8 April 2017
The Lord says this: ‘I am going to take the sons of Israel from the nations where they have gone. I shall gather them together from everywhere and bring them home to their own soil. I shall make them into one nation in my own land and on the mountains of Israel, and one king is to be king of them all; they will no longer form two nations, nor be two separate kingdoms. They will no longer defile themselves with their idols and their filthy practices and all their sins.
I shall rescue them from all the betrayals they have been guilty of; I shall cleanse them; they shall be my people and I will be their God. My servant David will reign over them, one shepherd for all; they will follow my observances, respect my laws and practise them. They will live in the land that I gave my servant Jacob, the land in which your ancestors lived. They will live in it, they, their children, their children’s children, for ever. David my servant is to be their prince for ever. I shall make a covenant of peace with them, an eternal covenant with them.
I shall resettle them and increase them; I shall settle my sanctuary among them for ever. I shall make my home above them; I will be their God, they shall be my people. And the nations will learn that I am the Lord, the sanctifier of Israel, when my sanctuary is with them for ever.’
Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’
One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples.
The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’
“Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God.”
I was at a church event recently, hosted by a group of women parishioners at my church who hate each other’s guts. While on the surface, everything seemed cordial enough, you could feel the tension when people spoke to one another. I’ve known this group for some time, so I was aware of the context going in to it. Everything was just a little forced – smiles, hugs, well-wishes. Why do we bother with false pretenses in church? Isn’t this the one place where we are allowed to be genuine with one another? So why do we pollute this space with our human angst? If God has a personal relationship with each one of us, how does He mediate when we fight amongst ourselves? How does He help us to find a path to peace?
We’ve always been a divided group of people, especially within the context of our beliefs. The people of the Sanhedrin in today’s gospel are no more quarrelsome and ambitious than the people of our parishes. We may not sit around and plot the death of prophets anymore, but that doesn’t mean we don’t actively participate in complaining, gossip and black balling. We are all accountable to each other, and for one another. If one person falters, the whole group stumbles as well. Knowing this, why do we still attack each other?
The reading from Ezekiel shows us an ideal that we can aspire to — that of a united church. One that does not focus on the small, insignificant human dramas of daily life. Christ died for us so that we might be free to live by his principles and teachings. God calls his church, but its members must still put in the hard work of living by that calling. That includes giving up that part of ourselves that does not serve His purpose. If our lives were ransomed with the precious blood of His son, isn’t it only fair then, that we try to honour him by putting an end to our quarrelsome ways?
(Today’s Oxygen by Sharon Soo)
Prayer: We pray for the patience to overlook the slights and sharp words that are levelled at us by our brethren in Christ.
Thanksgiving: We give thanks to the Holy Spirit, who mediates for us and tries to keep the peace amongst us.