Aug 7 – Memorial for St. Sixtus, pope, martyr, and companions; St. Cajetan, priest
Sixtus (d. 258) was an adult convert to Christianity. In his papacy, he dealt with the controversy concerning Baptism by heretics. He believed that anyone who was baptised with a desire to be a Christian, even if the Baptism was performed by a heretic, was truly baptised into the faith, and that the validity of his faith was based on his own desire and actions, not the errors of the person who performed the sacrament. He was martyred with six deacons and sub-deacons.
Cajetan (1480-1547) was offered governing posts, but turned them down for a religious vocation. He was aware of the need of reformation in the Church and felt called to enter a religious community to serve the sick and poor. With three others, he formed the Congregation of Clerks Regular (Theatines) with the mission of fostering the Church’s mission and reviving the spirit and zeal of the clergy. He also founded a bank to help the poor and offer an alternative to usurers (loan sharks); it later became the Bank of Naples.
St. Cajetan was known for a gentle game he played with parishioners where he would bet prayers, rosaries or devotional candles on whether he would perform some service for them; he always did, and they always had to “pay” by saying the prayers. He is a patron saint of the umemployed.
– Patron Saint Index
The word addressed to Jeremiah by the Lord: the Lord, the God of Israel says this: Write all the words I have spoken to you in a book.
Yes, the Lord says this:
Your wound is incurable,
your injury past healing.
There is no one to care for your sore,
no medicine to make you well again.
All your lovers have forgotten you,
they look for you no more.
Yes, I have struck you as an enemy strikes,
with harsh punishment
so great is your guilt, so many your sins.
Why bother to complain about your wound?
Your pain is incurable.
So great is your guilt, so many your sins,
that I have done all this to you.
The Lord says this:
Now I will restore the tents of Jacob,
and take pity on his dwellings:
the city shall be rebuilt on its ruins,
the citadel restored on its site.
From them will come thanksgiving
and shouts of joy.
I will make them increase, and not diminish them,
make them honoured, and not disdained.
Their sons shall be as once they were,
their community fixed firm in my presence,
and I will punish all their oppressors.
Their prince will be one of their own,
their ruler come from their own people.
I will let him come freely into my presence and he can come close to me;
who else, indeed, would risk his life
by coming close to me? – it is the Lord who speaks.
And you shall be my people and I will be your God.
When Jesus received the news of John the Baptist’s death, he made the disciples get into the boat and go on ahead to the other side while he would send the crowds away. After sending the crowds away he went up into the hills by himself to pray. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea, for there was a head-wind. In the fourth watch of the night he went towards them, walking on the lake, and when the disciples saw him walking on the lake they were terrified. ‘It is a ghost’ they said, and cried out in fear. But at once Jesus called out to them, saying, ‘Courage! It is I! Do not be afraid.’ It was Peter who answered. ‘Lord,’ he said ‘if it is you, tell me to come to you across the water.’ ‘Come’ said Jesus. Then Peter got out of the boat and started walking towards Jesus across the water, but as soon as he felt the force of the wind, he took fright and began to sink. ‘Lord! Save me!’ he cried. Jesus put out his hand at once and held him. ‘Man of little faith,’ he said ‘why did you doubt?’ And as they got into the boat the wind dropped. The men in the boat bowed down before him and said, ‘Truly, you are the Son of God.’
Having made the crossing, they came to land at Gennesaret. When the local people recognised him they spread the news through the whole neighbourhood and took all that were sick to him, begging him just to let them touch the fringe of his cloak. And all those who touched it were completely cured.
He went up into the hills by himself to pray
I recently completed a 200 km walking pilgrimage from Le Puy to Conques, a section of one of the Camino routes in France. I was there with a small group of parishioners from Singapore, and we did most things together as a group. There was one day early in the trip when I unintentionally went ahead of the group on my own, and ended up walking for 3 hours in a state of solitude, not knowing where the rest were. That period turned out to be the most fulfilling part of the trip. In the absence of social obligations, I felt totally unencumbered, contemplative and happy in my lonesome walk. Sadly, those feelings disappeared the moment I rejoined the group, and I concluded that I must have some deep pathological need to be alone.
In the gospel, there is mention of occasions where Jesus took time off from his ministry to be alone to pray, but before long, his presence in the community would be required again. Those periods of solitude were no doubt very important for Jesus to recollect his thoughts and unite them in prayer with his Father. I think that those times alone were also essential to help prepare him for his ministry.
The cross has two arms, one vertical and one horizontal. While effort must be made to develop one’s relationship with God, action must also be taken to reach out to the larger community. One arm cannot fulfil its purpose without the other.
(Today’s OXYGEN by Edith Koh)
Prayer: We pray that the Spirit will give us the grace and motivation to build relationship with God and others.
Thanksgiving: We give thanks for the spiritual insights granted to us in moments of grace.