1 Samuel 8:4-7, 10-22
All the elders of Israel gathered together and came to Samuel at Ramah. ‘Look,’ they said to him ‘you are old, and your sons do not follow your ways. So give us a king to rule over us, like the other nations.’ It displeased Samuel that they should say, ‘Let us have a king to rule us’, so he prayed to the Lord. But the Lord said to Samuel, ‘Obey the voice of the people in all that they say to you, for it is not you they have rejected; they have rejected me from ruling over them.’
All that the Lord had said Samuel repeated to the people who were asking him for a king He said, ‘These will be the rights of the king who is to reign over you. He will take your sons and assign them to his chariotry and cavalry, and they will run in front of his chariot. He will use them as leaders of a thousand and leaders of fifty; he will make them plough his ploughland and harvest his harvest and make his weapons of war and the gear for his chariots. He will also take your daughters as perfumers, cooks and bakers. He will take the best of your fields, of your vineyards and olive groves and give them to his officials. He will tithe your crops and vineyards to provide for his eunuchs and his officials. He will take the best of your manservants and maidservants, of your cattle and your donkeys, and make them work for him. He will tithe your flocks, and you yourselves will become his slaves. When that day comes, you will cry out on account of the king you have chosen for yourselves, but on that day God will not answer you.’
The people refused to listen to the words of Samuel. They said, ‘No! We want a king, so that we in our turn can be like the other nations; our king shall rule us and be our leader and fight our battles.’ Samuel listened to all that the people had to say and repeated it in the ears of the Lord. The Lord then said to Samuel, ‘Obey their voice and give them a king.’
When Jesus returned to Capernaum, word went round that he was back; and so many people collected that there was no room left, even in front of the door. He was preaching the word to them when some people came bringing him a paralytic carried by four men, but as the crowd made it impossible to get the man to him, they stripped the roof over the place where Jesus was; and when they had made an opening, they lowered the stretcher on which the paralytic lay. Seeing their faith, Jesus said to the paralytic, ‘My child, your sins are forgiven.’ Now some scribes were sitting there, and they thought to themselves, ‘How can this man talk like that? He is blaspheming. Who can forgive sins but God?’ Jesus, inwardly aware that this was what they were thinking, said to them, ‘Why do you have these thoughts in your hearts? Which of these is easier: to say to the paralytic, “Your sins are forgiven” or to say, “Get up, pick up your stretcher and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ – he turned to the paralytic – ‘I order you: get up, pick up your stretcher, and go off home.’ And the man got up, picked up his stretcher at once and walked out in front of everyone, so that they were all astounded and praised God saying, ‘We have never seen anything like this.’
“My child, your sins are forgiven”
I used to help at the bookshop at my church. We sold everything from candles to incense, rosaries and other religious articles. What I really loved, however, were the books; and the one book I really adored was “Mister God, this is Anna”.
What caught my attention was the intimate relationship Anna, a precocious 4-year-old, had with God. It was not a conventional viewpoint of God and it was this special relationship that appealed to me. Her conversations with God troubled some people, who did not hesitate to let her know what they thought.
I have always been such a ‘follow the rules’ kind of person. For example, my wife laughs at how I continue to follow directional signs in car parks, even if the car park was empty. Similarly, I was always conventional in the way I worshipped God. I found it difficult to take part in Charismatic or Praise and Worship services, and found I could only properly do so during mass. Like the ‘conventional’ folks from the book, I was extremely uncomfortable with other forms of worship.
In the Gospel, the scribes objected to Jesus telling the paralytic man that his sins were forgiven. Responding to this, Jesus instead told the man to pick up his stretcher and walk. While the ‘form’ looks different, this does not change the essence of what Jesus was saying, or Jesus’ relationship with the man.
“Mister God, This is Anna” really opened my mind, and also taught me that our relationship with God is more just about “looking and acting right”. It goes beyond that. It has also showed me that our relationship with our God is precisely that — our own, and not for others to judge and dictate.
(Today’s Oxygen by Paul Wee)
Prayer: We pray that we may not be like the scribes and be blinded by what ‘ought to be’. Help us Father, to recognise that our primary focus should always be on You.
Thanksgiving: Lord Jesus, we praise and thank You for teaching us that faith is a personal relationship with You. Thank You for Your love.