4 Mar – Memorial for St. Casimir
Casimir (1458-1484) was a 15th century Polish prince who became Grand Duke of Lithuania in 1471. He was third in line for the throne.
Hungarian nobles had prevailed upon Casimir’s father to send his 15-year-old son to be their king. Casimir obeyed, taking the crown, but refusing to exercise power. His army was outnumbered, and his troops deserted because they were not paid. Casimir returned home, and was a conscientious objector from that time on.
He returned to prayer and study, maintaining his decision to remain celibate even under pressure to marry the emperor’s daughter. He reigned briefly as king during his father’s absence.
He lived a highly disciplined, even severe life, sleeping on the ground, spending a great part of the night in prayer, and dedicating himself to lifelong celibacy. He had a great devotion to Mary, supported the poor, and lived a virtuous life amid the dissolute court.
- Patron Saint Index
To those who repent, God permits return,
and he encourages those who were losing hope.
Return to the Lord and leave sin behind,
plead before his face and lessen your offence.
Come back to the Most High and turn away from iniquity,
and hold in abhorrence all that is foul.
Who will praise the Most High in Sheol,
if the living do not do so by giving glory to him?
To the dead, as to those who do not exist, praise is unknown,
only those with life and health can praise the Lord.
How great is the mercy of the Lord,
his pardon on all those who turn towards him!
Jesus was setting out on a journey when a man ran up, knelt before him and put this question to him, ‘Good master, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: You must not kill; You must not commit adultery; You must not steal; You must not bring false witness; You must not defraud; Honour your father and mother.’ And he said to him, ‘Master, I have kept all these from my earliest days.’ Jesus looked steadily at him and loved him, and he said, ‘There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But his face fell at these words and he went away sad, for he was a man of great wealth.
Jesus looked round and said to his disciples, ‘How hard it is for those who have riches to enter the kingdom of God!’ The disciples were astounded by these words, but Jesus insisted, ‘My children,’ he said to them ‘how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.’ They were more astonished than ever. ‘In that case’ they said to one another ‘who can be saved?’ Jesus gazed at them. ‘For men’ he said ‘it is impossible, but not for God: because everything is possible for God.’
Who can be saved?
I recently came across two very different stories.
In the first, a man was working on his car when his three-year-old son took a screwdriver and scratched the car. Enraged, the man spanked his son’s hand, not realising that he was holding onto a spanner. The boy was hospitalised, and his hand had to be amputated. The man was distraught. Subsequently, he looked at his car and saw that his son was scratching out the words ‘I love my daddy’ across the paintwork.
In the next story, a man was driving his nephew in his newly-purchased car. The nephew was drinking a soft drink and inadvertently spilt it onto the car seat. The child was upset, but the man coolly took the rest of the can and nonchalantly poured it over the back seat.
Growing up, I had puzzled over today’s Gospel reading. I wondered what God had against riches and was even more confused when I realised a lot of Christians were extremely wealthy. I wondered how these people could go to heaven and why they were not doing anything about it.
It was only later that I realized what Jesus was talking about was the attachment that people have to their wealth. Rather than looking at these riches as gifts from God to be used for blessing others, these gifts become an end in itself, and people end up clinging to these earthly ‘treasures’. It is this attachment that makes it difficult to ‘enter the kingdom of God’.
Brothers and sisters, like the man in the second story, let us strive to place people above things, not things above people.
(Today’s OXYGEN by Paul Wee)
Prayer: We pray, Father, that we may always place You first in our lives. Help us to focus our eyes on You, Lord.
Thanksgiving: Father, we praise and thank you for showing us the importance of detachment from our earthly wealth in our journey back to Your kingdom.