Jun 6 – Memorial for St. Norbert, bishop, religious founder
St. Norbert (1080-1134) had been born to the nobility and raised around the royal court. There he developed a very worldly view, taking holy orders as a career move when he joined the Benedictines. A narrow escape from death led him to a conversion experience, and taking his vows seriously.
He founded a community of Augustinian canons, starting a reform movement that swept through European monastic houses. St. Norbert also reformed the clergy in his see, using force when necessary. He worked with St. Bernard of Clairvaux and St. Hugh of Grenoble to heal the schism caused by the death of Pope Honorius II, and for heresy in Cambrai, France with the help of St. Waltmann. He is one of the patron saints of peace.
- – Patron Saint Index
2 Timothy 1:1-3,6-12
From Paul, appointed by God to be an apostle of Christ Jesus in his design to promise life in Christ Jesus; to Timothy, dear child of mine, wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.
Night and day I thank God, keeping my conscience clear and remembering my duty to him as my ancestors did, and always I remember you in my prayers. That is why I am reminding you now to fan into a flame the gift that God gave you when I laid my hands on you. God’s gift was not a spirit of timidity, but the Spirit of power, and love, and self-control. So you are never to be ashamed of witnessing to the Lord, or ashamed of me for being his prisoner; but with me, bear the hardships for the sake of the Good News, relying on the power of God who has saved us and called us to be holy – not because of anything we ourselves have done but for his own purpose and by his own grace. This grace had already been granted to us, in Christ Jesus, before the beginning of time, but it has only been revealed by the Appearing of our saviour Christ Jesus. He abolished death, and he has proclaimed life and immortality through the Good News; and I have been named its herald, its apostle and its teacher.
It is only on account of this that I am experiencing fresh hardships here now; but I have not lost confidence, because I know who it is that I have put my trust in, and I have no doubt at all that he is able to take care of all that I have entrusted to him until that Day.
Some Sadducees – who deny that there is a resurrection – came to him and they put this question to him, ‘Master, we have it from Moses in writing, if a man’s brother dies leaving a wife but no child, the man must marry the widow to raise up children for his brother. Now there were seven brothers. The first married a wife and then died leaving no children. The second married the widow, and he too died leaving no children; with the third it was the same, and none of the seven left any children. Last of all the woman herself died. Now at the resurrection, when they rise again, whose wife will she be, since she had been married to all seven?’
Jesus said to them, ‘Is not the reason why you go wrong, that you understand neither the scriptures nor the power of God? For when they rise from the dead, men and women do not marry; no, they are like the angels in heaven. Now about the dead rising again, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him and said: I am the God of Abraham, the God of Isaac and the God of Jacob? He is God, not of the dead, but of the living. You are very much mistaken.’
He is God, not of the dead, but of the living
I would think that there is no one question more important to each person than the purpose of his/her existence. Birth, life and death are great mysteries, and, as we journey towards the inevitable end, there will certainly be wonder, fear and contemplation about what awaits. There are some who believe in an afterlife, and there are some who don’t. The latter group might dismiss a belief in the afterlife as something that is invented to ease people’s fear of death, but surely, it is more than a human invention if there is an entire (seemingly impossible to accomplish) body of teachings about how to live life in this world, in preparation for an afterlife with God?
The Sadducees in today’s gospel reading did not believe in an afterlife, nor a resurrection, for that matter. Fully aware that the Sadducees only acknowledged the authority of the first five books of the bible (Genesis to Deuteronomy), Jesus wisely made reference to Exodus in response to their theological challenge to him. He asserts that souls do live on after the death of the physical bodies, and that relationships like marriages are no longer existent in the afterlife.
The gospel reading reminds me of Jesus’ words in John 14:3 – “And when I go and prepare a place for you, I will come again and take you to myself, that where I am you may be also.” Sometimes, when I think about what will happen after death, I am overcome with fear over the uncertainty. But instead of clinging on to that fear which is ultimately, unproductive and crippling, I am instead beginning to recognise that one thing is for certain — we cannot do in the afterlife what we can do on this earth and in this realm of existence. So we have to keep going on, keeping faith in Jesus’ words and trusting that the Spirit will lead us to who we are meant to be.
(Today’s OXYGEN by Edith Koh)
Prayer: We pray that we will always remember to trust in the Lord.
Thanksgiving: We give thanks for the reassuring love of God, made ever more present in the person of Christ.