21 Apr – Memorial for St. Anselm, bishop & doctor
Anselm (1033-1109) was born of Italian nobility. After a childhood devoted to piety and study, he wanted to enter religious life, but his father prevented it, and Anselm became rather worldly for several years. Upon his mother’s death, Anselm argued with his father, fled to France, and became a Benedictine monk at Bec, Normandy. He studied under and succeeded Lanfranc as abbot, before later becoming Archbishop of Canterbury.
Anselm was a theological writer and counsellor to Pope Gregory VII, Pope Urban II, and William the Conqueror. He opposed slavery and obtained English legislation prohibiting the sale of men. He fought King William Rufus’ encroachment on ecclesiastical rights and the independences of the Church, and was exiled. He resolved theological doubts of the Italo-Greek bishops at the Council of Bari in 1098. He strongly supported celibate clergy. King Henry I invited him to return to England, but they disputed over investitures, and Anselm was again exiled in 1106.
He was one of the great philosophers and theologians of the Middle Ages, and was proclaimed Doctor of the Church in 1720 by Pope Clement XI.
No one will have any other desire in heaven than what God wills; and the desire of one will be the desire of all; and the desire of all and of each one will also be the desire of God.”
– Anselm, Opera Omnis, Letter 112
– Patron Saint Index
The churches throughout Judaea, Galilee and Samaria were now left in peace, building themselves up, living in the fear of the Lord, and filled with the consolation of the Holy Spirit.
Peter visited one place after another and eventually came to the saints living down in Lydda. There he found a man called Aeneas, a paralytic who had been bedridden for eight years. Peter said to him, ‘Aeneas, Jesus Christ cures you: get up and fold up your sleeping mat.’ Aeneas got up immediately; everybody who lived in Lydda and Sharon saw him, and they were all converted to the Lord.
At Jaffa there was a woman disciple called Tabitha, or Dorcas in Greek, who never tired of doing good or giving in charity. But the time came when she got ill and died, and they washed her and laid her out in a room upstairs. Lydda is not far from Jaffa, so when the disciples heard that Peter was there, they sent two men with an urgent message for him, ‘Come and visit us as soon as possible.’
Peter went back with them straightaway, and on his arrival they took him to the upstairs room, where all the widows stood round him in tears, showing him tunics and other clothes Dorcas had made when she was with them. Peter sent them all out of the room and knelt down and prayed. Then he turned to the dead woman and said, ‘Tabitha, stand up.’ She opened her eyes, looked at Peter and sat up. Peter helped her to her feet, then he called in the saints and widows and showed them she was alive. The whole of Jaffa heard about it and many believed in the Lord.
After hearing his doctrine many of the followers of Jesus said, ‘This is intolerable language. How could anyone accept it?’ Jesus was aware that his followers were complaining about it and said, ‘Does this upset you? What if you should see the Son of Man ascend to where he was before?
‘It is the spirit that gives life, the flesh has nothing to offer.
The words I have spoken to you are spirit and they are life.
‘But there are some of you who do not believe.’ For Jesus knew from the outset those who did not believe, and who it was that would betray him. He went on, ‘This is why I told you that no one could come to me unless the Father allows him.’ After this, many of his disciples left him and stopped going with him.
Then Jesus said to the Twelve, ‘What about you, do you want to go away too?’ Simon Peter answered, ‘Lord, who shall we go to? You have the message of eternal life, and we believe; we know that you are the Holy One of God.’
The words I have spoken to you are spirit
A couple of friends and I recently surveyed a number of Catholics on their reasons for attending mass. A range of responses were given, from spending time with the Lord, to worshipping with a community, and also accompanying family members to church.
Today’s gospel reading sees Jesus at the end of His famous bread of life discourse. The discourse comes after Jesus fed the five thousand and was seen to walk on water. Despite all the miraculous works they had witnessed or heard about, a large number of his followers left him after hearing Jesus’ response to their request for the bread that comes down from heaven. They could not accept his claim that he came from heaven, and worse, the invitation to eat his flesh and drink his blood. After they left, Jesus had the opportunity to clarify any misunderstandings about his eucharistic teaching to his remaining followers, but he did not do that. This absence of clarification is significant in its indication that Jesus truly meant for his flesh and blood to be consumed.
Brothers and sisters, the Church has sustained this doctrine of the real presence in the Eucharist for over two millennia. After receiving the body and blood of Christ during mass, the faithful are considered to be better formed to transform the world. It is not just about the quiet time with the Lord, or communion with other members of the church, but to go forth and fulfil our mission to radiate the life and peace of Christ to others.
(Today’s OXYGEN by Edith Koh)
Prayer: We pray that with the guidance of the Holy Spirit, we can better live out our mission to bring Christ to the world.
Thanksgiving: We give thanks for the times when our inner transformation led others to know Christ.