Tag Archives: faith

8 April, Sunday – The Divine Mercy

8 Apr – Divine Mercy Sunday

The Congregation for Divine Worship decreed in 2003 that “throughout the world, the Second Sunday of Easter will receive the name Divine Mercy Sunday, a perennial invitation to the Christian world to face, with confidence in divine benevolence, the difference and trials that humankind will experience in the years to come”.

Devotion to the Divine Mercy was promoted by St. Faustina Kowalski, canonized on 30 Apr 2000 by Pope John Paul II.

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Acts 4:32-35

The whole group of believers was united, heart and soul; no one claimed for his own use anything that he had, as everything they owned was held in common.

The apostles continued to testify to the resurrection of the Lord Jesus with great power, and they were all given great respect.

None of their members was ever in want, as all those who owned land or houses would sell them, and bring the money from them, to present it to the apostles; it was then distributed to any members who might be in need.

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1 John 5:1-6

Whoever believes that Jesus is the Christ has been begotten by God; and whoever loves the Father that begot him loves the child whom he begets.

We can be sure that we love God’s children if we love God himself and do what he has commanded us; this is what loving God is – keeping his commandments; and his commandments are not difficult, because anyone who has been begotten by God has already overcome the world; this is the victory over the world – our faith.

Who can overcome the world? Only the man who believes that Jesus is the Son of God: Jesus Christ who came by water and blood, not with water only, but with water and blood; with the Spirit as another witness – since the Spirit is the truth.

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John 20:19-31

In the evening of that same day, the first day of the week, the doors were closed in the room where the disciples were, for fear of the Jews. Jesus came and stood among them. He said to them, ‘Peace be with you’, and showed them his hands and his side. The disciples were filled with joy when they saw the Lord, and he said to them again, ‘Peace be with you.

‘As the Father sent me,
so am I sending you.’

After saying this he breathed on them and said:

‘Receive the Holy Spirit.
For those whose sins you forgive,
they are forgiven;
for those whose sins you retain,
they are retained.’

Thomas, called the Twin, who was one of the Twelve, was not with them when Jesus came. When the disciples said, ‘We have seen the Lord’, he answered, ‘Unless I see the holes that the nails made in his hands and can put my finger into the holes they made, and unless I can put my hand into his side, I refuse to believe.’ Eight days later the disciples were in the house again and Thomas was with them. The doors were closed, but Jesus came in and stood among them. ‘Peace be with you’ he said. Then he spoke to Thomas, ‘Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer but believe.’ Thomas replied, ‘My Lord and my God!’ Jesus said to him:

‘You believe because you can see me.
Happy are those who have not seen and yet believe.’

There were many other signs that Jesus worked and the disciples saw, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name.

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“…when Christ is revealed – and he is your life – you, too, will be revealed with him in glory.”

In the first reading, we read about the early Christians, how they were on fire, their hearts filled with love, giving, caring, celebrating the Risen Lord. And like many of us today, we are in the season of celebration, we have the victory that Christ has won for us, the eternal life, our salvation, the forgiveness of our sins. But it is also very important that we do not take our faith for granted.

Many times, we are trapped in seeking the reward that we fail to seek the giver. Today is also Divine Mercy Sunday. Often, we seek the forgiveness, we seek heaven and eternal paradise but how often have we forgotten about Jesus, about God our Father? Even for myself, many times I’ve missed the point. It’s not about the sufferings, not about our sins nor the cross we have to carry. It is about Jesus, not just about His death but about His life. I believe that His resurrection isn’t complete till we have resurrected with Him, in Him.

This Divine Mercy Sunday, let us not just pray for mercy given unto us but that we may be like Christ — givers of mercy. For it is more than if we are saved but to want to save others also. To bring love to the people we meet. For Jesus, too, came to save and not to be saved, He came to love and not to be loved.

So once again, let us not focus on the reward, for we may find an empty tomb in front of us. But if we truly know who Jesus is, we know that He already has a place for us in heaven, in His heart. Let us not live for the reward but for the people in our lives, especially our loved ones; to be merciful and loving towards them. Christ has died for us, let us now live for Him.

(Today’s OXYGEN by Benjamin Mao)

Prayer: Dear Lord, we pray that we will not focus on the reward alone but on you. For you are the example, the Divine Mercy. Help us to be more like you, in the way where we can bring you to many others in our lives. For many to encounter you through us. Make our hearts like yours.

Thanksgiving: Thank you Lord, for your life. Thank you Lord, for taking on that journey in which you have given us hope, love and your life.

25 February, Sunday – Love in Action

25 February 2018

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Genesis 22:1-2,9-13,15-18

God put Abraham to the test. ‘Abraham, Abraham’ he called. ‘Here I am’ he replied. ‘Take your son,’ God said ‘your only child Isaac, whom you love, and go to the land of Moriah. There you shall offer him as a burnt offering, on a mountain I will point out to you.’
When they arrived at the place God had pointed out to him, Abraham built an altar there, and arranged the wood. Then he bound his son Isaac and put him on the altar on top of the wood. Abraham stretched out his hand and seized the knife to kill his son.
But the angel of the Lord called to him from heaven. ‘Abraham, Abraham’ he said. ‘I am here’ he replied. ‘Do not raise your hand against the boy’ the angel said. ‘Do not harm him, for now I know you fear God. You have not refused me your son, your only son.’ Then looking up, Abraham saw a ram caught by its horns in a bush. Abraham took the ram and offered it as a burnt-offering in place of his son.
The angel of the Lord called Abraham a second time from heaven. ‘I swear by my own self – it is the Lord who speaks – because you have done this, because you have not refused me your son, your only son, I will shower blessings on you, I will make your descendants as many as the stars of heaven and the grains of sand on the seashore. Your descendants shall gain possession of the gates of their enemies. All the nations of the earth shall bless themselves by your descendants, as a reward for your obedience.’
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Romans 8:31-34
With God on our side who can be against us? Since God did not spare his own Son, but gave him up to benefit us all, we may be certain, after such a gift, that he will not refuse anything he can give. Could anyone accuse those that God has chosen? When God acquits, could anyone condemn? Could Christ Jesus? No! He not only died for us – he rose from the dead, and there at God’s right hand he stands and pleads for us.
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Mark 9:2-10
Jesus took with him Peter and James and John and led them up a high mountain where they could be alone by themselves. There in their presence he was transfigured: his clothes became dazzlingly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking with Jesus. Then Peter spoke to Jesus: ‘Rabbi,’ he said ‘it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and there came a voice from the cloud, ‘This is my Son, the Beloved. Listen to him.’ Then suddenly, when they looked round, they saw no one with them any more but only Jesus.
As they came down from the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what ‘rising from the dead’ could mean.
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All the nations of the earth shall bless themselves by your descendants, as a reward for your obedience.
One of the traits which makes a military effective is the ability to obey orders. When commanders give instructions, every individual soldier has to obey even if the command was difficult and sometimes fatal. The true test is whether the individual is willing to set aside the self-preservation instinct of every human being for a higher goal. The readings of today remind us of our role as Christians which is to look forward to eternal happiness with the Lord Jesus Christ and to share this joy with the rest of the world.
In the first reading, Abraham demonstrated to us what it means to have faith in the Lord. He was willing to sacrifice his own son who was conceived in his old age because he trusted in the Lord. Sometimes trust in the Lord is very difficult for us because what we want is different from what the Lord has planned for us. The issue is for us to trust in the process which God has for us like how Abraham trusted in the Lord. God provided with the ram for the sacrifice to replace Isaac and Abraham received a promise from God where his descendants would be numerous.
The Transfiguration of our Lord is a preview of the eternal reward which we will receive. His disciples were in a daze when they saw the transfiguration and perhaps it is metaphorical for the effect of the state of sin in our lives. Sin causes us to lose focus of the purpose of our Christian life. It may result in us unable to recognise the Lord when He comes in our lives. It is in times like this that we need to follow the example of the three apostles who obeyed the Lord and kept everything secret until the appropriate time.
As we enter into the 2nd Sunday of Lent, we need to stay close to our faith and obey the Lord in what He has commanded us to do. Let us stay close to the Lord through prayer and be nourished through frequent reception of the Eucharist.
(Today’s Oxygen by Nicholas Chia)
Prayer: Heavenly Father, let us remain obedient to your Son and not lose faith
Thanksgiving: We give thanks for all who have taken the vow of obedience

Wednesday, 31 January – Faith Comes With Humility

31 Jan – Memorial for St. John Bosco, priest

St. John Bosco (1815-1888) was the son of Venerable Margaret Bosco. His father died when he was just two years old, and as soon as he was old enough to do odd jobs, he did so for extra money for his family. Bosco would go to circuses, fairs, and carnivals, practise the tricks he saw the magicians perform, and then present one-boy shows. After his performance, while he still had an audience of boys, he would repeat the homily he had heard earlier in church.

He worked as a tailor, baker, shoemaker, and carpenter while attending college and the seminary. He was ordained in 1841. He was a teacher, and he worked with youth, finding places where they could meet, play and pray. He taught catechism to orphans and apprentices, and was chaplain in a hospice for girls.

He wrote short treatises aimed at explaining the faith to children, and then taught children how to print them. He was a friend of St. Joseph Cafasson, whose biography he wrote. He was confessor to Blessed Joseph Allamano. He founded the Salesians of Don Bosco (SDB) in 1859, a community of priests who work with and educate boys, under the protection of Our Lady, Help of Christians, and St. Francis de Sales. He founded the Daughters of Mary, Help of Christians, in 1872, and the Union of Cooperator Salesians in 1875.

– Patron Saint Index

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2 Samuel 24:2,8-17

King David said to Joab and to the senior army officers who were with him, ‘Now go throughout the tribes of Israel from Dan to Beersheba and take a census of the people; I wish to know the size of the population.’ Having covered the whole country, they returned to Jerusalem at the end of nine months and twenty days. Joab gave the king the figures for the census of the people; Israel numbered eight hundred thousand armed men capable of drawing sword, and Judah five hundred thousand men.

But afterwards David’s heart misgave him for having taken a census of the people. ‘I have committed a grave sin’ David said to the Lord. ‘But now, Lord, I beg you to forgive your servant for this fault. I have been very foolish.’ But when David got up next morning, the following message had come from the Lord to the prophet Gad, David’s seer, ‘Go and say to David, “the Lord says this: I offer you three things; choose one of them for me to do to you.”’

So Gad went to David and told him. ‘Are three years of famine to come on you in your country’ he said ‘or will you flee for three months before your pursuing enemy, or would you rather have three days’ pestilence in your country? Now think, and decide how I am to answer him who sends me.’ David said to Gad, This is a hard choice. But let us rather fall into the power of the Lord, since his mercy is great, and not into the power of men.’ So David chose pestilence.

It was the time of the wheat harvest. The Lord sent a pestilence on Israel from the morning till the time appointed and plague ravaged the people, and from Dan to Beersheba seventy thousand men of them died. The angel stretched out his hand towards Jerusalem to destroy it, but the Lord thought better of this evil, and he said to the angel who was destroying the people, ‘Enough! Now withdraw your hand.’ The angel of the Lord was beside the threshing-floor of Araunah the Jebusite. “When David saw the angel who was ravaging the people, he spoke to the Lord. ‘It was I who sinned;’ he said ‘I who did this wicked thing. But these, this flock, what have they done? Let your hand lie heavy on me then, and on my family.’

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Mark 6:1-6

Jesus went to his home town and his disciples accompanied him. With the coming of the sabbath he began teaching in the synagogue and most of them were astonished when they heard him. They said, ‘Where did the man get all this? What is this wisdom that has been granted him, and these miracles that are worked through him? This is the carpenter, surely, the son of Mary, the brother of James and Joset and Jude and Simon? His sisters, too, are they not here with us?’ And they would not accept him. And Jesus said to them, ‘A prophet is only despised in his own country, among his own relations and in his own house’; and he could work no miracle there, though he cured a few sick people by laying his hands on them. He was amazed at their lack of faith.

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‘A prophet is only despised in his own country, among his own relations and in his own house’; and he could work no miracle there…

Imagine a coworker who joined the company the same time as you, in the exact same team with the exact same responsibilities. You become friends and learn about each other, discovering in the process that you both come from similar backgrounds. So similar in fact, that you both might as well have grown up in the same house and done the same course at the same university.

Now, imagine that same coworker suddenly showing up at work one day, giving suggestions and instructions on how to solve a particular problem. No, he wasn’t promoted overnight but he knows a little bit more about this particular issue (because he learnt about it) than you do and thought he would help you.

Instead of accepting his solution, you choose to shut him down and question, “How could he possibly know more than me?” Both of you come from the same background, with the same education. How could he possibly know more than you?

In today’s gospel, this is the situation Jesus found himself in. The people in his hometown could not believe that he knew enough to teach about God and the Scriptures. After all, wasn’t he just a carpenter’s son? What right did he have to tell them how to live their life?

Their pride had clouded their judgment of Jesus. Instead of seeing him as the Messiah, they saw someone who had no authority on anything else besides carpentry and repair work. They were unnerved with the amount of authority Jesus spoke with. How dare he speak with such conviction?

Word would definitely have travelled far and wide of the miracles he performed but his very own people refused to accept the stories, insisting that it just wasn’t possible. Pride took over the people in the gospel and pride clouded their perception to the point their faith was stifled. Their lack of faith was what led to Jesus only being able to perform very few miracles among his people. What they failed to realize is that Jesus is a repairman. Both in his job and spiritually. He was sent to repair our faith and souls.

Most of the time, God talks to us through other people and pride has to be put aside in order to hear what He has to say. It’s not the easiest thing in the world to shut down your ego but we need to do it because we can’t serve both God and our ego. Humble yourself to God and see how your faith will grow and miracles happen in your life.

Let Jesus into your hearts so that he can repair your soul.

(Today’s OXYGEN by Rebecca Grace)

Prayer: Lord, help us let go of our pride so that we can let You into our lives, and forgive us for the weak moments when we unintentionally let our ego take over.

Thanksgiving: We give thanks, dear God, for the little miracles you perform in our lives and the wonderful people who act as your messengers for us.

27 January, Saturday – Where Is It?

27 Jan – Memorial for St. Angela Merici, virgin

St. Angela Merici (1474-1540) became a Franciscan tertiary at the age of 15. She received a vision telling her that she would inspire devout women in their vocation.

In Crete, during a pilgrimage to the Holy Land, she was struck blind. Her friends wanted to return home, but she insisted on going on, visiting the shrines with as much devotion and enthusiasm as if she had her sight. On the way home, while praying before a crucifix, her sight was restored at the same place where it had been lost.

In 1535, she gathered a group of girl students and began what would become the ‘Institute of St. Ursula’ (the Ursuline Sisters), founded to teach children, beginning with religion and later expanding into secular topics; her first schools were in Desenazno and Brescia.

  • Patron Saint Index

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2 Samuel 12:1-7,10-17

The Lord sent Nathan the prophet to David. He came to him and said:

‘In the same town were two men, one rich, the other poor. The rich man had flocks and herds in great abundance; the poor man had nothing but a ewe lamb, one only, a small one he had bought. This he fed, and it grew up with him and his children, eating his bread, drinking from his cup, sleeping on his breast; it was like a daughter to him. When there came a traveller to stay, the rich man refused to take one of his own flock or herd to provide for the wayfarer who had come to him. Instead he took the poor man’s lamb and prepared it for his guest.’

David’s anger flared up against the man. ‘As the Lord lives,’ he said to Nathan ‘the man who did this deserves to die! He must make fourfold restitution for the lamb, for doing such a thing and showing no compassion.’

Then Nathan said to David, ‘You are the man. So now the sword will never be far from your House, since you have shown contempt for me and taken the wife of Uriah the Hittite to be your wife.”

‘Thus the Lord speaks, “I will stir up evil for you out of your own House. Before your very eyes I will take your wives and give them to your neighbour, and he shall lie with your wives in the sight of this sun. You worked in secret, I will work this in the face of all Israel and in the face of the sun.”’

David said to Nathan, ‘I have sinned against the Lord.’ Then Nathan said to David, ‘The Lord, for his part, forgives your sin; you are not to die. Yet because you have outraged the Lord by doing this, the child that is born to you is to die.’ Then Nathan went home.

The Lord struck the child that Uriah’s wife had borne to David and it fell gravely ill. David pleaded with the Lord for the child; he kept a strict fast and went home and spent the night on the bare ground, covered with sacking. The officials of his household came and stood round him to get him to rise from the ground, but he refused, nor would he take food with them.

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Mark 4:35-41

With the coming of evening, Jesus said to his disciples, ‘Let us cross over to the other side.’ And leaving the crowd behind they took him, just as he was, in the boat; and there were other boats with him. Then it began to blow a gale and the waves were breaking into the boat so that it was almost swamped. But he was in the stern, his head on the cushion, asleep. They woke him and said to him, ‘Master, do you not care? We are going down!’ And he woke up and rebuked the wind and said to the sea, ‘Quiet now! Be calm!’ And the wind dropped, and all was calm again. Then he said to them, ‘Why are you so frightened? How is it that you have no faith?’ They were filled with awe and said to one another, ‘Who can this be? Even the wind and the sea obey him.’

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How is it that you have no faith?

A man was searching his garden high and low for something. After a while, his neighbour, who had been watching him from over the fence, asked out loud, “What are you looking for?” The man replied, “My house keys.” The neighbour came over to help but after another fruitless half hour, he asked the man, “Are you sure you lost it out here?” The man replied, “No. I lost them in the house.” Puzzled, the neighbour asked, “Why are you searching out here then?” To which the man replied, “Because it is nice and bright out here.”

Many times, we choose to not see what is right in front of us. Or we choose to look for something where there is not even the remoteness chance of finding it. For a very long time, I believe that I lost my faith in God; not because it wasn’t there, but more because I had allowed the world around me to cloud my perspective on life. The clouds have since lifted and I have finally begun to discern how ‘little’ my faith is. However, that has not stopped me from putting my entire faith in God now and trusting that He will lead me out of the abyss I sometimes find myself in. Whether it is a physical one (my weight and ‘shape’), an emotional one (mainly brought about by frustrations at work) or a spiritual one (my constant struggle against sin), I believe that once you have found even an iota of faith, all that is needed is totally surrendering it to God. No questions asked.

Many of us struggle with our faith. We question, we challenge, we doubt. I think a person can surround himself with the best theologians, doctors, lawyers or professors and fire countless questions to satisfy our own curiosity. But there is no way one can explain fully this ‘faith’ that God has given to us. Like it or not, at some point, we just have to lift our doubts and fears up to Him, fully trusting that He will take it and multiply it a hundredfold. So how do we know when we have finally ‘connected’? There is no flash of lightning nor a loud thunderclap. For me, it was a gentle whisper in my ear and a ‘prompting’ within my heart. That ‘itchy itchy’ feeling one gets when you know that something big is going to happen.

That, brothers and sisters, is why Jesus asks us the question each day. Because every day is a test of faith for many of us. For some of us, just getting through a day unscathed is a testimony of our faith in Him. For others, we seem to breeze through the day with nary a worry. Wherever you are on your faith journey, especially where you are doubtful, ask yourself if you are searching in the right places.

(Today’s OXYGEN by Desmond Soon)

Prayer: We pray for the gift of faith. That You will give us the desire to surrender fully to you and lift up our entire life to you.

Thanksgiving: Thank you Lord, for your everlasting faith in us.

13 January, Saturday – True Value

13 Jan – Memorial for St. Hilary, bishop and doctor of the Church

St. Hilary of Poitiers (315-368) was known as Athanasius of the West. He was born to wealthy polytheistic, pagan nobility. His early life was uneventful as he married, had children (one of whom was St. Abra), and studied on his own. Through his studies, he came to believe in salvation through good works, and then monotheism. As he studied the Bible for the first time, he literally read himself into the faith, and was converted by the end of the New Testament.

Hilary lived the faith so well that he was made Bishop of Poitiers from 353-368. He opposed the emperor’s attempt to run Church matters and was exiled; he used the time to write works explaining the faith. His teaching and writings converted many and, in an attempt to reduce his notoriety, he was returned to the small town of Poitiers where his enemies hoped he would fade into obscurity. His writings nonetheless continued to convert pagans.

Hilary introduced Eastern theology to the Western Church, fought Arianism with the help of St. Viventius, and was proclaimed a Doctor of the Church in 1851.

  • Patron Saint Index

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1 Samuel 9:1-4,17-19,10:1

Among the men of Benjamin there was a man named Kish son of Abiel, son of Zeror, son of Becorath, son of Aphiah; a Benjaminite and a man of rank. He had a son named Saul, a handsome man in the prime of life. Of all the Israelites there was no one more handsome than he; he stood head and shoulders taller than the rest of the people. Now some of the she-donkeys of Saul’s father Kish had strayed, so Kish said to Saul, ‘My son, take one of the servants with you and be off; go and look for the she-donkeys.’ They passed through the highlands of Ephraim and passed through the land of Shalishah, but did not find them; they passed through the land of Shaalim, they were not there; they passed through the land of Benjamin, but did not find them.

When Samuel saw Saul, the Lord told him, ‘That is the man of whom I told you; he shall rule my people.’ Saul accosted Samuel in the gateway and said, ‘Tell me, please, where the seer’s house is?’ Samuel replied to Saul, ‘I am the seer. Go up ahead of me to the high place. You are to eat with me today. In the morning I shall take leave of you and tell you all that is in your heart.

Samuel took a phial of oil and poured it on Saul’s head; then he kissed him, saying, ‘Has not the Lord anointed you prince over his people Israel? You are the man who must rule the Lord’s people, and who must save them from the power of the enemies surrounding them.’

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Mark 2:13-17

Jesus went out to the shore of the lake; and all the people came to him, and he taught them. As he was walking on he saw Levi the son of Alphaeus, sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.

When Jesus was at dinner in his house, a number of tax collectors and sinners were also sitting at the table with Jesus and his disciples; for there were many of them among his followers. When the scribes of the Pharisee party saw him eating with sinners and tax collectors, they said to his disciples, ‘Why does he eat with tax collectors and sinners?’ When Jesus heard this he said to them, ‘It is not the healthy who need the doctor, but the sick. I did not come to call the virtuous, but sinners.’

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“Follow me”

As a couple, my wife and I attended our first Christian course known as the Christian Life Programme (CLP). When this ended, we joined a cell group and soon after, became facilitators in another CLP run in the Church of the Immaculate Heart of Mary. At its conclusion, we continued our journey with the participants and became cell-group leaders.

One of the challenges was that we felt we were never ‘good enough’. As we prepared for our weekly cell group sessions, we prayed hard for divine inspiration and even when we came up with a topic or something inspired, we still never felt that we had ‘it’. We worked really hard and after a period of time, felt really tired.

The Catholic community we were in is known as ‘Couples for Christ’, and there were many members from the Philippines. One of the things we noticed was how cheerful and happy the Filipinos were in serving. No matter how daunting the project or task as hand, there was positive attitude and faith that it would accomplished. And despite all the challenges faced, every single project has been successful.

Jesus, in the Gospel of today, called on Levi to follow Him and dines with him, as well as sinners and tax collectors. In response to criticisms by the scribes for associating with these people, our Lord responds that it is precisely the sinners who need Him.

Our Lord recognises value in us and loves us. To Him, we are important for Him to spend time with. In order to live up to our full potential, we need to learn from our Filipino brothers and sisters, have faith in our Lord and draw our confidence from Him.

(Today’s Oxygen by Paul Wee)

Prayer: We pray that we will always see the same value in ourselves that You see in us.

Thanksgiving: Thank You Father, for sending Your Son, our Lord Jesus Christ to tend to us sinners. We praise You and thank You for showing us the way.

04 January, Thursday – Sharing the Faith

4 January 2018

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1 John 3:7-10

My children, do not let anyone lead you astray:
to live a holy life
is to be holy just as he is holy;
to lead a sinful life is to belong to the devil,
since the devil was a sinner from the beginning.
It was to undo all that the devil has done
that the Son of God appeared.
No one who has been begotten by God sins;
because God’s seed remains inside him,
he cannot sin when he has been begotten by God.

In this way we distinguish the children of God
from the children of the devil:
anybody not living a holy life
and not loving his brother
is no child of God’s.

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John 1:35-42

As John stood with two of his disciples, Jesus passed, and John stared hard at him and said, ‘Look, there is the lamb of God.’ Hearing this, the two disciples followed Jesus. Jesus turned round, saw them following and said, ‘What do you want?’ They answered, ‘Rabbi,’ – which means Teacher – ‘where do you live?’ ‘Come and see’ he replied; so they went and saw where he lived, and stayed with him the rest of that day. It was about the tenth hour.

One of these two who became followers of Jesus after hearing what John had said was Andrew, the brother of Simon Peter. Early next morning, Andrew met his brother and said to him, ‘We have found the Messiah’ – which means the Christ – and he took Simon to Jesus. Jesus looked hard at him and said, ‘You are Simon son of John; you are to be called Cephas’ – meaning Rock.

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They answered, ‘Rabbi,’ – which means Teacher – ‘where do you live?’ ‘Come and see’ he replied

St Andrew has been the apostle bringing people to Jesus. He brought the boy holding the five loaves and two fish and he brought some Greeks to speak to Jesus. In this way, he has shown us what it means to be Christian which the readings of today provide us with the scriptural grounding and the practical way of how to behave.

St John reminds us of the need to live a holy life. A holy life is one which represents a life of faith and hope. In this life, there is a spirit of prayer which reminds us of the importance of staying in closeness with God. Communication with God allows us to discover what he desires from us. When we choose to co-operate with this plan, we become closer towards God and achieve an inner peace which the world cannot provide.

This holy life is seen externally by the number of people whom we bring towards God. Like St Andrew in the Gospel, we continue to share with others the initial joy we had when we first encountered Jesus. This form of evangelisation means we can look for friends within the Catholic Faith who may be going through a difficult patch in life at the moment or perhaps a colleague who is a non-believer who may be waiting for us to invite them to church. All we have to do is ask with a spirit of humility and they will understand our intention. Let us take a moment to discover what it means to be Christian and how we can share this with the people around us.

(Today’s Oxygen by Nicholas Chia)

Prayer: Heavenly Father, we pray for the courage to share our Faith.

Thanksgiving: We give thanks for those who spread the Gospel.

03 January, Wednesday – Remaining Faithful

3 Jan – Memorial for the Most Holy Name of Jesus

Today’s feast day is a remembrance and celebration of the conferral of the Holy Name of Jesus. A separate votive Mass under this title is found in the revised Roman Missal, and may be used for an annual celebration (e.g. titular of a Church), or as an expression of devotion which is part of the tradition and spirituality of a religious order. It was formerly listed as the Sunday between 1 and 6 January, if one occurs. It was instituted in the 15th century by the bishops of Germany, Scotland, England, and Belgium. It was extended to the universal Church in 1721. There is a commemoration in the Mass of the Octave of St. Stephen if the feast is kept on the second, of St. John on the third, and of the Holy Innocents on the fourth of January.

– Patron Saint Index

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1 John 2:29-3:6

You know that God is righteous –
then you must recognise that everyone whose life is righteous
has been begotten by him.

Think of the love that the Father has lavished on us,
by letting us be called God’s children;
and that is what we are.
Because the world refused to acknowledge him,
therefore it does not acknowledge us.
My dear people, we are already the children of God
but what we are to be in the future has not yet been revealed;
all we know is, that when it is revealed
we shall be like him
because we shall see him as he really is.

Surely everyone who entertains this hope
must purify himself, must try to be as pure as Christ.
Anyone who sins at all
breaks the law,
because to sin is to break the law.
Now you know that he appeared in order to abolish sin,
and that in him there is no sin;
anyone who lives in God does not sin,
and anyone who sins
has never seen him or known him.

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John 1:29-34

Seeing Jesus coming towards him, John said, ‘Look, there is the lamb of God that takes away the sin of the world. This is the one I spoke of when I said: A man is coming after me who ranks before me because he existed before me. I did not know him myself, and yet it was to reveal him to Israel that I came baptising with water.’ John also declared, ‘I saw the Spirit coming down on him from heaven like a dove and resting on him. I did not know him myself, but he who sent me to baptise with water had said to me, “The man on whom you see the Spirit come down and rest is the one who is going to baptise with the Holy Spirit.” Yes, I have seen and I am the witness that he is the Chosen One of God.’

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My dear people, we are already the children of God.

Being called a child of God is indeed a great privilege and this allows us to share in the inheritance of what Christ has promised, which is Eternal Life. However, something which keeps me going on despite being assured as God’s child is the deepest desire to be one with God. This means that I will need to discover the richness of the Catholic Faith and be willing to accept the challenges it poses to my way of life.

This continued struggle between what God wants us to do and what we want to do is definitely an ongoing one, but it is one which will allow us to grow in maturity in our Faith. Like John the Baptist in today’s readings, we are called to be a witness to the people whom we meet, of the great love of God which has touched us. This witness we are called to give includes the need to show the struggles we face in our daily lives and how we continue to hold onto our Faith despite the many difficulties it brings.

God invites us to remain faithful to Him and we can only do so if we turn to Him in continued prayer and devotion to what He asks of us. As we continue in this season of Christmas, let us put our hearts and souls towards accepting the challenge which has been put before us and to let others see that various challenges we are facing.

(Today’s Oxygen by Nicholas Chia)

Prayer: Heavenly Father, let us accept our Cross with Faith and Courage.

Thanksgiving: We give thanks for all who help people cope in their struggles against addictions.

27 December, Wednesday – Jesus, Human and Divine

Dec 27 – Feast of St. John, apostle, evangelist

St. John, also known as the ‘beloved disciple’ of Jesus, was the son of Zebedee and Salome, brother of St. James the Great, and was called one of the Sons of Thunder. Before becoming Jesus’ disciple, he was already a disciple of St. John the Baptist, and a friend of St. Peter the Apostle. He was called by Jesus during the first year of Christ’s ministry and travelled everywhere with him. He took part in the Last Supper, and was the only one of the Twelve not to forsake the Saviour in the hour of his Passion, standing at the foot of the cross.

He was made guardian of Our Lady by Jesus, and he took her into his home. Upon hearing of the Resurrection, he was the first to reach the tomb; when he met the risen Lord at the Lake of Tiberius, he was the first to recognise him.

During the era of the new Church, he worked in Jerusalem and at Ephesus. During Jesus’ ministry, he tried to block a Samaritan from their group, but Jesus explained the open nature of the new Way, and he worked on that principle to found churches in Asia Minor and baptising converts in Samaria. He was imprisoned with Peter for preaching after Pentecost. He wrote the fourth Gospel, three Epistles, and possibly the Book of Revelation.

– Patron Saint Index

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1 John 1:1-4

Something which has existed since the beginning,
that we have heard,
and we have seen with our own eyes;
that we have watched
and touched with our hands:
the Word, who is life –
this is our subject.
That life was made visible:
we saw it and we are giving our testimony,
telling you of the eternal life
which was with the Father and has been made visible to us.
What we have seen and heard
we are telling you
so that you too may be in union with us,
as we are in union
with the Father
and with his Son Jesus Christ.
We are writing this to you to make our own joy complete.

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John 20:2-8

On the first day of the week Mary of Magdala came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’

So Peter set out with the other disciple to go to the tomb. They ran together, but the other disciple, running faster than Peter, reached the tomb first; he bent down and saw the linen cloths lying on the ground, but did not go in. Simon Peter who was following now came up, went right into the tomb, saw the linen cloths on the ground, and also the cloth that had been over his head; this was not with the linen cloths but rolled up in a place by itself. Then the other disciple who had reached the tomb first also went in; he saw and he believed.

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That life was made visible

Ever heard of Arianism, Apollinarism and Monotheletism? In the early years of Christianity, the church struggled to understand and make clear to all believers the teachings of the faith. Those long names are the names of heresies that came about in the few hundred years after Christianity was established. The concept of Jesus’ humanity and divinity was one of the most highly contentious and divisive.

For most of us, it might seem a little too heavy on a theoretical level to delve all the way into whether Jesus had both a human soul and a human will, or whether he had a human intellect that was separate from a divine intellect. But, if questioned, would you be able to articulate your understanding of who it is that you are worshipping? For your reference, this is how the fifth century Athanasian Creed puts it – “He is perfect God; and He is perfect man, with a rational soul and human flesh. He is equal to the Father in His divinity but he is inferior to the Father in His humanity. Although He is God and man, He is not two but one Christ. And He is one, not because His divinity was changed into flesh, but because His humanity was assumed into God. He is one, not at all because of a mingling of substances, but because He is one person.”

For me, the Christmas season is a good time to reflect on God’s love for us. We are somewhat trapped within our limited understanding of time, seeing the birth of Christ as an event happening in a very distant past, and a very foreign land where there was a crazed leader wanting to murder all first-born sons. But the appreciation cannot start and end there, at the scene of the Nativity. Jesus, being fully human, knows exactly how it is like to think and feel as a human. He also knows how suffering is like, enduring a most painful death two thousand plus years ago. Here and now, since Jesus is also fully divine, He is here with us, in our minds, our hearts and everyday lives.

During Christmas vigil mass, I had this reflection — that I am merely a speck of dust or less in God’s eyes, completely subject to his might and power and yet, I am loved; and not only that, am given the choice to accept that love.

(Today’s OXYGEN by Edith Koh)

Prayer: We pray that the Spirit can move more hearts and minds among Catholics to seek God in scripture and deeper study.

Thanksgiving: We thank the Lord for entering into our human suffering, and although we may not fully understand His purpose of doing so, we will always remain faithful to Him.

15 November, Wednesday – Source of all Power

Nov 15 – Memorial for St. Albert the Great, bishop, religious, doctor

Albertus (1206-1280) was the son of a military nobleman. A Dominican priest, he taught theology at Colgone and Paris and was the teacher of St. Thomas Aquinas. He was an influential teacher, preacher, and administrator, and became the Bishop of Regensburg. He introduced Greek and Arabic science and philosophy to medieval Europe.

He is known for his wide interest in what became later known as the natural sciences – botany, biology, etc. He wrote and illustrated guides to his observations, and was considered on par with Aristotle as an authority on these matters. He was a theological writer, and was proclaimed a Doctor of the Church.

“It is by the path of love, which is charity, that God draws near to man, and man to God. But where charity is not found, God cannot dwell. If, then, we possess charity, we possess God, for “God is Charity” (1 John 4:8)” – St. Albert the Great

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Wisdom 6:1-11

Listen, kings, and understand;
rulers of remotest lands, take warning;
hear this, you who have thousands under your rule,
who boast of your hordes of subjects.
For power is a gift to you from the Lord,
sovereignty is from the Most High;
he himself will probe your acts and scrutinise your intentions.

If, as administrators of his kingdom, you have not governed justly
nor observed the law,
nor behaved as God would have you behave,
he will fall on you swiftly and terribly.
Ruthless judgement is reserved for the high and mighty;
the lowly will be compassionately pardoned,
the mighty will be mightily punished.
For the Lord of All does not cower before a personage,
he does not stand in awe of greatness,
since he himself has made small and great
and provides for all alike;
but strict scrutiny awaits those in power.

Yes, despots, my words are for you,
that you may learn what wisdom is and not transgress;
for they who observe holy things holily will be adjudged holy,
and, accepting instruction from them, will find their defence in them.
Look forward, therefore, to my words;
yearn for them, and they will instruct you.

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Luke 17:11-19

On the way to Jerusalem Jesus travelled along the border between Samaria and Galilee. As he entered one of the villages, ten lepers came to meet him. They stood some way off and called to him, ‘Jesus! Master! Take pity on us.’ When he saw them he said, ‘Go and show yourselves to the priests.’ Now as they were going away they were cleansed. Finding himself cured, one of them turned back praising God at the top of his voice and threw himself at the feet of Jesus and thanked him. The man was a Samaritan. This made Jesus say, ‘Were not all ten made clean? The other nine, where are they? It seems that no one has come back to give praise to God, except this foreigner.’ And he said to the man, ‘Stand up and go on your way. Your faith has saved you.’

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For power is a gift to you from the Lord

Power and authority seems to be the craving of some people. We see this often in the workplace where everybody strives to receive a promotion to the next rung. Perhaps we accept it for what it is because it is the work place. However, what saddens me is that this pursuit of power also occurs in the parish ministries.

Parish ministries are a means by which God’s love is being shown. Through acts of service, people are able to see God in the actions of others. Yet there are some volunteers who yearn to be in a position of power. Sometimes they themselves are not aware of this failing of theirs. When they are informed of this pursuit of power, they are not willing to accept this shortcoming of theirs. What then, would allow an individual to carry out parish ministry with the right intention?

Jesus reminds us in the Gospel of today that it is faith which would allow us to be healed of our own shortcomings. Perhaps it is true that we may not have the strongest faith but the desire to deepen our faith is probably what allows us to keep on going on in our faith journey. This awareness of a lack of faith on our part will ensure we maintain a spirit of humility and always willing to learn from others.

As we continue to use the talents we have, may we deepen our faith through prayer and reflection. We ask God the Holy Spirit to grant us the spirit of discernment to use the power we have to help the people around us.

(Today’s Oxygen by Nicholas Chia)

Prayer: Heavenly Father, we pray for the strength to acknowledge our weakness and to serve you in love and joy.

Thanksgiving: We give thanks for all who love us despite our shortcomings.

20 October, Friday – Yeast of Sincerity

20 October 2017

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Romans 4:1-8

What shall we say about Abraham, the ancestor from whom we are all descended? If Abraham was justified as a reward for doing something, he would really have had something to boast about, though not in God’s sight because scripture says: Abraham put his faith in God, and this faith was considered as justifying him. If a man has work to show, his wages are not considered as a favour but as his due; but when a man has nothing to show except faith in the one who justifies sinners, then his faith is considered as justifying him. And David says the same: a man is happy if God considers him righteous, irrespective of good deeds:

Happy those whose crimes are forgiven, whose sins are blotted out; happy the man whom the Lord considers sinless.

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Luke 12:1-7

The people had gathered in their thousands so that they were treading on one another. And Jesus began to speak, first of all to his disciples. ‘Be on your guard against the yeast of the Pharisees – that is, their hypocrisy. Everything that is now covered will be uncovered, and everything now hidden will be made clear. For this reason, whatever you have said in the dark will be heard in the daylight, and what you have whispered in hidden places will be proclaimed on the housetops.

‘To you my friends I say: Do not be afraid of those who kill the body and after that can do no more. I will tell you whom to fear: fear him who, after he has killed, has the power to cast into hell. Yes, I tell you, fear him. Can you not buy five sparrows for two pennies? And yet not one is forgotten in God’s sight. Why, every hair on your head has been counted. There is no need to be afraid: you are worth more than hundreds of sparrows.’

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Every hair on your head has been counted. There is no need to be afraid.
A little yeast is a dangerous thing. Throughout the Bible, yeast is referred to repeatedly. Scripture speaks of yeast in this way: “The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened” (Mt 13:33). But in most places, yeast seems to have a negative connotation, as we read in the Gospel today “be on your guard against the yeast of the Pharisees – that is, their hypocrisy” (Lk 12:1). Elsewhere, we are called to bring unleavened bread and wafers as our offering to God (Lev 10:12; Num 6:14-15; etc). For Holy Communion, we use unleavened wafers to represent the Body of Christ.
Initially, I was a little confused between this reference to yeast and salt. Why is salt good and why are we called to be ‘salt of the earth’ (Mt 5:13; Mk 9:50)? But yeast seems to hint at different meanings. Yeast is used as leitmotif for sin and evil intentions in one place, but is also used as a peace offering and wave offering to God (Lev 7:13; 23:17).
I suppose this is the very thing that Jesus warns us against – this ‘yeast of hypocrisy’. It is hard to be certain when yeast can be used for good or bad. Haven’t we experienced something of this nature in our personal experiences before? Conversations amongst a church community may start with the best intentions of sharing faith experiences, but can also become a stumbling block for those who begin to believe themselves more faithful or obedient than others. It is truly no easy balancing act!
I believe the clue to understanding this is seen in the first reading today – the age-old question of what justifies us in God’s eyes. This is where the symbiotic and intertwining relationship of faith and good works comes to bear. St Paul tells the Romans: “Abraham put his faith in God, and this faith was considered as justifying him. If a man has work to show, his wages are not considered as a favour but as his due; but when a man has nothing to show except faith in the one who justifies sinners, then his faith is considered as justifying him” (Rm 4:2-4). Abraham had to ‘put his faith in God’, and not merely ‘have faith’. This is evidence of an active faith – one that required a living action and not a passive reception (Jas 2:14-26). This is the trip-up that Jesus calls us to be on guard against.
Faith and Works are like flour and yeast; though their significance can differ according to each person. It is the foolish man who thinks he knows which parts of his faith and how many parts of his good works contribute to counting him worthy in God’s eyes. How will we ever know? It is not for us to count towards our self-justification. After all, David says the same: a man is happy if God considers him righteous, irrespective of good deeds:
Happy those whose crimes are forgiven,
whose sins are blotted out;
happy the man whom the Lord considers sinless.
(Today’s OXYGEN by Debbie Loo)
Prayer: Help us Lord, to humbly discern our own spiritual needs and cultivate our own faith garden. Help us not to peek over the fences into our neighbour’s garden to compare spiritual fruits which are yours alone to give. 
Thanksgiving: Happy the man whom the Lord considers sinless!