Tag Archives: benjamin mao

1 October, Monday – Humility

1 October – Feast of St. Therese of the Child Jesus, Virgin and Doctor, Patroness of Missions

Born to a pious middle-class French family of tradesmen, Francoise-Marie Therese Martin (1873–1897) was the daughter of Blessed Louis Martin and Blessed Marie-Azelie Guerin Martin, and all four of her sisters became nuns. Her mother died when Francoise-Marie was only four, and the family moved to Lisieux, Normandy, France to be closer to family.

She was cured from an illness at the age of 8 when a statue of the Blessed Virgin smiled at her. She was educated by the Benedictine nuns of Notre-Dame-du-Pre, and confirmed there at the age of 11. Just before her 14th birthday, she received a vision of the Child Jesus. She immediately understood the great sacrifice that had been made for her, and developed an unshakeable faith.

She tried to join the Carmelites, but was turned down due to her age. She was a pilgrim to Rome for the Jubilee of Pope Leo XIII whom she met and who knew of her desire to become a nun. She joined the Carmelites at Lisieux on 9 April 1888 at the age of 15, taking her final vow on 8 September 1890 at the age of 17.

She is known by all for her complete devotion to spiritual development and to the austerities of the Carmelite Rule. Due to health problems resulting from her ongoing fight with tuberculosis, her superiors ordered her not to fast. She became novice mistress at the age of 20, and at age 22 was ordered by her prioress to begin writing her memories and ideas. The material would turn into the book History of a Soul.

She defined her path to God and holiness at The Little Way, which consisted of child-like love and trust in God. She had an ongoing correspondence with the Carmelite missionaries in China, often stating how much she wanted to come work with them. Many miracles are attributed to her and she was declared a Doctor of the Church in 1997 by Pope John Paul II.

“You know well enough that our Lord does not look so much at the greatness of our actions, nor even at their difficulty, but at the love with which we do them.”
– Saint Therese of Lisieux

– Patron Saint Index

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Job 1:6-22

One day the Sons of God came to attend on the Lord, and among them was Satan. So the Lord said to Satan, ‘Where have you been?’ ‘Round the earth,’ he answered ‘roaming about.’ So the Lord asked him, ‘Did you notice my servant Job? There is no one like him on the earth: a sound and honest man who fears God and shuns evil.’ ‘Yes,’ Satan said ‘but Job is not God-fearing for nothing, is he? Have you not put a wall round him and his house and all his domain? You have blessed all he undertakes, and his flocks throng the countryside. But stretch out your hand and lay a finger on his possessions: I warrant you, he will curse you to your face.’ ‘Very well,’ the Lord said to Satan ‘all he has is in your power. But keep your hands off his person.’ So Satan left the presence of the Lord.

On the day when Job’s sons and daughters were at their meal and drinking wine at their eldest brother’s house, a messenger came to Job. ‘Your oxen’ he said ‘were at the plough, with the donkeys grazing at their side, when the Sabaeans swept down on them and carried them off. Your servants they put to the sword: I alone escaped to tell you.’ He had not finished speaking when another messenger arrived. ‘The fire of God’ he said ‘has fallen from the heavens and burnt up all your sheep, and your shepherds too: I alone escaped to tell you.’ He had not finished speaking when another messenger arrived. ‘The Chaldaeans,’ he said ‘three bands of them, have raided your camels and made off with them. Your servants they put to the sword: I alone escaped to tell you.’ He had not finished speaking when another messenger arrived. ‘Your sons and daughters’ he said ‘were at their meal and drinking wine at their eldest brother’s house, when suddenly from the wilderness a gale sprang up, and it battered all four corners of the house which fell in on the young people. They are dead: I alone escaped to tell you.’

Job rose and tore his gown and shaved his head. Then falling to the ground he worshipped and said:

‘Naked I came from my mother’s womb,
naked I shall return.
The Lord gave, the Lord has taken back.
Blessed be the name of the Lord!’

In all this misfortune Job committed no sin nor offered any insult to God.

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Luke 9:46-50

An argument started between the disciples about which of them was the greatest. Jesus knew what thoughts were going through their minds, and he took a little child and set him by his side and then said to them, ‘Anyone who welcomes this little child in my name welcomes me; and anyone who welcomes me welcomes the one who sent me. For the least among you all, that is the one who is great.’

John spoke up. ‘Master,’ he said ‘we saw a man casting out devils in your name, and because he is not with us we tried to stop him.’ But Jesus said to him, ‘You must not stop him: anyone who is not against you is for you.’

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“Naked I came from my mother’s womb, naked I shall return. The Lord gave, the Lord has taken back. Blessed be the name of the Lord!”

Two beautiful readings that bring out what really life is about. It’s never about what we have on earth but who we have as our eternal Father. The understanding of our identity, the purpose of our lives, the only one aim we all should have is to return to unity with God, our Father, with the world in love.

Putting ourselves in the shoes of Job, sometimes our lives are so smooth that we simply cannot comprehend why God would want us to suffer after everything we’ve done for Him. But truly there are indeed many times that we need to be reminded of who gave us this life and our possessions. If all these can save us from eternal damnation, maybe it’s good that we all continuously suffer on earth.

Or we can look at it from the point of view of the Gospel where it says, “For the least among you all, that is the one who is great.” Maybe our “sufferings” have much wisdom for us to digest, to see the world in a new light, to appreciate the things/people that we have taken for granted of, to treasure life and to show love. For when we are at our lowest, not only is the way only up, but that’s exactly where we find Christ because that’s where He lives, not in the limelight and the material distractions that we have, but in the simple, in the ordinary, in our hearts, where we can truly be ourselves.

For is it then that we can also see who is with us and who is merely using us. For “anyone who welcomes this little child in my name welcomes me; and anyone who welcomes me welcomes the one who sent me”.

Let us invite Christ in our lives in order that we may invite all, to see the Christ in others as well as to be Christ to others. We will be the greatest when we recognise that we have the greatest gift of all, who is Christ Himself, when He gave His life for us. Let us now live for Him, to glorify Him. Amen.

(Today’s OXYGEN by Benjamin Mao)

Prayer: Dear Lord, many times we are so caught up with doing and finishing what we have to do, we occupy ourselves with so many things till we leave you out. Help us to drop those in order that we may see you clearer and depend on you, in order that we will lead all to glorify you. Amen.

Thanksgiving: Thank you Lord for your example, that you are not a king that is associated with wealth, fame or power. Thank you Lord for your humility, for understanding, for listening and for your love.

22 September, Saturday – A Conversion, Claiming Our Identity

22 September

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1 Corinthians 15:35-37.42-49

Someone may ask, ‘How are dead people raised, and what sort of body do they have when they come back?’ They are stupid questions. Whatever you sow in the ground has to die before it is given new life and the thing that you sow is not what is going to come; you sow a bare grain, say of wheat or something like that, It is the same with the resurrection of the dead: the thing that is sown is perishable but what is raised is imperishable; the thing that is sown is contemptible but what is raised is glorious; the thing that is sown is weak but what is raised is powerful; when it is sown it embodies the soul, when it is raised it embodies the spirit.

If the soul has its own embodiment, so does the spirit have its own embodiment. The first man, Adam, as scripture says, became a living soul; but the last Adam has become a life-giving spirit. That is, first the one with the soul, not the spirit, and after that, the one with the spirit. The first man, being from the earth, is earthly by nature; the second man is from heaven. As this earthly man was, so are we on earth; and as the heavenly man is, so are we in heaven. And we, who have been modelled on the earthly man, will be modelled on the heavenly man.

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Luke 8:4-15

With a large crowd gathering and people from every town finding their way to him, Jesus used this parable:

‘A sower went out to sow his seed. As he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell amongst thorns and the thorns grew with it and choked it. And some seed fell into rich soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Listen, anyone who has ears to hear!’

His disciples asked him what this parable might mean, and he said, ‘The mysteries of the kingdom of God are revealed to you; for the rest there are only parables, so that

they may see but not perceive,
listen but not understand.

‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved. Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up. As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and do not reach maturity. As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.’

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“what is sown is perishable, but what is raised is imperishable; what is sown is contemptible but what is raised is glorious; what is sown is weak, but what is raised is powerful; what is sown is a natural body and what is raised is a spiritual body.”

Throughout the week, we have been hearing what we can do to claim this identity, but knowing all these is not good enough until we allow Christ to transform us, to accept and to receive this grace, this mercy — that we are all sinners and unworthy but very much perfectly loved by this God.

Many times, we serve or pray, trying to atone or to make up for past sins and trying to be holy in order to be worthy. Yet, we simply can’t, and we find ourselves struggling even more because our strength, motivations, intentions in themselves aren’t perfect to begin with.

In the first reading today, we read about a raising. This raising that can only be done by God — raising the dead to life. Once again, we are called to this dying of self. However, we don’t just ‘die’. As in the Gospel, we need to allow the seed — the Word of God — to take root in our life, to really experience this conversion, to experience God and His love, to internalise, to allow Him to be in our thoughts, feelings and behaviours.

Together with the support of the greater community and our family in Christ, we need to claim our identity and believe in the eternal resurrection — that one day, all that we do here on earth would be to glorify God and His people; because we love God and His people, because we love His creation — His people. That it is no more I who lives, but Christ who lives in me.

This is the main goal of our lives, the hardest to reach and sustain. And it is precisely now that we allow God to work, to trust and hope in Him, that as long as we give our very best, He will not be outdone in generosity.

“As for the part in the rich soil, this is people with a noble and generous heart who have heard the word and take it to themselves and yield a harvest through their perseverance.”

(Today’s OXYGEN by Benjamin Mao)

Prayer: Dear Lord, may there be a conversion in our hearts, in our lives. Help us to realise, see and understand what is important in our lives, what we are living for. Help us not to just focus on what you can do but to focus on you in everything we do. Help us to, one day, say with conviction and love that you are our Father and that we are yours.

Thanksgiving: Thank you Lord, for your word and this beautiful image of how you will raise us up into your kingdom. That we have the hope of being with you, in unity for eternity.

21 September, Friday – United in Faith & Love

21 September – Feast of St. Matthew, Apostle and Evangelist

Matthew was the son of Alphaeus, and he lived at Capernaum on Lake Genesareth. He was a Roman tax collector, a position equated with collaboration with the enemy by those from whom he collected taxes. Jesus’ contemporaries were surprised to see the Christ with a traitor, but Jesus explained that he had come “not to call the just, but sinners”.

Matthew’s Gospel is given pride of place in the canon of the New Testament, and was written to convince Jewish readers that their anticipated Messiah had come in the person of Jesus. He preached among the Jews for 15 years; his audiences may have included the Jewish enclave in Ethiopia, and places in the East.

– Patron Saints Index

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Ephesians 4:1-7,11-13

I, the prisoner in the Lord, implore you to lead a life worthy of your vocation. Bear with one another charitably, in complete selflessness, gentleness and patience. Do all you can to preserve the unity of the Spirit by the peace that binds you together. There is one Body, one Spirit, just as you were all called into one and the same hope when you were called. There is one Lord, one faith, one baptism, and one God who is Father of all, over all, through all and within all.

Each one of us, however, has been given his own share of grace, given as Christ allotted it. To some, his gift was that they should be apostles; to some, prophets; to some, evangelists; to some, pastors and teachers; so that the saints together make a unity in the work of service, building up the body of Christ. In this way we are all to come to unity in our faith and in our knowledge of the Son of God, until we become the perfect Man, fully mature with the fullness of Christ himself.

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Matthew 9:9-13

As Jesus was walking on he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.

While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’

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“Mercy is what pleases me, not sacrifice. And indeed I came to call not the upright, but sinners.”

It’s always beautiful reading about how we are all called to this oneness, this one family in Christ. So much inclusivity that is welcoming, so much love. Working in church as a Youth Coordinator, I can understand the difficulty and struggle just to have the same vision and mission, to move in the same direction or even to agree on a small issue.

We are so diverse — different backgrounds, upbringing, values, perspectives and experiences in life shape the way we think, feel and behave towards a particular issue. Who is right or wrong can’t be said for sure sometimes, but one thing is that we fail to work together. We see in parishes that sometimes, there are many ministries but many of those have overlaps with each other, they are more or less the same, just with different leadership.

There is nothing wrong with division but even in our division, we should all look to the goal of unity, as a church, as God’s people. We all have different gifts and talents, it’s not about who’s better than who, but how can we use our gifts and talents, to help make this world and our community a better place. Not fighting for resources but a sharing of resources, not to judge if the leader is worthy but to support and help to bring out the best in the leader.

“There is one Body, one Spirit, just as one hope is the goal of your calling by God. There is one Lord, one faith, one baptism, and one God and Father of all, over all, through all and within all.”

The biggest struggle, which I’m also struggling with, is to be in unity with those characters and personalities that you disagree with. It’s just so painful. How can these people think or behave in this way? Where is their common sense, respect and love for others?

We see in the Gospel how Jesus eats with sinners and tax collectors. It really takes much love to do so. That is the oneness we are called to. To bring Christ to all, to see Christ in all. A God who gives Himself freely, a God who doesn’t judge but loves, a God who doesn’t expect but gives and waits. If we say and claim that this is our faith, then this is exactly the God we worship, a God that desires for all of us to be one, through Him, with Him and in Him. May we learn to put aside our differences but focus on this one uniqueness that we all have, that is, in spite of who we are and everything that we have done, we are all loved equally by Him, part of His family, part of this church, this faith, His kingdom.

(Today’s OXYGEN by Benjamin Mao)

Prayer: Dear Lord, we pray for courage to persevere even when things are incomprehensible, when we do not understand. Help us not to judge but to love. Help us all to be one, just as you are one with the Father and with all of us.

Thanksgiving: Thank you Lord, for leading by your example. Thank you for showing us your love for all mankind. That it is not success or perfection that you seek, but you seek us, who we are, as we are. Thank you Jesus. We love you.

20 September, Thursday – Proclamation by Action

20 September – Memorial for St. Andrew Kim Taegon and Companions, Korean Martyrs; Memorial for Sts. Laurent Imbert, Bishop Jacques Chastan, Priest (Martyrs of College General, Penang, Malaysia)

There are 103 martyrs in this group, consisting of priests, missionaries and lay people who died in the early days of the Church in Korea. Most were murdered during waves of persecutions in 1839, 1846 and 1867.

Andrew Kim Taegon’s father was a martyr. Andrew was baptised at age 15, then travelled 1,300 miles to the nearest seminary in Macao. He was Korea’s first native priest, and the first priest to die for the faith in Korea.

Laurent Imbert was a missionary to China. He taught at the College General, Penang from 1821 to 1822. He was named Vicar Apostolic of Korea on 26 April 1836. He and St. Jacques (or Jacob) were arrested for the crime of evangelisation, and then tortured and martyred.

– Patron Saints Index

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1 Corinthians 15:1-11

Brothers, I want to remind you of the gospel I preached to you, the gospel that you received and in which you are firmly established; because the gospel will save you only if you keep believing exactly what I preached to you – believing anything else will not lead to anything.

Well then, in the first place, I taught you what I had been taught myself, namely that Christ died for our sins, in accordance with the scriptures; that he was buried; and that he was raised to life on the third day, in accordance with the scriptures; that he appeared first to Cephas and secondly to the Twelve. Next he appeared to more than five hundred of the brothers at the same time, most of whom are still alive, though some have died; then he appeared to James, and then to all the apostles; and last of all he appeared to me too; it was as though I was born when no one expected it.

I am the least of the apostles; in fact, since I persecuted the Church of God, I hardly deserve the name apostle; but by God’s grace that is what I am, and the grace that he gave me has not been fruitless. On the contrary, I, or rather the grace of God that is with me, have worked harder than any of the others; but what matters is that I preach what they preach, and this is what you all believed.

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Luke 7:36-50

One of the Pharisees invited Jesus to a meal. When he arrived at the Pharisee’s house and took his place at table, a woman came in, who had a bad name in the town. She had heard he was dining with the Pharisee and had brought with her an alabaster jar of ointment. She waited behind him at his feet, weeping, and her tears fell on his feet, and she wiped them away with her hair; then she covered his feet with kisses and anointed them with the ointment.

When the Pharisee who had invited him saw this, he said to himself, ‘If this man were a prophet, he would know who this woman is that is touching him and what a bad name she has.’ Then Jesus took him up and said, ‘Simon, I have something to say to you.’ ‘Speak, Master’ was the reply. ‘There was once a creditor who had two men in his debt; one owed him five hundred denarii, the other fifty. They were unable to pay, so he pardoned them both. Which of them will love him more?’ ‘The one who was pardoned more, I suppose’ answered Simon. Jesus said, ‘You are right.’

Then he turned to the woman. ‘Simon,’ he said ‘you see this woman? I came into your house, and you poured no water over my feet, but she has poured out her tears over my feet and wiped them away with her hair. You gave me no kiss, but she has been covering my feet with kisses ever since I came in. You did not anoint my head with oil, but she has anointed my feet with ointment. For this reason I tell you that her sins, her many sins, must have been forgiven her, or she would not have shown such great love. It is the man who is forgiven little who shows little love.’ Then he said to her, ‘Your sins are forgiven.’ Those who were with him at table began to say to themselves, ‘Who is this man, that he even forgives sins?’ But he said to the woman, ‘Your faith has saved you; go in peace.’

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“ I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.”

In today’s Gospel, we read of the sinful woman being forgiven by Christ. A tendency we would usually have is to focus on the imperfections, mistakes, unworthiness and weaknesses of another. We judge many for their lack of virtues, based on our own perceptions.

Today, we have an insight of how Christ’s sees. Not with the same judgment, but truly, with love. Jesus doesn’t just see and take offense in the many sins the woman has committed, but focuses on her contrite and repentant heart. Mistakes we will always made, but it’s truly in the realising, the awareness and in the seeking reconciliation that we can then move forward.

It is this proclamation that the readings speak of. It is more than a proclamation by mouth, but really, through action. An act with love, to love. We see in the Gospel of the sinful woman washing Jesus’ feet with ointment, kissing and weeping over them. And also in the first reading, where it speaks of Christ’s death and resurrection and His appearances. These are actions that proclaim love.

St Paul, in the first reading, also writes of a special gift — Grace. “For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me has not been in vain.” Because of original sin, there was really nothing we could do, that could ‘qualify’ us for the kingdom. It is this grace, this salvation, this victory that Christ has won for us through His death, that has given us the opportunity to be reunited with Him and the Father.

There is nothing we can do that can earn our place, nothing we can do to ‘repay’ our Father. And it is precisely this that we are not called to focus on ‘giving back’ but really just giving, just loving for eternity is already ours, and we are called to live this kingdom life here on earth. My friends, eternity is now, this life, this faith is real; His love and forgiveness is real. Let us not wait till we are ready, but let’s make an effort to be ready now, let us proclaim this faith by action, by our life. Amen.

(Today’s OXYGEN by Benjamin Mao)

Prayer: Dear Lord, we pray for the grace to see as you see. That we can focus on the actions of the present and not the past. That we see the heart.

Thanksgiving: Thank you Lord, for showing us the way. For your wisdom, for teaching us through your life as an example. Thank you for this grace that all of us are so undeserving of, thank you for this gift. Thank you for your love. Amen.

19 September, Wednesday – The Gift of Love

19 September – Memorial for St. Januarius, Bishop and Martyr

Januarius (d. 305) was arrested on account of his profession of the Christian religion during persecution of Christians. He was cast into the fiery furnace, through which he passed wholly unharmed. On the following day, along with a number of fellow martyrs, he was exposed to the fury of wild beasts, which laid themselves down in tame submission at his feet.

Timotheus, the governor who pronounced the sentence of death upon Januarius, was struck with blindness but was immediately healed by the powerful intercession of the saint, a miracle which converted nearly five thousand men on the spot. The ungrateful judge, only roused to further fury by these occurrences, caused the execution of Januarius by the sword to be forthwith carried out. The body was ultimately removed by the inhabitants of Naples to that city, where the relic became very famous for its miracles.

– Patron Saints Index

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1 Corinthians 12:31-13:13

Be ambitious for the higher gifts. And I am going to show you a way that is better than any of them.

If I have all the eloquence of men or of angels, but speak without love, I am simply a gong booming or a cymbal clashing. If I have the gift of prophecy, understanding all the mysteries there are, and knowing everything, and if I have faith in all its fullness, to move mountains, but without love, then I am nothing at all. If I give away all that I possess, piece by piece, and if I even let them take my body to burn it, but am without love, it will do me no good whatever.

Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect; but once perfection comes, all imperfect things will disappear. When I was a child, I used to talk like a child, and think like a child, and argue like a child, but now I am a man, all childish ways are put behind me. Now we are seeing a dim reflection in a mirror; but then we shall be seeing face to face. The knowledge that I have now is imperfect; but then I shall know as fully as I am known.

In short, there are three things that last: faith, hope and love; and the greatest of these is love.

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Luke 7:31-35

Jesus said to the people: ‘What description can I find for the men of this generation? What are they like? They are like children shouting to one another while they sit in the market-place:

‘“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t cry.”

‘For John the Baptist comes, not eating bread, not drinking wine, and you say, “He is possessed.” The Son of Man comes, eating and drinking, and you say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet Wisdom has been proved right by all her children.’

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“…and if I have all faith, so as to remove mountains, but do not have love, I am nothing.”

The word that comes to mind after reading the readings for the day is — ‘Transactional’. In a world that inducts one from birth into a reward system, it sees us distorting the meaning and definition of love. Such that our faith today seems more like one that can be exploited and abused to fulfil our immediate desires such as financial needs, political power; basically everything else that we can’t obtain from the ‘outside world’.

One makes use of the hospitality, compassion and sometimes even scripture to get what they want. To take advantage of one’s ‘loving’ nature to satisfy one’s selfish desires and pleasures.

Indeed, our faith without love is truly nothing. We see that among the many who attend daily masses, those who are active in various ministries and especially those who hold leadership positions in the church; many fail to be a witness and an example that would lead others to Christ. And, in the whole spirit of welcoming and accepting one as he/she is, we allow them to continue their ways at the expense of so many other lives and souls.

This is the church. So broken and imperfect. I’m not sure if I led a decent life outside, I would still be actively involved. Sometimes, politics is more evident than in the corporate workplaces; what’s worse is that everyone else is a volunteer. Yes, this is our church, this is my church. For it is even in this ‘pathetic’ state that Christ still chooses us and adopts us as His children, to guarantee us a place in His kingdom, even as we continue to choose sin over love. He still gives Himself to us through the sacraments and the Eucharist week after week, in spite of how unworthy and unprepared or even, when we simply just make it a routine.

My friends, this is love. This is the gift of love. The definition of love. A gift of oneself completely for the good of the other. A love that is unconditional, definitely not transactional for it can’t be measured, can only be given.

Many times we also look to take, look to receive. May we always fix our gaze on you, for what you took is the weight of our sin on the cross, the crucifixion and death, and still you wait to receive us with open arms. Help us learn to make a gift of ourselves, a gift of love. Let our love be a testimony of our faith and our faith in You translate to loving all we meet. Amen.

(Today’s OXYGEN by Benjamin Mao)

Prayer: Dear Lord, we pray for a renewal, a revival, a re-evangelising of hearts. That in a world filled with distractions, we are able to see you and your working in our lives. That our faith is more than a knowing, it is a call to love. Not to love as the world loves but to love as You love. I love you Lord.

Thanksgiving: Thank you for your love and your life. Thank you for showing us what it means to make a gift of one’s self. Thank you for the church, for still making the church Your bride.

29 May, Tuesday – Our Reward

29 May

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1 Peter 1:10-16

It was this salvation that the prophets were looking and searching so hard for; their prophecies were about the grace which was to come to you. The Spirit of Christ which was in them foretold the sufferings of Christ and the glories that would come after them, and they tried to find out at what time and in what circumstances all this was to be expected. It was revealed to them that the news they brought of all the things which have now been announced to you, by those who preached to you the Good News through the Holy Spirit sent from heaven, was for you and not for themselves. Even the angels long to catch a glimpse of these things.

Free your minds, then, of encumbrances; control them, and put your trust in nothing but the grace that will be given you when Jesus Christ is revealed. Do not behave in the way that you liked to before you learnt the truth; make a habit of obedience: be holy in all you do, since it is the Holy One who has called you, and scripture says: Be holy, for I am holy.

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Mark 10:28-31

‘What about us?’ Peter asked Jesus. ‘We have left everything and followed you.’ Jesus said, ‘I tell you solemnly, there is no one who has left house, brothers, sisters, father, children or land for my sake and for the sake of the gospel who will not be repaid a hundred times over, houses, brothers, sisters, mothers, children and land – not without persecutions – now in this present time and, in the world to come, eternal life.

‘Many who are first will be last, and the last first.’

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“Many who are first will be last, and the last, first.”

Many times I’ve come across sayings such as “if Jesus were to appear in front of me…” or “if I’m able to see a miracle, I will change my life…”. I’m not sure if you have heard or said some of these words before. Because many of us think that we have never had a tangible encounter with Christ, we find it hard to ‘give up’ our lives to someone we do not know, to a future that is uncertain, to a reward that may actually be nothing.

As we read in the first reading, many of the prophets in the Old Testament were unable to meet Christ face to face nor see his miracles, yet they preached and sacrificed their lives to prepare the way. They believed, and they hoped.

We also know of the disciples of Jesus, who even though they left their nets and followed Him, witnessed His miracles, ate and drank with Him; when it actually mattered the most, they left Him and even denied Him. But it’s also then that we see the faithfulness of some of the women of Jerusalem, where it was uncertain if Jesus would actually rise from the dead, if He was actually the Christ, yet they still stuck by Him all the way.

Indeed, we do not realise how blessed we are to already know that we have this salvation which has already been won for us by Jesus Christ. We also do not know of how envious many souls and angels are when they see us being able to receive the True Presence of Christ in the Eucharist at every mass.

When we think of reward, it is usually linked with doing well in, or for a particular task. But this reward is not just for the first or the last, but really for each and everyone of us, an invitation to His heavenly kingdom, to receive the salvation that has already been won for us.

Let us continue to grow this faith and our trust in the Lord, to be able to surrender our possessions and intellect, to allow Him to lead and guide, to walk in His footsteps. For Christ came to serve, and not to be served. Christ came not to do His will but for His Father’s will to be done. Let it not be ‘I’, but Christ who lives in me.

(Today’s OXYGEN by Benjamin Mao)

Prayer: Dear Lord, we pray for courage, to learn how to die to ourselves and our desires so that you will be able to use us to build your kingdom. Help us to glorify you in all we say and do.

Thanksgiving: Thank you Lord, for your messengers in the past and in the present. Bless us with your wisdom for us to make good choices and to be able to listen to your voice.

28 May, Monday – Eternal Life

28 May

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1 Peter 1:3-9

Blessed be God the Father of our Lord Jesus Christ, who in his great mercy has given us a new birth as his sons, by raising Jesus Christ from the dead, so that we have a sure hope and the promise of an inheritance that can never be spoilt or soiled and never fade away, because it is being kept for you in the heavens. Through your faith, God’s power will guard you until the salvation which has been prepared is revealed at the end of time. This is a cause of great joy for you, even though you may for a short time have to bear being plagued by all sorts of trials; so that, when Jesus Christ is revealed, your faith will have been tested and proved like gold – only it is more precious than gold, which is corruptible even though it bears testing by fire – and then you will have praise and glory and honour. You did not see him, yet you love him; and still without seeing him, you are already filled with a joy so glorious that it cannot be described, because you believe; and you are sure of the end to which your faith looks forward, that is, the salvation of your souls.

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Mark 10:17-27

Jesus was setting out on a journey when a man ran up, knelt before him and put this question to him, ‘Good master, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: You must not kill; You must not commit adultery; You must not steal; You must not bring false witness; You must not defraud; Honour your father and mother.’ And he said to him, ‘Master, I have kept all these from my earliest days.’ Jesus looked steadily at him and loved him, and he said, ‘There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But his face fell at these words and he went away sad, for he was a man of great wealth.

Jesus looked round and said to his disciples, ‘How hard it is for those who have riches to enter the kingdom of God!’ The disciples were astounded by these words, but Jesus insisted, ‘My children,’ he said to them ‘how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.’ They were more astonished than ever. ‘In that case’ they said to one another ‘who can be saved?’ Jesus gazed at them. ‘For men’ he said ‘it is impossible, but not for God: because everything is possible for God.’

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“Go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.”

Today, we read of a familiar struggle, which is to follow Christ completely. It is just so hard to wrap our heads around to comprehend the response that Christ requires of us. It seems completely absurd and basically the reverse of most of what we are trying to do each day.

Especially the verse, “Go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.” Who, in their right frame of mind, would ever do such a thing? What about our basic needs then? How are we going to survive?

Well, more than just taking it literally, it is really to know our purpose in life, the meaning of our lives, the reason why we work so hard, all the sacrifices. And I believe it’s deeper than wanting to lead a ‘comfortable’ life. We all long for something. Something possibly the things of the world cannot give. We can neither earn it, nor buy it.

We read in the first reading where it speaks about our inheritance as Christians, an inheritance won for all of us through the resurrection of Jesus Christ. The inheritance of salvation and eternal life. A place where we all belong, to a Father who awaits us and who will never leave us; a place filled with glory, joy and love; a place we can truly call home.

Christ calls us to live as such, not for us to suffer, but for us to not be distracted and to focus on the ultimate goal of our lives; and in trying to achieve that, to go forth and share this home, this inheritance with the rest of the world. Not to simply keep the commandments, laws and teachings of the church but to allow them to transform our lives so that we may be examples of Christ’s love, joy and peace to all.

Let us not confuse the riches of the world with God, such that we allow it to become the reason why we live. Let us use the riches that we are blessed with to show that God lives. And indeed He is alive, amongst us and within us — “and you are sure of the goal of your faith, that is, the salvation of your souls.”

(Today’s OXYGEN by Benjamin Mao)

Prayer: Dear Lord, we pray for faithfulness. For many times we replace you with many other worldly things and pleasures. Help us to keep our focus on the purpose and meaning of our lives and help us to build your kingdom here on earth, and for your will to be done in our lives. Amen.

Thanksgiving: Thank you Lord, for your inheritance which you have so generously shared with all of us despite our unworthiness. Thank you for helping us to see what really matters.

27 May, Sunday – The Holy Trinity

May 27 – The Most Holy Trinity

Feast of the Holy Trinity, also called Trinity Sunday, feast in honour of the Trinity. It is celebrated in the Christian churches on the Sunday following Pentecost (the 50th day after Easter). It is known that the feast was celebrated on this day from as early as the 10th century. Celebration of the feast gradually spread in the churches of northern Europe, and in 1334 PopeJohn XXII approved it for the entire church. In the liturgical Church Year, – –

  • Brittanica.com

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Deuteronomy 4:32-34,39-40

Moses said to the people: ‘Put this question to the ages that are past, that went before you, from the time God created man on earth: Was there ever a word so majestic, from one end of heaven to the other? Was anything ever heard? Did ever a people hear the voice of the living God speaking from the heart of the fire, as you heard it, and remain alive? Has any god ventured to take to himself one nation from the midst of another by ordeals, signs, wonders, war with mighty hand and outstretched arm, by fearsome terrors – all this that the Lord your God did for you before your eyes in Egypt?

‘Understand this today, therefore, and take it to heart: the Lord is God indeed, in heaven above as on earth beneath, he and no other. Keep his laws and commandments as I give them to you today, so that you and your children may prosper and live long in the land that the Lord your God gives you for ever.’

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Romans 8:14-17

Everyone moved by the Spirit is a son of God. The spirit you received is not the spirit of slaves bringing fear into your lives again; it is the spirit of sons, and it makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united witness that we are children of God. And if we are children we are heirs as well: heirs of God and co-heirs with Christ, sharing his sufferings so as to share his glory.

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Matthew 28:16-20

The eleven disciples set out for Galilee, to the mountain where Jesus had arranged to meet them. When they saw him they fell down before him, though some hesitated. Jesus came up and spoke to them. He said, ‘All authority in heaven and on earth has been given to me. Go, therefore, make disciples of all the nations; baptise them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you. And know that I am with you always; yes, to the end of time.’

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“Go, therefore, make disciples of all nations; baptise them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you. And look, I am with you always; yes, to the end of time.”

The greatest symbol of love is undoubtedly the immense love between God the Father and Christ the Son, coming in the form of the Holy Spirit. As we celebrate the Holy Trinity, we celebrate God’s unending love for us. For, more than creating and dying for us, He promises to be with us always, to the end of time.

We read in the first reading about how we are created and how we are chosen by God. I don’t know about you, but sometimes I look at myself with all the ‘stains’ and brokenness, I’m not sure if I would even choose myself. And many times, when we choose something/someone, there would probably be the intention of the person/situation also being beneficial to us in some way. But God chooses us in order that we may prosper and live in the land that He has given, only if we follow and keep to His commandments.

Also, in St Paul’s letter to the Romans, it speaks about receiving. Not a spirit of slavery, but a spirit of adoption. That we are God’s children and how it is through the sharing in His suffering that we share His glory.

This overflowing love of God is simply uncontainable — that the fruit of this love is to share it with the world, with everyone we meet. To go forth and to proclaim the Good News, not that we have to suffer as Christians, but that we have the greatest gift already given to us, Christ Himself and now the Holy Spirit.

For God’s desire for each and every one of us is to experience this love that He has for all of us. For us to never be alone. To know that He is always with us. To know that we are called to be one through Him, with Him and in Him for eternity.

Let us take courage then to carry out His Mission, Our Mission to “Go, therefore, make disciples of all nations; baptise them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you.”

(Today’s OXYGEN by Benjamin Mao)

Prayer: Dear Lord, we pray that we may never be discouraged and may the Holy Trinity always be the example for us, teaching us how to live and love. Amen

Thanksgiving: Thank you Lord, for the gift of your love and assurance that You will always be with us till the end of time.

6 February, Tuesday – Hypocrisy

6 Feb – Memorial for Sts. Paul Miki and Companions, martyrs (in Japan)

Paul Miki (1562-1597) was one of the Twenty-six Martyrs of Japan. He was born into a rich family and educated by Jesuits in Azuchi and Takatsuki. He joined the Society of Jesus and preached the gospel for his fellow citizens. The Japanese government feared Jesuit influences and persecuted them. He was jailed among others.

He and his Christian peers were forced to walk 600 miles from Kyoto while singing ‘Te Deum’ as a punishment for the community. Finally they arrived at Nagasaki, the city which had the most conversions to Christianity, and he was crucified on 5 February 1597. He preached his last sermon from the cross, and it is maintained that he forgave his executioners stating that he himself was Japanese. Alongside him died Joan Soan (de Goto) and Santiago Kisai, of the Society of Jesus, in addition to 23 clergy and laity, all of whom were canonized by Pope Pius IX in 1862.

On 15 August 1549, St. Francis Xavier, Father Cosme de Torres, SJ, and Father John Fernandez arrived in Kagoshima, Japan, from Spain with hopes of bringing Catholicism to Japan. On Sep 29, St. Francis Xavier visited Shimazu Takahisa, the daimyo of Kagoshima, asking for permission to build the first Catholic mission in Japan. The daimyo agreed in hopes of creating a trade relationship with Europe.

A promising beginning to those missions, perhaps as many as 300,000 Christians by the end of the 16th century, met complications from competition between the missionary groups, political difficulty between Spain and Portugal, and factions within the government of Japan. Christianity was suppressed. By 1630, Christianity was driven underground.

The first Martyrs of Japan are commemorated on Feb 5 when, on that date in 1597, 26 missionaries and converts were killed by crucifixion. 250 years later, when Christian missionaries returned to Japan, they found a community of Japanese Christians that had survived underground.

– Wikipedia

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1 Kings 8:22-23, 27-30

In the presence of the whole assembly of Israel, Solomon stood before the altar of the Lord and, stretching out his hands towards heaven, said, ‘O Lord, God of Israel, not in heaven above nor on earth beneath is there such a God as you, true to your covenant and your kindness towards your servants when they walk wholeheartedly in your way. Yet will God really live with men on the earth? Why, the heavens and their own heavens cannot contain you. How much less this house that I have built! Listen to the prayer and entreaty of your servant, O Lord my God; listen to the cry and to the prayer your servant makes to you today. Day and night let your eyes watch over this house, over this place of which you have said, “My name shall be there.” Listen to the prayer that your servant will offer in this place.

‘Hear the entreaty of your servant and of Israel your people as they pray in this place. From heaven where your dwelling is, hear; and, as you hear, forgive.’

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Mark 7:1-13

The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:

This people honours me only with lip-service, while their hearts are far from me. The worship they offer me is worthless, the doctrines they teach are only human regulations.

You put aside the commandment of God to cling to human traditions.’ And he said to them, ‘How ingeniously you get round the commandment of God in order to preserve your own tradition! For Moses said: Do your duty to your father and your mother, and, Anyone who curses father or mother must be put to death. But you say, “If a man says to his father or mother: Anything I have that I might have used to help you is Corban (that is, dedicated to God), then he is forbidden from that moment to do anything for his father or mother.” In this way you make God’s word null and void for the sake of your tradition which you have handed down. And you do many other things like this.’

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“This people honours me only with lip service, while their hearts are far from me. Their reverence of me is worthless; the lessons they teach are nothing but human commandments.”

As the youth coordinator in my parish, I’m guilty at times of being a hypocrite, by not practising all that I preach. Working in church, I’ve seen so many similarities of how we are like the Pharisees and scribes.

People joining church activities, communities or ministries, either to make their resume look nice, to find friends of similar interests so that one will not be alone, to ‘earn’ their way into heaven, to network for their business and many many others. Most of the time, it isn’t to grow our relationship with Christ, to deepen our spiritual lives.

We go around preaching and sharing like we know the truth. It really isn’t difficult to give people an impression that one is a good Catholic.

At a superficial level, we may feel that people who are actively involved in the parish are actually really faithful, convicted and have a passion for Christ. But there’s also a group of such people that may actually be most broken, insecure and alone.

At the end of the day, we all will be able to tell because it is more than just the words but the way we live our lives. Are we reflecting Christ to the people we meet daily? The irony is that while most of us are so preoccupied with how others see us, none of us really ask ourselves the question if we have been Christ to the other? Most of the time, pride gets in the way.

The parish isn’t a museum of saints but a hospital for sinners. Indeed, we house some of the most broken, insecure, unaware, ungrateful, prideful and whatever else people; but we house them because Christ allows it to be so. When the world rejects, Christ welcomes.

Despite all the hypocrisy, though our hearts and intentions are far away from Him, He continues to run after us, to reach out for us, to create a place for us to dwell. Let us lower our walls and throw away the lies. Let us allow Christ in, let us give Him the wheel to our lives, for the true encounter and healing only happens when we allow Christ to take control of our lives.

(Today’s OXYGEN by Benjamin Mao)

Prayer: Dear Lord, we pray for courage, perseverance and patience to stand up for our faith, to trust in You even when things are not going our way. To be patient for You will know when the time is right. Help us to see beyond the things that will pass, help us not to focus on the gifts but the giver.

Thanksgiving: Thank you Lord, for your unfailing love. Thank you for constantly having this hope in us. Amen

5 February, Monday – Recognising

5 Feb – Memorial for St. Agatha, virgin and martyr

We have little reliable information about this martyr who has been honoured since ancient times, and whose name is included in the canon of the Mass. Young, beautiful and rich, Agatha (d.250) lived a life consecrated to God. When Decius announced the edicts against Christians, the magistrate Quinctianus tried to profit by Agatha’s sanctity; he planned to blackmail her into sex in exchange for not charging her. Handed over to a brothel, she refused to accept customers.

After rejecting Quinctianus’ advances, she was beaten, imprisoned, tortured, her breasts were crushed and cut off. She told the judge, “Cruel man, have you forgotten your mother and the breast that nourished you, that you dare to mutilate me this way?” One version has it that St. Peter healed her. She was then imprisoned again, then rolled on live coals; when she was near death, an earthquake struck. In the destruction that followed, a friend of the magistrate was crushed, and the magistrate fled. Agatha thanked God for an end to her pain, and died.

Legend says that carrying her veil, taken from her tomb in Catania, in procession has averted erupts of Mount Etna. Her intercession is reported to have saved Malta from Turkish invasion in 1551.

– Patron Saint Index

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1 Kings 8:1-7, 9-13

Solomon called the elders of Israel together in Jerusalem to bring the ark of the covenant of the Lord up from the Citadel of David, which is Zion. All the men of Israel assembled round King Solomon in the month of Ethanim, at the time of the feast (that is, the seventh month), and the priests took up the ark and the Tent of Meeting with all the sacred vessels that were in it. In the presence of the ark, King Solomon and all Israel sacrificed sheep and oxen, countless, innumerable. The priests brought the ark of the covenant of the Lord to its place, in the Debir of the Temple, that is, in the Holy of Holies, under the cherubs’ wings. For there where the ark was placed the cherubs spread out their wings and sheltered the ark and its shafts. There was nothing in the ark except the two stone tablets Moses had placed in it at Horeb, the tablets of the covenant which the Lord had made with the Israelites when they came out of the land of Egypt; they are still there today.

Now when the priests came out of the sanctuary, the cloud filled the Temple of the Lord, and because of the cloud the priests could no longer perform their duties: the glory of the Lord filled the Lord’s Temple.

Then Solomon said: ‘The Lord has chosen to dwell in the thick cloud. Yes, I have built you a dwelling, a place for you to live in for ever.’

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Mark 6:53-56

Having made the crossing, Jesus and his disciples came to land at Gennesaret and tied up. No sooner had they stepped out of the boat than people recognised him, and started hurrying all through the countryside and brought the sick on stretchers to wherever they heard he was. And wherever he went, to village, or town, or farm, they laid down the sick in the open spaces, begging him to let them touch even the fringe of his cloak. And all those who touched him were cured.

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“And all those who touched him were saved.”

What really stood out for me in today’s reading was the recognition. A recognition that Yahweh chose to dwell in the thick cloud, in the first reading. And in the Gospel where having reached Gennesaret, people at once recognise Jesus and at once brought the sick to Him.

Going deeper into today’s readings, we can ask ourselves — who was Jesus to those people? A healer? A miracle worker? The Christ? Do we recognise the healer? Or only the healing?

We read in Luke 17:11-19 about the healing of 10 men with leprosy and how only one returned to thank Jesus. And also in Luke 8:43-48, we read about the woman ‘touching’ Jesus’ garment amidst the crowd.

Who was really touched? Have we truly touched Jesus? Or has Jesus touched us?

It is indeed a struggle. For us, Christ mostly seems to be at the back seat of the car (hopefully not in the boot), when He is supposed to be at the wheel. But in our world today, we are just too caught up with so many things. There is always something else to do, something that can be improved on, something to follow up on. Will any of this ever end?

Maybe we can spend some time away from the all the stuff that weighs us down. To just simply recognise Christ in our lives, ever so patiently waiting at our door for us to open our hearts to Him. For Him to dwell.

Let us learn to be grateful for all that has happened in our lives and that is going to happen, to have faith that amidst everything that seems to separate us from Christ, we will break through those barriers and reach out to touch Him. Not because He has touched us but, more because we allowed Him to touch us.

May we continue to pray with the scriptures, in order that Your Word may continue to touch us, that our lives may continue to transform as we live lives that reflect your light and your love to all.

(Today’s OXYGEN by Benjamin Mao)

Prayer: Dear Lord, we pray for sight. To see with the eyes of faith, eyes of truth, eyes of love. To see as you see Lord. Amen

Thanksgiving: Thank you for all your abundant blessings, especially all those up till now we still fail to realise and be grateful for. Thank you for always desiring us. Amen