jesus’ hometown. They did not believe that Jesus had the power to heal, and chose to rely on themselves. In the past when I read this passage, I used to think that Jesus laid hands on people but could not cure them. Today, when read in conjunction with the first reading, I believe it’s more likely the case that sick people didn’t even approach Jesus, choosing to believe in their own remedies. That was why few people were healed. Only those who approached Jesus in faith were healed.

Like David, the people who chose to rely on themselves rather than on God, also suffered consequences for their actions. We are not told what consequences they are, but we can reasonably conclude that their illnesses continued to plague them.

Most of us spend at least a third of our adult life at work. If faith and business should not mix, then it makes our faith irrelevant to a huge portion of life. In fact, our Catholic faith teaches us that our faith must go hand in hand with our work:

“One of the gravest errors of our time is the dichotomy between the faith which many profess and the practice of their daily lives…  The Christian who shirks his temporal duties shirks his duties towards his neighbor, neglects God himself, and endangers his eternal salvation.  Let Christians follow the example of Christ who worked as a craftsman; let them be proud of the opportunity to carry out their earthly activity in such a way as to integrate human, domestic, professional, scientific and technical enterprises with religious values, under whose supreme direction all things are ordered to the glory of God.” – Second Vatican Council, GaudiumetSpes

Today, let us take some time to reflect on how we live out our faith at work. And, if you are a Catholic business owner, I’d like to hear from you.

(Today’s OXYGEN by Daniel Tay)
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Prayer: We ask the Lord to bless us as we go about our business.

Thanksgiving: We give thanks to the Lord for giving us work.

31 Jan

St. John Bosco (1815-1888) was the son of Venerable Margaret Bosco. His father died when he was just two years old, and as soon as he was old enough to do odd jobs, he did so for extra money for his family. Bosco would go to circuses, fairs, and carnivals, practise the tricks he saw the magicians perform, and then present one-boy shows. After his performance, while he still had an audience of boys, he would repeat the homily he had heard earlier in church.

He worked as a tailor, baker, shoemaker, and carpenter while attending college and the seminary. He was ordained in 1841. He was a teacher, and he worked with youth, finding places where they could meet, play and pray. He taught catechism to orphans and apprentices, and was chaplain in a hospice for girls.

He wrote short treatises aimed at explaining the faith to children, and then taught children how to print them. He was a friend of St. Joseph Cafasson, whose biography he wrote. He was confessor to Blessed Joseph Allamano. He founded the Salesians of Don Bosco (SDB) in 1859, a community of priests who work with and educate boys, under the protection of Our Lady, Help of Christians, and St. Francis de Sales. He founded the Daughters of Mary, Help of Christians, in 1872, and the Union of Cooperator Salesians in 1875.

- Patron Saint Index
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2 Samuel 18:9-10.14.24-25.30-19:3

Absalom happened to run into some of David’s followers. Absalom was riding a mule and the mule passed under the thick branches of a great oak. Absalom’s head caught fast in the oak and he was left hanging between heaven and earth, while the mule he was riding went on. Someone saw this and told Joab. ‘I have just seen Absalom’ he said ‘hanging from an oak.’ Joab took three lances in his hand and thrust them into Absalom’s heart while he was still alive there in the oak tree.

David was sitting between the two gates. The lookout had gone up to the roof of the gate, on the ramparts; he looked up and saw a man running all by himself. The watch called out to the king and told him. The king said, ‘If he is by himself, he has good news to tell.’ The king told the man, ‘Move aside and stand there.’ He moved aside and stood waiting.

Then the Cushite arrived. ‘Good news for my lord the king!’ cried the Cushite. ‘The Lord has vindicated your cause today by ridding you of all who rebelled against you.’ ‘Is all well with young Absalom?’ the king asked the Cushite. ‘May the enemies of my lord the king’ the Cushite answered ‘and all who rebelled against you to your hurt, share the lot of that young man.’

The king shuddered. He went up to the room over the gate and burst into tears, and weeping said, ‘My son Absalom! My son! My son Absalom! Would I had died in your place! Absalom, my son, my son!’ Word was brought to Joab, The king is now weeping and mourning for Absalom.’ And the day’s victory was turned to mourning for all the troops, because they learned that the king was grieving for his son. And the troops returned stealthily that day to the town, as troops creep back ashamed when routed in battle.
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Mark 5:21-43

When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him.

Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and said, ‘Who touched my clothes?’ His disciples said to him, ‘You see how the crowd is pressing round you and yet you say, “Who touched me?”’ But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. ‘My daughter,’ he said ‘your faith has restored you to health; go in peace and be free from your complaint.’

While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have faith.’ And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.
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Do not be afraid; only have faith

I once read in a book about being there for people. I don’t remember the exact words, but it went something along the line of: People remember you for being there for them at three occasions: births, weddings, and deaths. No wonder we remember our priests so well! It is a saying that I take to heart and make it a point to be present with my friends, even if I can only spare half an hour. I make it a point to be there for them when they have their child (especially their first child). I am there for them at their wedding. When a loved one dies (especially a spouse), I am there for them long after the funeral ends and everyone goes home.

Death is not a joyful occasion. Even though among ourselves, we might joke about wishing someone were dead so that we can rejoice, death is not a joyful occasion. If we rejoice at someone’s death it is because we never knew the person. Because when someone close to us dies, a part of us dies as well. We weep and we grieve, not for the person who has died, but for the part of us that has died. Grieving is for the living, not for the dead, and it is a very necessary part of being human. This is what David’s grief reminded his troops.

A friend of mine recently passed away after a long fought battle against cancer. I did not know his family before he died, but after his wife got in touch with me, I have made a point to stay in touch with her by texting her every week to see how she is doing. Recently we met up for the first time and we shared stories about the person we’ve both lost. Through that process, I have gotten to know him even better. If there is one thing that I always tell those who are left behind, it is to take time to grieve. The other thing I tell them is that one day the pain will go away and that they will be able to remember their loss without the pain.

Jesus’ words to the official ring true: Do not be afraid; only have faith. Have faith in God who will see us through, even though we fear life without the person beside us. We fear life with all the pain and hurt, but this is what grieving does for us. It allows us to process the pain. In yesterday’s reflection, I wrote about what happens when anger is not processed. Grief too is a powerful emotion that needs to be processed, otherwise bad things happen. Unfortunately, there is no way to prevent grief. We can only accept it and have faith that one day, the pain will be gone. It might take months, most likely years, but Jesus tells us: Do not be afraid; only have faith.

(Today’s OXYGEN by Daniel Tay)
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Prayer: We pray for those who have lost a loved one recently. May they take all the time they need to grieve and to heal.

Thanksgiving: We give thanks to the Lord for allowing us to grieve.

30 Jan
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Dear readers,

We apologise for the recent halt in your OXYGEN delivery. Aside from late payment of our bills, we also ran into some technical difficulties. It’s fixed now, but if you run into any trouble either from our mailing list or from the website, please drop us an email or comment and we’ll address it as soon as we can.

Peace,
Daniel
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2 Samuel 15:13-14.30;16:5-13

A messenger came to tell David, ‘The hearts of the men of Israel are now with Absalom.’ So David said to all his officers who were with him in Jerusalem, ‘Let us be off, let us fly, or we shall never escape from Absalom. Leave as quickly as you can in case he mounts a surprise attack and worsts us and puts the city to the sword.’

David then made his way up the Mount of Olives, weeping as he went, his head covered and his feet bare. And all the people with him had their heads covered and made their way up, weeping as they went.

As David was reaching Bahurim, out came a man of the same clan as Saul’s family. His name was Shimei son of Gera, and as he came he uttered curse after curse and threw stones at David and at all King David’s officers, though the whole army and all the champions flanked the king right and left. The words of his curse were these, ‘Be off, be off, man of blood, scoundrel! the Lord has brought on you all the blood of the House of Saul whose sovereignty you have usurped; and the Lord has transferred that same sovereignty to Absalom your son. Now your doom has overtaken you, man of blood that you are.’ Abishai son of Zeruiah said to the king, ‘Is this dead dog to curse my lord the king? Let me go over and cut his head off.’ But the king replied, ‘What business is it of mine and yours, sons of Zeruiah? Let him curse. If the Lord said to him, “Curse David,” what right has anyone to say, “Why have you done this?”’ David said to Abishai and all his officers, ‘Why, my own son, sprung from my body, is now seeking my life; so now how much the more this Benjaminite? Let him curse on if the Lord has told him to. Perhaps the Lord will look on my misery and repay me with good for his curse today.’ So David and his men went on their way.
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Mark 5:1-20

Jesus and his disciples reached the country of the Gerasenes on the other side of the lake, and no sooner had Jesus left the boat than a man with an unclean spirit came out from the tombs towards him. The man lived in the tombs and no one could secure him any more, even with a chain; because he had often been secured with fetters and chains but had snapped the chains and broken the fetters, and no one had the strength to control him. All night and all day, among the tombs and in the mountains, he would howl and gash himself with stones. Catching sight of Jesus from a distance, he ran up and fell at his feet and shouted at the top of his voice, ‘What do you want with me, Jesus, son of the Most High God? Swear by God you will not torture me!’ – For Jesus had been saying to him, ‘Come out of the man, unclean spirit.’ ‘What is your name?’ Jesus asked. ‘My name is legion,’ he answered ‘for there are many of us.’ And he begged him earnestly not to send them out of the district.

Now there was there on the mountainside a great herd of pigs feeding, and the unclean spirits begged him, ‘Send us to the pigs, let us go into them.’ So he gave them leave. With that, the unclean spirits came out and went into the pigs, and the herd of about two thousand pigs charged down the cliff into the lake, and there they were drowned. The swineherds ran off and told their story in the town and in the country round about; and the people came to see what had really happened. They came to Jesus and saw the demoniac sitting there, clothed and in his full senses – the very man who had had the legion in him before – and they were afraid. And those who had witnessed it reported what had happened to the demoniac and what had become of the pigs. Then they began to implore Jesus to leave the neighbourhood. As he was getting into the boat, the man who had been possessed begged to be allowed to stay with him. Jesus would not let him but said to him, ‘Go home to your people and tell them all that the Lord in his mercy has done for you.’ So the man went off and proceeded to spread throughout the Decapolis all that Jesus had done for him. And everyone was amazed.
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No one could secure him any more, even with a chain

One aspect of natural geography that I’ve always enjoyed learning about are volcanoes. Under the earth’s crust, molten lava always trying to surface. There are two main ways that it surfaces. One way is by cracks in the earth’s crust where the lava seeps out. Over time, after repeated cycles of seepage and cooling into hardened rock, a volcanic structure builds up. More and more pressure needs to be built up under the rock before the lava can come out, usually in a huge explosion. Then the cycle repeats.

This is something like that happens to a person who doesn’t know how to deal with anger. Anger is an emotion that we feel whenever we perceive something unfair has been done to us or to someone we care about. Anger is also an emotion that cannot be buried… for long. Anger, if unresolved or not processed, can become very dangerous. On one hand it might get bottled up underneath what appears to be a calm surface, and then it explodes like a volcanic eruption. On the other hand, it can also come out like molten lava appearing in the form of physical illnesses, aches, pains, or spiritual dryness in prayer, and so on.

In today’s gospel reading, we read of a man who lived in the tombs and could not be secured anymore. It is like a man who is so consumed with anger that nothing can hold him back. Did I already say that anger is a very powerful emotion? A man who is so consumed with anger can easily be mistaken for a possessed person. The slightest thing sets him off. It could be a noisy brat on the train. It could be a sarcastic remark. Anything could set him off, and those around him will wonder, what is wrong with this man? Is he possessed?

Jesus has the power to cure us of our emotional chains. But we always say, prevention is better than cure. How can we prevent ourselves from being consumed with anger? The first reading gives us a clue.

In today’s first reading, Abishai experienced anger when he heard Shimei curse David. Abishai was angry because he felt that Shimei was being unfair to David. But David was not angry, because he did not see what Shimei was doing as unfair. He viewed it in a different perspective. Sometimes that’s all that’s needed to not get angry at a remark or certain behaviour. Putting ourselves in other people’s shoes is often a good way to not be so quick to anger. When we see things from another perspective, we come to realise that perhaps we were the ones who were unfair to the other person.

(Today’s OXYGEN by Daniel Tay)
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Prayer: We pray for the patience and wisdom to view potentially angry situations from different perspectives.

Thanksgiving: We give thanks to the Lord for healing our deep hurts.

29 Jan – Fourth Sunday of Ordinary Time

The Lord, Our Teacher

Today we celebrate him who speaks with authority and to whom we must give our undivided attention.

- The Sunday Missal
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Deuteronomy 18:15-20

Moses said to the people: ‘The Lord your God will raise up for you a prophet like myself, from among yourselves, from your own brothers; to him you must listen. This is what you yourselves asked of the Lord your God at Horeb on the day of the Assembly. “Do not let me hear again” you said “the voice of the Lord my God, nor look any longer on this great fire, or I shall die”; and the Lord said to me, “All they have spoken is well said. I will raise up a prophet like yourself for them from their own brothers; I will put my words into his mouth and he shall tell them all I command him. The man who does not listen to my words that he speaks in my name, shall be held answerable to me for it. But the prophet who presumes to say in my name a thing I have not commanded him to say, or who speaks in the name of other gods, that prophet shall die.”’
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1 Corinthians 7:32-35

I would like to see you free from all worry. An unmarried man can devote himself to the Lord’s affairs, all he need worry about is pleasing the Lord; but a married man has to bother about the world’s affairs and devote himself to pleasing his wife: he is torn two ways. In the same way an unmarried woman, like a young girl, can devote herself to the Lord’s affairs; all she need worry about is being holy in body and spirit. The married woman, on the other hand, has to worry about the world’s affairs and devote herself to pleasing her husband. I say this only to help you, not to put a halter round your necks, but simply to make sure that everything is as it should be, and that you give your undivided attention to the Lord.
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Mark 1:21-28

Jesus and his followers went as far as Capernaum, and as soon as the sabbath came he went to the synagogue and began to teach. And his teaching made a deep impression on them because, unlike the scribes, he taught them with authority.

In their synagogue just then there was a man possessed by an unclean spirit and it shouted, ‘What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus said sharply, ‘Be quiet! Come out of him!’ And the unclean spirit threw the man into convulsions and with a loud cry went out of him. The people were so astonished that they started asking each other what it all meant. ‘Here is a teaching that is new’ they said ‘and with authority behind it: he gives orders even to unclean spirits and they obey him.’ And his reputation rapidly spread everywhere, through all the surrounding Galilean countryside.
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He taught them with authority

I once listened to a tape by Norman Levine, one of the world’s most renowned financial advisers. Levine spoke about a case discussed by the world’s top financial advisers. Each adviser proposed a different solution to the situation. In the end, only one was chosen. Not because it was the best solution – there was no best solution – but because of the adviser’s conviction that it was the best solution. The conviction gave the adviser the authority to influence the client that it was the best solution for him.

In today’s second reading, we read of a rather strange passage from St Paul’s letter to the Corinthians. St. Paul seems to be saying that it is better to remain unmarried and devote oneself to the Lord rather than to be married and be torn two ways. Applied in today’s context, it might seem to be quite untrue, for Church teaching tells us about marriage as worthy a vocation as well as celibate singlehood.

Regardless of which is right, it was Paul’s conviction that it was the best solution that compelled him to write – and most likely preach – this to the Christians. Such a teaching most likely framed the Church’s culture and teaching for centuries after.

Conviction comes from experience, not merely intellectual knowledge. Take two persons: one with intellectual knowledge about an event and one with first-hand experience of the same event and see which one is more convicted; see which one is more convincing to those who don’t know about the event. This is why news stories always try to get accounts from first-hand witnesses. It’s simply more convincing.

In today’s gospel reading, Jesus taught with authority which came from his personal conviction. His conviction came from his personal experience – the experience of knowing the Father personally. This is what made the difference between his teaching and that of the scribes who only had intellectual knowledge of God.

So it is with spreading the faith. Just because a person has a degree in theology and has written numerous papers on God and other spiritual matters does not mean he is able to spread the faith. Rather, it is one who has had a personal encounter, a personal faith relationship with God that is able to spread the faith by means of his conviction.

Perhaps it is a poignant reminder that in order to spread the faith, we must talk less about God and more about who God is to us.

(Today’s OXYGEN by Daniel Tay)
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Prayer: We pray for all readers of OXYGEN to cultivate their personal relationship with God.

Thanksgiving: We give thanks to God for the person who shared with us their relationship with God.

28 Jan – Memorial for St. Thomas Aquinas, Priest & Doctor of the Church

Thomas Aquinas (1225-1274) was the son of the Count of Aquino. He was born in the family castle in Lombardy near Naples, Italy. He was educated by Benedictine monks at Monte Cassino, and at the University of Naples. He secretly joined the mendicant Dominican friars in 1244. His family kidnapped and imprisoned him for a year to keep him out of sight and deprogram him, but they failed to sway him, and he rejoined his order in 1245.

He studied in Paris, France, from 1245-1248 under St. Albert the Great, then accompanied Albertus to Cologne, Germany. He was ordained in 1250, then returned to Paris to teach. He taught theology at the University of Paris. He wrote defenses of the mendicant orders, commentaries on Aristotle and Lombard’s Sentences, and some bible-related works, usually by dictating to secretaries. He won his doctorate, and taught at several Italian cities. He was recalled by the king and the University of Paris in 1269, then recalled to Naples in 1272 where he was appointed regent of studies while working on the Summa Theologica.

On 6 December 1273, he experienced a divine revelation which so enraptured him that he abandoned the Summa, saying that it and his other writing were so much straw in the wind compared to the reality of the divine glory. He died four months later while en route to the Council of Lyons, overweight and with his health broken by overwork.

His works have been seminal to the thinking of the Church ever since. They systematized her great thoughts and teaching, and combined Greek wisdom and scholarship methods with the truth of Christianity. Pope Leo VIII commanded that his teachings be studied by all theology students. He was proclaimed a Doctor of the Church in 1567.

- Patron Saint Index
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2 Samuel 12:1-7.10-17

The Lord sent Nathan the prophet to David. He came to him and said:

‘In the same town were two men,
one rich, the other poor.
The rich man had flocks and herds
in great abundance;
the poor man had nothing but a ewe lamb,
one only, a small one he had bought.
This he fed, and it grew up with him and his children,
eating his bread, drinking from his cup,
sleeping on his breast; it was like a daughter to him.
When there came a traveller to stay, the rich man
refused to take one of his own flock or herd
to provide for the wayfarer who had come to him.
Instead he took the poor man’s lamb
and prepared it for his guest.’

David’s anger flared up against the man. ‘As the Lord lives,’ he said to Nathan ‘the man who did this deserves to die! He must make fourfold restitution for the lamb, for doing such a thing and showing no compassion.’

Then Nathan said to David, ‘You are the man. So now the sword will never be far from your House, since you have shown contempt for me and taken the wife of Uriah the Hittite to be your wife.”

‘Thus the Lord speaks, “I will stir up evil for you out of your own House. Before your very eyes I will take your wives and give them to your neighbour, and he shall lie with your wives in the sight of this sun. You worked in secret, I will work this in the face of all Israel and in the face of the sun.”’

David said to Nathan, ‘I have sinned against the Lord.’ Then Nathan said to David, ‘The Lord, for his part, forgives your sin; you are not to die. Yet because you have outraged the Lord by doing this, the child that is born to you is to die.’ Then Nathan went home.

The Lord struck the child that Uriah’s wife had borne to David and it fell gravely ill. David pleaded with the Lord for the child; he kept a strict fast and went home and spent the night on the bare ground, covered with sacking. The officials of his household came and stood round him to get him to rise from the ground, but he refused, nor would he take food with them.
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Mark 4:35-41

With the coming of evening, Jesus said to his disciples, ‘Let us cross over to the other side.’ And leaving the crowd behind they took him, just as he was, in the boat; and there were other boats with him. Then it began to blow a gale and the waves were breaking into the boat so that it was almost swamped. But he was in the stern, his head on the cushion, asleep. They woke him and said to him, ‘Master, do you not care? We are going down!’ And he woke up and rebuked the wind and said to the sea, ‘Quiet now! Be calm!’ And the wind dropped, and all was calm again. Then he said to them, ‘Why are you so frightened? How is it that you have no faith?’ They were filled with awe and said to one another, ‘Who can this be? Even the wind and the sea obey him.’
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The Lord for his part, forgives your sin. You are not to die

Today’s passage is a thought-provoking one. We see the Lord speaking to David through the prophet Nathan. David had taken a liking to Bathsheba, the wife of Uriah, and slept with her. He subsequently found out that she was with child. In order to cover up his misdeed, he plotted for the death of Uriah in the battlefield. He had committed both adultery and murder in the eyes of God. Both were grievous trespasses against the law – they were in fact capital crimes.

Yet God did not sentence David to death. He sentenced David’s son instead.

This puzzled me. Why did God forgive David his sin (hence sparing his life) but yet chose to inflict death on David’s child? It seems to me that this is an example where the mercy and justice of God collides. I’ve hardly heard of God forgiving a sin in the Old Testament without the offering of a sacrifice as prescribed in accordance to the law. In this case however, God chose to forgive David. He made an exception. This was an example of his mercy. Yet, a sacrifice had to be made. The justice of God demanded payment  for  David’s sin – like the punishment of our crimes. And it fell on David’s son.

But wait, doesn’t that seem a tad bit unfair? After all, isn’t David’s son innocent? Sure, he was conceived out of wedlock and as the result of adultery, but shouldn’t David’s sin be kept separate from his son? Unfortunately for David, in the Old Testament, the sins of a father were usually imputed to him and his children. Hence, although  David was spared, his son was not. This was the justice of God.

This is no longer the case today however, post-Christ. This is because, Christ has become the full payment for our sins. In order to ensure that we could receive the full measure of his mercy – God sent his very own son to become a son of man so that he may bare the full punishment of our sins. As 1 Peter 3:18 says, Christ died ONCE AND FOR ALL for sins.  He didn’t just die for our past sins. He died for all our sins, once and for all, regardless of when it was (or will be) committed. There is thus no more punishment for the sinner – only grace – since Christ has become the perfect atonement for all our sins.

Unfortunately, there are times when I find it hard to register this internally. There are times when I think I still live in the time of David, where I deserve to be punished for my sins. Hence, when bad things happen, I refrain from seeking God but accept it instead as my just lot in life. I don’t realise however, that when I adopt such thoughts, I make light Jesus’ sacrifice. In effect, I’m subconsciously saying that I don’t believe that his sacrifice on the cross has the power to pay the price for my life.

How many of us are subconsciously like that too? How many of us still hold on to the bondages of this mentality? For instance, when an illness or misfortune happen do we see it as a sign of God’s wrath? Or do we think that we’re just simply too unworthy for Christ to act in our lives? Are we forgetting our relationship with the one who has the power to redeem sins and command the storms in our lives?

(Today’s OXYGEN by Cassandra Cheong)
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Prayer: Remind us Lord daily of your grace. Help us to become aware of our thoughts, especially thoughts that undermine the power of your cross in our lives. Let us not be held captive to our failings, but to live with a conscience that is always conscious of your grace.

Thanksgiving: We thank you Lord for the power of your cross in our lives and for the gift of shepherds in your church who nurture us and draw us closer to you.

27 Jan – Memorial for St. Angela Merici, Virgin

St. Angela Merici (1474-1540) became a Franciscan tertiary at the age of 15. She received a vision telling her that she would inspire devout women in their vocation.

In Crete, during a pilgrimage to the Holy Land, she was struck blind. Her friends wanted to return home, but she insisted on going on, visiting the shrines with as much devotion and enthusiasm as if she had her sight. On the way home, while praying before a crucifix, her sight was restored at the same place where it had been lost.

In 1535, she gathered a group of girl students and began what would become the “Institute of St. Ursula” (the Ursuline Sisters), founded to teach children, beginning with religion and later expanding into secular topics; her first schools were in Desenazno and Brescia.

- Patron Saint Index
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2 Samuel 11:1-4.5-10.13-17

At the turn of the year, the time when kings go campaigning, David sent Joab and with him his own guards and the whole of Israel. They massacred the Ammonites and laid siege to Rabbah. David, however, remained in Jerusalem.

It happened towards evening when David had risen from his couch and was strolling on the palace roof, that he saw from the roof a woman bathing; the woman was very beautiful. David made inquiries about this.woman and was told, ‘Why, that is Bathsheba, Eliam’s daughter, the wife of Uriah the Hittite.’ Then David sent messengers and had her brought. She came to him, and he slept with her. She then went home again. The woman conceived and sent word to David; ‘I am with child.’

Then David sent Joab a message, ‘Send me Uriah the Hittite’, whereupon Joab sent Uriah to David. When Uriah came into his presence, David asked after Joab and the army and how the war was going. David then said to Uriah, ‘Go down to your house and enjoy yourself. Uriah left the palace, and was followed by a present from the king’s table. Uriah however slept by the palace door with his master’s bodyguard and did not go down to his house.

This was reported to David; ‘Uriah’ they said ‘did not go down to his house.’ The next day David invited him to eat and drink in his presence and made him drunk. In the evening Uriah went out and lay on his couch with his master’s bodyguard, but he did not go down to his house.

Next morning David wrote a letter to Joab and sent it by Uriah. In the letter he wrote, ‘Station Uriah in the thick of the fight and then fall back behind him so that he may be struck down and die.’ Joab, then besieging the town, posted Uriah in a place where he knew there were fierce fighters. The men of the town sallied out and engaged Joab; the army suffered casualties, including some of David’s bodyguard; and Uriah the Hittite was killed too.
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Mark 4:26-34

Jesus said to the crowds, ‘This is what the kingdom of God is like. A man throws seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know. Of its own accord the land produces first the shoot, then the ear, then the full grain in the ear. And when the crop is ready, he loses no time: he starts to reap because the harvest has come.’

He also said, ‘What can we say the kingdom of God is like? What parable can we find for it? It is like a mustard seed which at the time of its sowing in the soil is the smallest of all the seeds on earth; yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade.’

Using many parables like these, he spoke the word to them, so far as they were capable of understanding it. He would not speak to them except in parables, but he explained everything to his disciples when they were alone.
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Once it is sown it grows into the biggest shrub of them all

In yesterday’s reflection, I shared about my mum’s frustration over a stuck lock, and how it suddenly sprung open without any effort on her part after she uttered a prayer to God. What struck me about her prayer was how she confessed the power of God and his sovereignty over her life. She had heard it preached before in the Gospel that “nothing is impossible with God” (Luke 1: 37) so she believed in the word and confessed it in faith over a situation in her life. And God responded.
In today’s Gospel, we hear Jesus likening the kingdom of God to that of a mustard seed. According to Jesus, although the mustard seed is of an insignificant size at the time of its sowing, once it is sown it grows into the biggest shrub of them all – so big that even birds of the air can find shelter and nest in its branches.

Reflecting on the passage, it struck me that the word of God is like that mustard seed. Very often, I find it easy to neglect setting aside time to reflect and feed on God’s word. There are just so many other priorities which demand my attention and require me to invest my time in (e.g. my career, finances, family etc). Thus, very easily, reflecting on God’s word ends up becoming the least significant item on my to-do list. It is like the smallest seed compared to the other areas of my life.

Yet, it is the seed that reaps the most benefits when sown.

Let me share with your another example. A man once owed a debt of $16 million. The interest on his debt alone every month was in the range of a few hundred thousands. Imagine being in such bondage! He was in perpetual anxiety and the fear of becoming bankrupt weighed heavily on him. Thankfully, someone introduced him to Christ. In the course of his Christian journey, he learnt what it meant to surrender and trust in God. He also learnt what it meant to spend time on God’s word and reflect on it. Rather than focusing on his worries, he channeled whatever remaining energy he had on sowing God’s word in his life instead. One day, while sitting in his car, he finally confessed to God, “Lord, even when I am bankrupt, I will still continue to praise and worship you. You are my God and you are sovereign over my circumstances. I know that you will protect me because you care for me!” He was confessing (or uttering) the promise of God in 1 Peter 5:7 “Cast all your anxiety on him because he cares for you”. After his prayer, he suddenly felt the presence of God with him in his car and his anxiety was gone. Eventually, his debt was supernaturally written off by his debtors and they decided not to pursue it anymore!

When we sow the word of God in our lives, it ends up becoming a strong tree – a strong tree with sturdy branches upon which we may build the other areas of our lives.  My mum and the man are testimonies of that. They read the word of God – they believed it – and they confessed with faith in the sovereignty of God over their lives. As a result, they witnessed the word of God bear fruit in their lives.

My brothers and sisters, what have we been investing our time and efforts on? What circumstances are we facing currently that are demanding our attention and focus? We can trust that if something matters to us, it also matters to God – because we matter to Him. There are no problems too big or too small for God to handle. And he wants to care for you. It’s there in His word. Let’s read it, plant it, confess it and watch as it ripens and bears fruit in our lives.

(Today’s OXYGEN by Cassandra Cheong)
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Prayer: Dear Lord, we know that you are sovereign and that there is power when we claim your word in our lives. Prompt us to read your word regularly and profess it regularly over the circumstances in our lives. Help us to believe with supernatural faith in the power of your word and its impact to change our lives.

Thanksgiving: We thank you for hearing us when we pray and acting in your time.