2 Feb – Feast of the Presentation of the Lord
This feast celebrates an early episode in the life of Jesus. In the Roman Catholic Church, the Presentation is the fourth Joyful Mystery of the Rosary. In the Eastern Orthodox Church, it is one of the twelve Great Feasts. In many Western liturgical churches, Vespers (or Compline) on the Feast of the Presentation marks the end of the Epiphany season.
This feast is also known by other traditional names including Candelmas, the Feast of the Purification of the Virgin, and the Meeting of the Lord. Prior to the liturgical reforms of the Second Vatican Council, Candlemas marked the end of the Christmas and Epiphany season.
The Western term ‘Candlemas’ (or Candle Mass) referred to the practice whereby a priest on Feb 2 (forty days after Christmas) blessed beeswax candles with an aspergilium (liturgical implement used to sprinkle holy water) for use throughout the year, some of which were distributed to the faithful for use in the home.
Since the liturgical reforms of the Second Vatican Council, this feast has been referred to as the Feast of the Presentation of the Lord, with references to candles and the purification of Mary de-emphasized in favour of the Prophecy of Simeon the Righteous. Pope John Paul II connected the feast day with the renewal of religious vows.
The Lord God says this: Look, I am going to send my messenger to prepare a way before me. And the Lord you are seeking will suddenly enter his Temple; and the angel of the covenant whom you are longing for, yes, he is coming, says the Lord of Hosts. Who will be able to resist the day of his coming? Who will remain standing when he appears? For he is like the refiner’s fire and the fullers’ alkali. He will take his seat as refiner and purifier; he will purify the sons of Levi and refine them like gold and silver, and then they will make the offering to the Lord as it should be made. The offering of Judah and Jerusalem will then be welcomed by the Lord as in former days, as in the years of old.
Since all the children share the same blood and flesh, Christ too shared equally in it, so that by his death he could take away all the power of the devil, who had power over death, and set free all those who had been held in slavery all their lives by the fear of death. For it was not the angels that he took to himself; he took to himself descent from Abraham. It was essential that he should in this way become completely like his brothers so that he could be a compassionate and trustworthy high priest of God’s religion, able to atone for human sins. That is, because he has himself been through temptation he is able to help others who are tempted.
When the day came for them to be purified as laid down by the Law of Moses, the parents of Jesus took him up to Jerusalem to present him to the Lord, – observing what stands written in the Law of the Lord: Every first-born male must be consecrated to the Lord – and also to offer in sacrifice, in accordance with what is said in the Law of the Lord, a pair of turtledoves or two young pigeons.
Now in Jerusalem there was a man named Simeon. He was an upright and devout man; he looked forward to Israel’s comforting and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord. Prompted by the Spirit he came to the Temple and when the parents brought in the child Jesus to do for him what the Law required, he took him into his arms and blessed God; and he said:
‘Now, Master, you can let your servant go in peace, just as you promised; because my eyes have seen the salvation which you have prepared for all the nations to see, a light to enlighten the pagans and the glory of your people Israel.’
As the child’s father and mother stood there wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, ‘You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected – and a sword will pierce your own soul too – so that the secret thoughts of many may be laid bare.’
There was a prophetess also, Anna the daughter of Phanuel, of the tribe of Asher. She was well on in years. Her days of girlhood over, she had been married for seven years before becoming a widow. She was now eighty-four years old and never left the Temple, serving God night and day with fasting and prayer. She came by just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.
When they had done everything the Law of the Lord required, they went back to Galilee, to their own town of Nazareth. Meanwhile the child grew to maturity, and he was filled with wisdom; and God’s favour was with him.
“For he will be like a refiner’s fire or a launderer’s soap”
Kintsugi is the Japanese method for repairing broken pottery with coloured laquer. This “golden joinery” creates beautiful artwork melding old with new. If human hands can work such wonders, what more our loving and powerful God?
Most of the time, I struggle to deal with seemingly shattering events. Plans are derailed, new paths are forged, and relationships wane. These arresting moments are sprung upon us all. Yet, God holds us gently; moulding us in incomprehensible ways. Take a moment to thread your life’s journey, and see how all things have worked for His good. We may not have gotten what we once wanted, but here we are, ready and formed to do His work.
Just as Jesus was presented at the temple, we too should open our hearts and minds to fully experience the possibilities of this life. May we always be eager to experience the touch of his guiding hands.
(Today’s OXYGEN by Anonymous)
Prayer: Dear Lord, in your wisdom, blend the craggy pieces of my life into a gift to the world.
Thanksgiving: We give thanks for God’s artisanal vision and grace.