28 Sep 2019
Raising my eyes, I saw a vision. It was this: there was a man with a measuring line in his hand. I asked him, ‘Where are you going?’ He said, ‘To measure Jerusalem, to find out her breadth and her length.’ And then, while the angel who was talking to me stood still, another angel came forward to meet him. He said to him, ‘Run, and tell that young man this, “Jerusalem is to remain unwalled, because of the great number of men and cattle there will be in her. But I – it is the Lord who speaks – I will be a wall of fire for her all round her, and I will be her glory in the midst of her.”’
daughter of Zion;
for I am coming
to dwell in the middle of you
– it is the Lord who speaks.
Many nations will join the Lord,
on that day;
they will become his people.
At a time when everyone was full of admiration for all he did, Jesus said to his disciples, ‘For your part, you must have these words constantly in your mind: “The Son of Man is going to be handed over into the power of men.”’ But they did not understand him when he said this; it was hidden from them so that they should not see the meaning of it, and they were afraid to ask him about what he had just said.
Many nations will join the Lord, on that day; they will become his people.
Imagine the last days when we are all gathered outside the gates of the heavenly Jerusalem. Yet, as today’s first readings prophesy, it is an unwalled city (Zechariah 2:4-5) and the Lord Himself is dwelling gloriously in the midst of it, casting a mighty ‘wall of fire’ around her where fortress walls should stand. Who will we discover being admitted through the wall of fire around her?
Today’s readings remind me of this hymn:
There’s a wideness in God’s mercy,
like the wideness of the sea.
There’s a kindness in God’s justice,
which is more than liberty.
There is no place where earth’s sorrows
are more felt than up in heaven.
There is no place where earth’s failings
have such kindly judgment given.
For the love of God is broader
than the measures of the mind.
And the heart of the Eternal
is most wonderfully kind.
If our love were but more faithful,
we would gladly trust God’s Word,
and our lives reflect thanksgiving
for the goodness of our Lord.
The man with the measuring line in the first reading today seems to be conducting a vain and futile endeavor – to measure Jerusalem’s breadth and length. I cannot help but think of the best intentions of even the most righteous and self-righteous people I have met, who believe they know just how God will measure us up for the deeds of our lives.
Fraternal correction must be conducted with charity, justice, and mercy. But within this desire to call out a brother or sister to their failings or sins, is ultimately a mirror of reflection for the one who brings this charge against the sinner – how have you truly loved your neighbour in the midst of professing your judgment and correction? How pure is your heart? How humble have you been in acknowledging to God for your own times of failure?
This is not to say that no one is ever righteous enough to correct another with love. But indeed, we should not claim to think we know better whether this present momentary sin of others would be the death knell for the sinner and presume his or her condemnation outside the walls of Jerusalem. One’s present state of life does not convict them to an eternal state of life – but we must commit them to prayer with great love.
We are told that Jerusalem is unwalled. It is only God’s glorious wall of fire – a fire of justice and mercy – that will be the true measurement for the eternal length and breadth of his Heavenly kingdom.
(Today’s OXYGEN by Debbie Loo)
Prayer: We pray for the gift of wisdom and greater love when we exercise our Christian duty of fraternal correction.
Thanksgiving: Thank you Lord for the love of my fellow Christians who courageously challenge me to accountability for my actions – even at the expense of risking misunderstandings.