13 July – Memorial for St. Henry II
Henry II (972–1024) was the son of Gisella of Burgundy and Henry II the Quarrelsome, Duke of Bavaria. He was educated at the cathedral school in Hildesheim by Bishop Wolfgang of Regensburg. He became Duke of Bavaria himself in 995 upon his father’s death, which ended Henry’s thoughts of becoming a priest. He ascended to the throne of Germany in 1002, and was crowned King of Pavia, Italy on 15 May 1004. He married St. Cunegunda, but was never a father. Some sources claim the two lived celibately, but there is no evidence either way.
Henry’s brother rebelled against his power, and Henry was forced to defeat him on the battlefield, but later forgave him, and the two reconciled. Henry was crowned Holy Roman Emperor in 1014 by Pope Benedict VIII; he was the last of the Saxon dynasty of emperors. He founded schools, quelled rebellions, protected the frontiers, worked to establish a stable peace in Europe, and to reform the Church while respecting its independence.
He fostered missions, and established Bamberg, Germany as a centre for missions to Slavic countries. He started the construction of the cathedral at Basel, Switzerland; it took nearly 400 years to complete. Both Henry and St. Cunegunda were prayerful people, and generous to the poor.
At one point he was cured of an unnamed illness by the touch of St. Benedict of Nursia at Monte Cassino. He became somewhat lame in his later years. Following Cunegunda’s death, he considered becoming a monk, but the abbot of Saint-Vanne at Verdun, France refused his application, and told him to keep his place in the world where he could do much good for people and the advancement of God’s kingdom.
– Patron Saint Index
Genesis 44:18-21, 23-29, 45:1-5
Judah went up to Joseph and said, ‘May it please my lord, let your servant have a word privately with my lord. Do not be angry with your servant, for you are like Pharaoh himself. My lord questioned his servants, “Have you father or brother?” And we said to my lord, “We have an old father, and a younger brother born of his old age. His brother is dead, so he is the only one left of his mother, and his father loves him.” Then you said to your servants, “Bring him down to me that my eyes may look on him.” But you said to your servants, “If your youngest brother does not come down with you, you will not be admitted to my presence again.” When we went back to your servant my father, we repeated to him what my lord had said. So when our father said, “Go back and buy us a little food,” we said, “We cannot go down. If our youngest brother is with us, we will go down, for we cannot be admitted to the man’s presence unless our youngest brother is with us.” So your servant our father said to us, “You know that my wife bore me two children. When one left me, I said that he must have been torn to pieces. And I have not seen him to this day. If you take this one from me too and any harm comes to him, you will send me down to Sheol with my white head bowed in misery.” If I go to your servant my father now, and we have not the boy with us, he will die as soon as he sees the boy is not with us, for his heart is bound up with him. Then your servants will have sent your servant our father down to Sheol with his white head bowed in grief.’
Then Joseph could not control his feelings in front of all his retainers, and he exclaimed, ‘Let everyone leave me.’ No one therefore was present with him while Joseph made himself known to his brothers, but he wept so loudly that all the Egyptians heard, and the news reached Pharaoh’s palace.
Joseph said to his brothers, ‘I am Joseph. Is my father really still alive?’ His brothers could not answer him, they were so dismayed at the sight of him. Then Joseph said to his brothers, ‘Come closer to me.’ When they had come closer to him he said, ‘I am your brother Joseph whom you sold into Egypt. But now, do not grieve, do not reproach yourselves for having sold me here, since God sent me before you to preserve your lives.’
Jesus instructed the Twelve as follows: ‘As you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge. Provide yourselves with no gold or silver, not even with a few coppers for your purses, with no haversack for the journey or spare tunic or footwear or a staff, for the workman deserves his keep.
‘Whatever town or village you go into, ask for someone trustworthy and stay with him until you leave. As you enter his house, salute it, and if the house deserves it, let your peace descend upon it; if it does not, let your peace come back to you. And if anyone does not welcome you or listen to what you have to say, as you walk out of the house or town shake the dust from your feet. I tell you solemnly, on the day of Judgement it will not go as hard with the land of Sodom and Gomorrah as with that town.’