12 September – Memorial for The Most Holy Name of Mary
This feast is a counterpart to the Feast of the Holy Name of Jesus (January 3); both have the possibility of uniting people easily divided on other matters. The feast of the Most Holy Name of Mary began in Spain in 1513 and in 1671 was extended to all of Spain and the Kingdom of Naples. In 1683, John Sobieski, king of Poland, brought an army to the outskirts of Vienna to stop the advance of Muslim armies loyal to Mohammed IV in Constantinople. After Sobieski entrusted himself to the Blessed Virgin Mary, he and his soldiers thoroughly defeated the Muslims. Pope Innocent XI extended this feast to the entire Church.
– Patron Saints Index
1 Corinthians 11:17-26,33
On the subject of instructions, I cannot say that you have done well in holding meetings that do you more harm than good. In the first place, I hear that when you all come together as a community, there are separate factions among you, and I half believe it – since there must no doubt be separate groups among you, to distinguish those who are to be trusted. The point is, when you hold these meetings, it is not the Lord’s Supper that you are eating, since when the time comes to eat, everyone is in such a hurry to start his own supper that one person goes hungry while another is getting drunk. Surely you have homes for eating and drinking in? Surely you have enough respect for the community of God not to make poor people embarrassed? What am I to say to you? Congratulate you? I cannot congratulate you on this.
For this is what I received from the Lord, and in turn passed on to you: that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said, ‘This is my body, which is for you; do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming his death, So to sum up, my dear brothers, when you meet for the Meal, wait for one another.
When Jesus had come to the end of all he wanted the people to hear, he went into Capernaum. A centurion there had a servant, a favourite of his, who was sick and near death. Having heard about Jesus he sent some Jewish elders to him to ask him to come and heal his servant. When they came to Jesus they pleaded earnestly with him. ‘He deserves this of you’ they said ‘because he is friendly towards our people; in fact, he is the one who built the synagogue.’ So Jesus went with them, and was not very far from the house when the centurion sent word to him by some friends: ‘Sir,’ he said ‘do not put yourself to trouble; because I am not worthy to have you under my roof; and for this same reason I did not presume to come to you myself; but give the word and let my servant be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard these words he was astonished at him and, turning round, said to the crowd following him, ‘I tell you, not even in Israel have I found faith like this.’ And when the messengers got back to the house they found the servant in perfect health.
Not worthy to have you
In today’s reading, we look at the importance and solemnity of Holy Communion. Many people outside of the Catholic Church sees that the invitation to the Lord’s supper is very exclusive. So exclusive that only baptised Catholics can receive the Eucharist and we cannot receive communion in other churches of another denomination. And so I would like to share my experience as a Catholic and own personal views on why I believe that the Church is the most inclusive one that I have even encountered. I may not have gone to churches of every denomination neither is this a comparison. I believe the Eucharist is very Holy and that receiving Jesus is the utmost exclusive act of closeness to Christ in our world. Receiving the Eucharist is not an act, nor is it just a usual banquet. It is Christ, it is community, it is the believe, it is faith, it is serious. There are a lot of emotions when receiving Holy Communion, and it is the centre of our masses.
Today’s first reading writes on the words spoken by Jesus at the last supper. The meaning of community among the faithful, and the believe of His presence in the form of bread and wine shows the seriousness of how intimate Christ is with us through the Eucharist. The inner faith in us has to be strong in order to receive Him, even as a Catholic ourselves. The church may seem exclusive on the surface of this but we invite everyone to celebrate mass with us. There are several occasions where a ‘deranged’ person steps out in front of the altar and shouts, regardless of the church, they are never taken away by anyone, nor does the priest ask the person to leave. Fortunately, the person usually just walk away after awhile. I think we care least about who sits or stand or kneel at the appropriate sections of mass. We may not have pointed visitors out individually on a Sunday mass because we have already included you in the solemnity in celebrating the Eucharist.
Thus communion is for us to dig deep into ourselves, having the deep faith in believing in Jesus as said by the centurion, which is being echoed right before we receive Christ at every mass. ‘Lord, I am not worthy that you should enter under my roof, but only say the Word and my soul shall be healed’ and that is when we go on to say ‘Amen’ (I Believe).
(Today’s OXYGEN by Austin Leong)
Prayer: O Jesus, let me look into the week with a changed of heart, for the better, may the power of the Eucharist be in me.
Thanksgiving: Thank you Lord for the loving people around me, the community that is there to help me and my loved ones deepen and grow in faith.