20 February 2019
At the end of forty days Noah opened the porthole he had made in the ark and he sent out the raven. This went off, and flew back and forth until the waters dried up from the earth. Then he sent out the dove, to see whether the waters were receding from the surface of the earth. The dove, finding nowhere to perch, returned to him in the ark, for there was water over the whole surface of the earth; putting out his hand he took hold of it and brought it back into the ark with him. After waiting seven more days, again he sent out the dove from the ark. In the evening, the dove came back to him and there it was with a new olive-branch in its beak. So Noah realised that the waters were receding from the earth. After waiting seven more days he sent out the dove, and now it returned to him no more.
It was in the six hundred and first year of Noah’s life, in the first month and on the first of the month, that the water dried up from the earth. Noah lifted back the hatch of the ark and looked out. The surface of the ground was dry!
Noah built an altar for the Lord, and choosing from all the clean animals and all the clean birds he offered burnt offerings on the altar. The Lord smelt the appeasing fragrance and said to himself, ‘Never again will I curse the earth because of man, because his heart contrives evil from his infancy. Never again will I strike down every living thing as I have done.
‘As long as earth lasts,
sowing and reaping,
cold and heat,
summer and winter,
day and night
shall cease no more.’
Jesus and his disciples came to Bethsaida, and some people brought to him a blind man whom they begged him to touch. He took the blind man by the hand and led him outside the village. Then putting spittle on his eyes and laying his hands on him, he asked, ‘Can you see anything?’ The man, who was beginning to see, replied, ‘I can see people; they look like trees to me, but they are walking about.’ Then he laid his hands on the man’s eyes again and he saw clearly; he was cured, and he could see everything plainly and distinctly. And Jesus sent him home, saying, ‘Do not even go into the village.’
A thanksgiving sacrifice I make to you, O Lord.
I feel that God has decoded a mystery to me in the scripture readings today – that there is more than one component to having faith in God. The words of the Responsorial Psalm stuck with me – ‘A thanksgiving sacrifice I make to you, O Lord.’ These words describe a very strong and intentional action on my part which is far greater than the lip service of simply giving thanks. Yes, our God is not a calculative ‘quid pro quo’ God. At the same time, we are called to fully contemplate the weight of our thanksgiving. How grateful am I, really, when I sometimes just absentmindedly exclaim ‘Thanks be to God!’ in messages with friends when I hear or share good news that happened in our lives?
Having faith in God is an ongoing process that goes beyond merely professing and confessing believe in Jesus as my Lord and Saviour. I often hear of comparisons of the Catholic Church’s practice of infant baptism versus a protestant understanding of water baptism as an adult, that the former is done unthinkingly (“the baby cannot choose”), whilst the latter is one made consentingly (“I know why I am being baptised”). I would suggest that baptism is an ongoing an iterative process that requires persistence of profession of our faith in God; constant surrender on to the will of God; and, the desire to make very real sacrifices in our daily lives to God. This means that, the initial baptism of water is only the first layer of faith. A baptism of fire (and perhaps, several) is always par for the course of being and becoming Christian.
The gospel of Jesus healing the blind man twice today is echoed by the Old Testament Genesis passage of Noah releasing not one, but two birds; and for each bird, not once but twice. Why is this so? Jesus performed many miracles and healed many people in the bible with just once word, one touch, one gesture. Why is this account of Jesus laying hands on the blind mind twice necessary for us? One way we can understand this is to query the depth of the blind man’s faith – that requires a further deepening. There is another way to decipher this account. The first instance of healing was a healing of a physical nature – the blind man could now see, although he could only see imperceptibly humans looking like trees. The second instance of healing cured the man spiritually. He could finally ‘see everything plainly and distinctly’. It was then Jesus sent him home and instructed him not to go back into the village.
What a strange order!
Indeed, God knows us better than we even know ourselves. Jesus healing of blindness included an ongoing medication for the blind man – stay away from your old influences, sacrifice your old associations or pleasures, break from the pattern of your old habits and evils. This is the potion of ‘thanksgiving sacrifice’ in which we are called to ‘make’ to God. We make a decision henceforth because of our faith in Christ. Thus our faith is an active, performative, sacrificial one. And not one of shallow, perfunctory lip service made effortlessly and unthinkingly!
(Today’s OXYGEN by Debbie Loo)
Prayer: We pray for the courage, the conviction, and the determination to make our individual ‘thanksgiving sacrifices’ to God.
Thanksgiving: Today or tomorrow, I will make my act of service as a love sacrifice to God by going beyond my comfort zone to be loving and kind to someone who has hurt me.