Jun 22 – Memorial for St. Paulinus of Nola, bishop; Memorial for St. John Fisher, Bishop & St. Thomas More, martyrs
Paulinus (c.354–431) was a friend of St. Augustine of Hippo, and St. Nicetas of Remesiana, and was mentioned for his holiness by at least six of his contemporary saints.
He was a distinguished lawyer who held several public offices in the Empire, then retired from public ministry with his wife, Therasia, first to Bordeaux, where they were baptised, and then to Therasia’s estate in Spain. After the death of their only son at the age of only a few weeks, the couple decided to spend the rest of their lives devoted to God. They gave away most of their estates and dedicated themselves to increasing their holiness.
Paulinus became a priest and with Therasia, moved to Nola and gave away the rest of their property. They dedicated themselves to helping the poor. Paulinus was chosen bishop of Nola by popular demand. He governed the diocese for more than 21 years while living in his own home as a monk and continuing to aid the poor. His writings contain one of the earliest examples of a Christian wedding song.
John Fisher (1469–1535) studied theology at Cambridge University, receiving degrees in 1487 and 1491. He was parish priest in Northallerton, England from 1491–1494. He gained a reputation for his teaching abilities. He was proctor of Cambridge University. He was confessor to Margaret Beaufort, mother of King Henry VII, in 1497. He was ordained Bishop of Rochester, England in 1504; he worked to raise the standard of preaching in his see. He became chancellor of Cambridge. He was tutor of the young King Henry VIII. He was an excellent speaker and writer.
When in 1527 he was asked to study the problem of Henry’s marriage, he became the target of Henry’s wrath by defending the validity of the marriage and rejecting Henry’s claim to be head of the Church in England. He was imprisoned in 1534 for his opposition, and he spent 14 months in prison without trial. While in prison, he was created cardinal in 1535 by Pope Paul III. He was martyred for his faith.
Thomas More (1478–1535) studied at London and Oxford, England. He was a page for the Archbishop of Canterbury. He was a lawyer. Twice married, and a widower, he was the father of one son and three daughters, and a devoted family man. He was a writer, most famously of the novel which coined the word ‘utopia’. It was translated with the works of Lucian.
He was known during his own day for his scholarship and the depth of his knowledge. He was a friend to King Henry VIII, and Lord Chancellor of England from 1529–1532, a position of political power second only to the king.
He fought any form of heresy, especially the incursion of Protestantism into England. He opposed the king on the matter of royal divorce, and refused to swear the Oath of Supremacy which declared the king the head of the Church in England. He resigned the Chancellorship, and was imprisoned in the Tower of London. He was martyred for his refusal to bend his religious beliefs to the king’s political needs.
2 Kings 11:1-4,9-18,20
When Athaliah the mother of Ahaziah learned that her son was dead, she promptly did away with all those of royal stock. But Jehosheba, daughter of King Jehoram and sister of Ahaziah, secretly took away Jehoash, her brother’s son, from among the sons of the king who were being murdered, and put him with his nurse in the sleeping quarters; in this way she hid him from Athaliah, and he was not put to death. He stayed with her for six years, hidden in the Temple of the Lord, while Athaliah governed the country.
In the seventh year, Jehoiada sent for the commanders of hundreds of the Carians and of the guards, and had them brought to him in the Temple of the Lord. He made a pact with them and, putting them under oath, showed them the king’s son.
The commanders of hundreds did everything as Jehoiada the priest had ordered. They brought their men, those coming off duty on the sabbath together with those mounting guard on the sabbath, and came to Jehoiada the priest. The priest equipped the commanders of hundreds with King David’s spears and shields which were in the Temple of the Lord. The guards formed up, each man with his weapon in his hand, from the south corner to the north corner of the Temple, surrounding the altar and the Temple.’ Then Jehoiada brought out the king’s son, put the crown and armlets on him, and he anointed him king. They clapped their hands and shouted, ‘Long live the king!’
Athaliah, on hearing the shouts of the people made for the Temple of the Lord where the people were. When she saw the king standing there beside the pillar, as the custom was, with the captains and trumpeters at the king’s side, and all the country people rejoicing and sounding trumpets, Athaliah tore her garments and shouted, ‘Treason, treason!’ Then Jehoiada the priest gave the order to the army officers: ‘Take her outside the precincts and put to death anyone who follows her.’ ‘For,’ the priest had reasoned, ‘she must not be put to death in the Temple of the Lord.’ They seized her, and when she had reached the palace through the Entry of the Horses, she was put to death there.
Jehoiada made a covenant between the Lord and king and people, by which the latter undertook to be the people of the Lord; and also between king and people. All the country people then went to the temple of Baal and demolished it; they smashed his altars and his images and killed Mattan, priest of Baal, in front of the altars.
The priest posted sentries to guard the Temple of the Lord. All the country people were delighted, and the city made no move. And they put Athaliah to death in the royal palace.
Jesus said to his disciples: ‘Do not store up treasures for yourselves on earth, where moths and woodworms destroy them and thieves can break in and steal. But store up treasures for yourselves in heaven, where neither moth nor woodworms destroy them and thieves cannot break in and steal. For where your treasure is, there will your heart be also.
‘The lamp of the body is the eye. It follows that if your eye is sound, your whole body will be filled with light. But if your eye is diseased, your whole body will be all darkness. If then, the light inside you is darkness, what darkness that will be!’
For where your treasure is, there will your heart be also.
As a young child, I was often fascinated by how car toys could move on their own at the turn of a button. It was not until I realised that it was this thing called a “battery” which managed to give it power for the whole device to move. The readings of today remind us of the need to stay close to the Lord and that He is supposed to be the centre of our lives.
Jesus reminds us that the things of this world is temporary and that we need to remain on what drives the Christian towards his daily life – his daily connection with God. This daily connection with God is powered up with prayer on a daily basis. The individual Christian is asked to continue to deepen the connection with God by entering into a deep and sincere relationship. This entails both a genuine desire to know what the good Lord wants for the individual as well as the ability to respond to that call.
The Lord loves each one of us and asks that we love Him back. The world distracts us with fame, prestige, money, position and title but what matters in the end is the treasure of having God in our lives. Unlike toys which have the disclaimer “Batteries not included”, Christians have a never-ending source of power within us, which is the love of God in our lives. We are then called to share this treasure with the people around us.
(Today’s Oxygen by Nicholas Chia)
Prayer: Father, we ask for your forgiveness for the times we have forgotten you.
Thanksgiving: We give thanks for all the people who accept our flaws