Tag Archives: letting go

20 January, Monday – The chances we have missed, the graces we resist

20 January

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1 Samuel 15:16-23

Samuel said to Saul, ‘Stop! Let me tell you what the Lord said to me last night.’ Saul said, ‘Tell me.’ Samuel continued, ‘Small as you may be in your own eyes, are you not head of the tribes of Israel? the Lord has anointed you king over Israel. The Lord sent you on a mission and said to you, “Go, put these sinners, the Amalekites, under the ban and make war on them until they are exterminated.” Why then did you not obey the voice of the Lord? Why did you fall on the booty and do what is displeasing to the Lord?’ Saul replied to Samuel, ‘But I did obey the voice of the Lord. I went on the mission which the Lord gave me; I brought back Agag king of the Amalekites; I put the Amalekites under the ban. From the booty the people took the best sheep and oxen of what was under the ban to sacrifice them to the Lord your God in Gilgal.’ But Samuel replied:

‘Is the pleasure of the Lord in holocausts and sacrifices or in obedience to the voice of the Lord?

Yes, obedience is better than sacrifice, submissiveness better than the fat of rams.

Rebellion is a sin of sorcery, presumption a crime of teraphim.

‘Since you have rejected the word of the Lord, he has rejected you as king.’

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Mark 2:18-22

One day when John’s disciples and the Pharisees were fasting, some people came to Jesus and said to him, ‘Why is it that John’s disciples and the disciples of the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of fasting while the bridegroom is still with them? As long as they have the bridegroom with them, they could not think of fasting. But the time will come for the bridegroom to be taken away from them, and then, on that day, they will fast. No one sews a piece of unshrunken cloth on an old cloak; if he does, the patch pulls away from it, the new from the old, and the tear gets worse. And nobody puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost and the skins too. No! New wine, fresh skins!’

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Obedience is better than sacrifice

A story by Fr Anthony de Mello goes something like this:

Two monks from an austere Catholic order were walking along a dirt road in the forest one day when they came across a river. Although the river was not very wide and was only about waist deep, it had a very strong current. Along the side of the river, they noticed a young lady crying and in great distress because she was unable to cross the river. She was in a desperate hurry to get back to her dying father at home. The lady was extremely beautiful.

The monks, being from a strict order, were forbidden to have undue contact with females. However, suddenly one of the monks, walked towards the lady and asked if she would allow him to carry her across the river. The lady was delighted, relieved and extremely grateful for the offer. In due course, the first monk managed to get the lady safely across the river and she could carry on her journey. The two monks then continued with their own journey.

Throughout the remainder of the journey, of which there was still quite a long ways to go, the second monk kept going on and on about how the first monk did not show more restraint and to refrain from carrying the lady and how he could not believe that the first monk actually carried a beautiful lady in his arms across the river. This went on for another 6 hours. When the monks eventually reached their monastery, the first monk turned and said to the second monk, “My dear brother monk, as soon as I put the lady down at the opposite bank of the river, I had forgotten all about her. But it seems that you have continued to carry her for the last 6 hours, and she had never left your mind, nor your heart.”.

Letting go — this is one of the hardest things for a human being to try to do. We’ve all been there, done that. Most of us are still stuck in that state. Yet it is precisely due to this inability for us to let go, that we often find we are unable to move forward in our lives and in our faith. We cannot and often, simply refuse to let go of our pain, our fears, our addictions, our sins, our insecurities, our pride, our possessions, our other ‘gods’ that rule our lives. Leaving very little space, if any at all, for our true God to come into our lives and our spirits. Like the second monk, in our hearts, our minds and our spirits, we cling on to our pre-conceived notions of what is important, what is pious, what is righteous. We have replaced norms, rules, expectations and bondages for the freedom, the liberation, the deliverance, the providence, the consolation and the restoration that God wants to give to us. We prefer our insecurities and addictions – because we are familiar with them, rather than the discomfort and insecurity when God leads us along unfamiliar paths which eventually lead us back to the only thing that ought to truly matter – back into His arms. Back into the complete union and true joy that can only be attained when the heart is at peace, and free from anxiety — when his soul is able to grasp the truth of the infinite love of God for him, and he abandons himself to His will, with the confidence of a child in his loving Father who looks after his own with the utmost care. Being thus set free from the worries and concerns of what the future may bring, we finally become able to fully experience the joy of returning God’s love.

New skins for new wine is an imagery for the things that are important and which need to start anew – the essence of faith from rules to obey God, to a relationship of love with God; from a spirit of timidity, fear and oppression to one of freedom, progression and assuredness of God’s love for us; from the idolatry of created things to true worship of the living God; from our false sense of security that our whitewashed façade of piety and regulations will earn us our personal righteousness, to true security in total surrender to the mercy and grace of God which is only given, and never earned.

I have a pet poodle at home named Caramel. Caramel loves playing with rubber balls a lot. He goes nuts chasing a tossed ball. And incessantly, he keeps coming back, ball in mouth, long after I stopped counting how many times I keep tossing it. Then one day, I decided to do this – I threw three balls at him, all at the same time. That literally stumped him. And he no longer came running back to me. Instead, he was busy trying to fit all three balls into his mouth. He did not manage to do so. Because he hasn’t quite figured out that he can only take another ball when he lets go of the one already in his mouth. Guess what – neither have we.

(Today’s OXYGEN by Justus Teo)

Prayer: Father help us. We are so disconnected from who we really are inside. We have alienated ourselves from you by so often choosing to cling on to the past, to our sins, to our delusions and to our stubborn ways. We have lost you because we have chosen obedience to rules and laws over a loving, life-giving relationship with you.

Thanksgiving: Father, thank you for helping us come into the light of your truth. The truth of your unchanging, unfailing and uncompromising love for us. A love which can never be earned or bought but by the blood of your Son.

3 December, Tuesday – It’s Really That Simple…But Difficult

Dec 3 – Feast of St. Francis Xavier, presbyter, religious, missionary (Principal Patron of Foreign Missions)

Francis (1506-1552) was a nobleman from the Basque region. He studied and taught philosophy at the University of Paris, and planned a career as a professor. He was a friend of St. Ignatius of Loyola who convinced him to use his talents to spread the Gospel. He was one of the founding Jesuits, and the first Jesuit missionary.

In Goa, India, while waiting to take the ship, he preached in the street, worked with the sick, and taught children their catechism. He would walk through the streets ringing a bell to call the children to their studies. He was said to have converted the entire city.

He scolded his patron, King John of Portugal, over the slave trade: “You have no right to spread the Catholic faith while you take away all the country’s riches. It upsets me to know that at the hour of your death you may be ordered out of paradise.”

He was a tremendously successful missionary for the ten years he was in India, the East Indies, and Japan, baptizing more than 40,000 converts. His epic finds him dining with head hunters, washing the sores of lepers in Venice, teaching catechism to Indian children, baptizing 10,000 in a single month. He tolerated the most appalling conditions on long sea voyages, enduring extremes of heat and cold. Wherever he went he would seek out and help the poor and forgotten. He travelled thousands of miles, most on his bare feet, and he saw the greater part of the Far East. He had the gift of tongues, and was a miracle worker. He raised people from the dead, calmed storms. He was a prophet and a healer.

Patron Saint Index

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Isaiah 11:1-10

A shoot springs from the stock of Jesse,
a scion thrusts from his roots:
on him the spirit of the Lord rests,
a spirit of wisdom and insight,
a spirit of counsel and power,
a spirit of knowledge and of the fear of the Lord.
(The fear of the Lord is his breath.)
He does not judge by appearances,
he gives no verdict on hearsay,
but judges the wretched with integrity,
and with equity gives a verdict for the poor of the land.
His word is a rod that strikes the ruthless,
his sentences bring death to the wicked.

Integrity is the loincloth round his waist,
faithfulness the belt about his hips.

The wolf lives with the lamb,
the panther lies down with the kid,
calf and lion feed together,
with a little boy to lead them.
The cow and the bear make friends,
their young lie down together.
The lion eats straw like the ox.
The infant plays over the cobra’s hole;
into the viper’s lair
the young child puts his hand.
They do no hurt, no harm,
on all my holy mountain,
for the country is filled with the knowledge of the Lord
as the waters swell the sea.

That day, the root of Jesse
shall stand as a signal to the peoples.
It will be sought out by the nations
and its home will be glorious.

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Luke 10:21-24

Filled with joy by the Holy Spirit, Jesus said, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.’

Then turning to his disciples he spoke to them in private, ‘Happy the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.’

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I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children

Several times in the Bible, it is said that God has revealed his messages to simple people – fishermen, shepherds, children, etc. So what could God’s message be that he chose to reveal it to simple people?

I remember a story about my two cousins back when they were way younger. They were almost of the same age, maybe about five back then. As boys, they would get into fights among themselves and it could get physical. The younger one was just punching the older one and when my brothers managed to break up the fight, they asked why the older one didn’t fight back. His reply was simple, ‘It’s because he’s my younger cousin.’ To him, it was as clear as day. The older one doesn’t hit the younger one.

As we grow older, we see that things are not so straightforward in this world. We get introduced to hidden agendas, people acting to protect themselves, and people not trusting other people. So we measure our responses, ponder over our decisions, and test waters.

But with God, it’s really that simple.

God is love. God loves us. God desires our good. God allows things to happen in our lives so that we could spend eternity with Him in heaven.

But just because it is simple, it doesn’t mean it is easy.

Think of how much resources a company spends over simplification. Think of how much time is spent editing articles to make them simple. Think of how much ad companies are paid just to come up with an ad that is simple. It is difficult to simplify. It is difficult to do what is simple.

There may be different reasons for each one of us why we find it difficult to simplify our lives. In this period of Advent, maybe we could ask God to teach us how to become simple. I truly believe that once we’ve learnt to be simple, we would be able to hear God better.

(Today’s OXYGEN by Stephanie Villa)

Prayer: Dearest Lord God, please help me be comfortable in simplicity. Please show the areas of my life where things can be simplified.

Thanksgiving: Thank you, Lord, for the gift of children who remind us what it means to be simple.  

4 July, Thursday – Loving the Lord above all

4 July 2019 – Memorial for St. Elizabeth of Portugal

Elizabeth (1271-1336) was a princess with a pious upbringing who became Queen of Portugal before she was a teenager. Elizabeth suffered through years of her husband’s abuse and adultery, praying all the while for his conversion, and working with the poor and sick. She rode onto the battlefield to reconcile her family members twice; once between her husband and son when they clashed in civil war, and between her son and his son-in-law years later, preventing bloodshed. This led to her patronage as a peacemaker, and as one invoked in time of war and conflict.

– Patron Saint Index

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Genesis 22:1-19

God put Abraham to the test. ‘Abraham, Abraham’ he called. ‘Here I am’ he replied. ‘Take your son,’ God said ‘your only child Isaac, whom you love, and go to the land of Moriah. There you shall offer him as a burnt offering, on a mountain I will point out to you.’

Rising early next morning Abraham saddled his ass and took with him two of his servants and his son Isaac. He chopped wood for the burnt offering and started on his journey to the place God had pointed out to him. On the third day Abraham looked up and saw the place in the distance. Then Abraham said to his servants, ‘Stay here with the donkey. The boy and I will go over there; we will worship and come back to you.’

Abraham took the wood for the burnt offering, loaded it on Isaac, and carried in his own hands the fire and the knife. Then the two of them set out together. Isaac spoke to his father Abraham, ‘Father’ he said. ‘Yes, my son’ he replied. ‘Look,’ he said ‘here are the fire and the wood, but where is the lamb for the burnt offering?’ Abraham answered, ‘My son, God himself will provide the lamb for the burnt offering.’ Then the two of them went on together.

When they arrived at the place God had pointed out to him, Abraham built an altar there, and arranged the wood. Then he bound his son Isaac and put him on the altar on top of the wood. Abraham stretched out his hand and seized the knife to kill his son.

But the angel of the Lord called to him from heaven. ‘Abraham, Abraham’ he said. ‘I am here’ he replied. ‘Do not raise your hand against the boy’ the angel said. ‘Do not harm him, for now I know you fear God. You have not refused me your son, your only son.’ Then looking up, Abraham saw a ram caught by its horns in a bush. Abraham took the ram and offered it as a burnt-offering in place of his son. Abraham called this place ‘The Lord Provides’, and hence the saying today: On the mountain the Lord provides.

The angel of the Lord called Abraham a second time from heaven. ‘I swear by my own self – it is the Lord who speaks – because you have done this, because you have not refused me your son, your only son, I will shower blessings on you, I will make your descendants as many as the stars of heaven and the grains of sand on the seashore. Your descendants shall gain possession of the gates of their enemies. All the nations of the earth shall bless themselves by your descendants, as a reward for your obedience.’

Abraham went back to his servants, and together they set out for Beersheba, and he settled in Beersheba.

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Matthew 9:1-8

Jesus got in the boat, crossed the water and came to his own town. Then some people appeared, bringing him a paralytic stretched out on a bed. Seeing their faith, Jesus said to the paralytic, ‘Courage, my child, your sins are forgiven.’ And at this some scribes said to themselves, ‘This man is blaspheming.’ Knowing what was in their minds Jesus said, ‘Why do you have such wicked thoughts in your hearts? Now, which of these is easier to say, “Your sins are forgiven,” or to say, “Get up and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ – he said to the paralytic – ‘get up, and pick up your bed and go off home.’ And the man got up and went home. A feeling of awe came over the crowd when they saw this, and they praised God for giving such power to men.

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Rise, pick up your stretcher, and go home

I have always resonated with Abraham, firstly because he was a man of great obedience and faith and second, because the Lord blessed Him with children at an old age, making a testimony of God’s providence.

I sometime catch myself wanting to be like him, to obey the Lord and let go of even the ‘son of my old age.’ We all have this ‘son’ whom we hold on to — people or things that we are seemingly obsessed with.

To me, my ‘son’ was the yearning of wanting to belong to another. I would think about it, dream about it and yet hold on to that yearning to a point that I realised that it was an idol and it was also holding me back from receiving the love which God had promised me.

It does not have to be this way, we are after all not the sum of our yearnings or of our dreams, and we are in every way — the Father’s love, itself. And just like Father Abraham, we are able to let go of what we are holding on to – whether it is our wealth, our jobs, material possessions or sins.

What made Abraham the father of faith, let us also strive to be one in our modern times. Let us not be focussed on things that will fade away but let us bring the Father back to the centre of our lives to make Him the One who holds our lives, our hearts, our desires and wants. .     

Sisters and brothers, I pray that you and I will love the Lord and make Him the Lord of our lives, to remove impure thoughts and evil, doing so that we are able to rise for His glory, for the rest of our lives.

(Today’s Oxygen by Josephine Dionisappu)

Prayer:  Lord, we want to be your children and we offer up our lives and our whole being to you. Please remove everything from our lives which are robbing us from the grace of receiving you. Lord we want to live anew for you. On this day, bless the people of America that they will follow your ways and shield them from every evil.

Thanksgiving: To your name O Lord, we give glory because of your kindness and because of your truth. You, O Lord, are the centre of our lives.

18 April, Thursday (Evening Mass of the Lord’s Supper) – Participation not Perfection

18 April 2019

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Exodus 12:1-8,11-14

The Lord said to Moses and Aaron in the land of Egypt:
‘This month is to be the first of all the others for you, the first month of your year. Speak to the whole community of Israel and say, “On the tenth day of this month each man must take an animal from the flock, one for each family: one animal for each household. If the household is too small to eat the animal, a man must join with his neighbour, the nearest to his house, as the number of persons requires. You must take into account what each can eat in deciding the number for the animal. It must be an animal without blemish, a male one year old; you may take it from either sheep or goats. You must keep it till the fourteenth day of the month when the whole assembly of the community of Israel shall slaughter it between the two evenings. Some of the blood must then be taken and put on the two doorposts and the lintel of the houses where it is eaten. That night, the flesh is to be eaten, roasted over the fire; it must be eaten with unleavened bread and bitter herbs. You shall eat it like this: with a girdle round your waist, sandals on your feet, a staff in your hand. You shall eat it hastily: it is a passover in honour of the Lord. That night, I will go through the land of Egypt and strike down all the first-born in the land of Egypt, man and beast alike, and I shall deal out punishment to all the gods of Egypt, I am the Lord! The blood shall serve to mark the houses that you live in. When I see the blood I will pass over you and you shall escape the destroying plague when I strike the land of Egypt. This day is to be a day of remembrance for you, and you must celebrate it as a feast in the Lord’s honour. For all generations you are to declare it a day of festival, for ever.”’

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1 Corinthians 11:23-26

This is what I received from the Lord, and in turn passed on to you: that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said, ‘This is my body, which is for you; do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming his death.

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 John 13:1-15
 

It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.

They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’

When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’

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Then he poured water into a basin and began to wash the disciples’ feet

Over the Christmas season last year, I hosted my husband’s family at our house for a week. Because I ran myself to the ground the year before trying to take care of every small detail, my husband suggested that this time, I learn to be more ‘collaborative’, to allow others to ‘share in the joy of making Christmas a success’ (his words, not mine!). I argued that it was a pointless exercise, that no one would be able to do things as efficiently as I would, that they would mess it up and I would have to spend even more time fixing it. He argued that while it might be the case, everyone would feel like they had contributed, even if the end result wasn’t perfect. He argued that it was less important for things to be perfect, it was a nobler ideal that people felt they had participated, that they had played a part in making Christmas a success.

So we tried it his way. I let his family ‘collaborate’ even as I ‘helicopter-hovered’ as discreetly as I could. And I have to say… my husband was right!! The feeling of love, goodwill, joy and family warmth that emanated over the week was worth the less than perfect end result. Everyone had a great time, despite all my hovering!

How is this relevant to the gospel today? As much as we refuse to admit it, most of us are control freaks. We think that we’re the bee’s knees, that no one can do a better job of something than us. We shun help, disdain it, decline it condescendingly or worse, feel offended by it – “Why, do YOU think that I can’t figure it out for myself? Are YOU trying to tell ME how to do things?” A lot of this is rooted in self-pride – pride in our abilities, pride in our efficiency, pride in our perceived martyrdom. It’s a form of affirmation, this delusion that no one can do it better than we can. But in our hastiness to seize the spotlight for ourselves, we rob others of the chance to serve. Like Peter, we proclaim, “You will never wash my feet”. You will never serve me! I won’t allow it! But really, who are we to decide who gets to serve? Who are we to decide what is good enough? Don’t we also deny ourselves the chance to be loved, to be taken care of, when we are disdainful of a helping hand? Might joy and love not be multiplied if we all collaborated?

As we attend this evening’s mass and look upon the symbolism of the washing of feet, let us call to mind all the times we turned down a helping hand because we didn’t think someone was good enough, and ask the Lord’s forgiveness for our pride, our selfish vanity and foolishness. It is not the end result that matters, what’s more important is how we all got there together. Perfection is not nearly as noble an ideal as participation.

(Today’s Oxygen by Sharon Soo)

Prayer: We pray for the patience, the humility and the awareness to involve others in our lives and in the work of God.

Thanksgiving: We give thanks for all the times we have been helped, for all the times we have stood on the shoulders of others, and for all the opportunities that God has given us to be that shoulder for someone to stand on. 

23 October, Tuesday – God our everything

23 October – Memorial for St. John Capistrano, Priest

John (1386–1456) was the son of a former German knight. His father died when John was still young. He studied law at the University of Perugia, and became a lawyer in Naples, Italy. He was the reforming governor of Perugia under King Landislas of Naples. When war broke out between Perugia and Malatesta in 1416, John tried to broker a peace, but instead his opponents ignored the truce, and John became a prisoner of war.

During his imprisonment, he came to the decision to change vocations. He had married just before the war, but his marriage was never consummated and, with his bride’s permission, it was annulled. He became a Franciscan at Perugia on 4 October 1416 and was a fellow student with St. James of the Marshes, and a disciple of St. Bernadine of Siena. He was a noted preacher while still a deacon, beginning his work in 1420.

He was an itinerant priest throughout Italy, Germany, Bohemia, Austria, Hungary, Poland, and Russia, preaching to tens of thousands. He established communities of Franciscan renewal, and was reported to heal by making the Sign of the Cross over a sick person. He wrote extensively, mainly against the heresies of the day.

After the fall of Constantinople, he preached Crusade against the Muslim Turks. At the age of 70, he was commissioned by Pope Callistus II to lead it, and marched off at the head of 70,000 Christian soldiers. He won the great battle of Belgrade in the summer of 1456. He died in the field a few months later, but his army delivered Europe from the Muslims.

– Patron Saint Index

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Ephesians 2:12-22

Do not forget that you had no Christ and were excluded from membership of Israel, aliens with no part in the covenants with their Promise; you were immersed in this world, without hope and without God. But now in Christ Jesus, you that used to be so far apart from us have been brought very close, by the blood of Christ. For he is the peace between us, and has made the two into one and broken down the barrier which used to keep them apart, actually destroying in his own person the hostility caused by the rules and decrees of the Law. This was to create one single New Man in himself out of the two of them and by restoring peace through the cross, to unite them both in a single Body and reconcile them with God: in his own person he killed the hostility. Later he came to bring the good news of peace, peace to you who were far away and peace to those who were near at hand. Through him, both of us have in the one Spirit our way to come to the Father.

So you are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.

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Luke 12:36-38

Jesus said to his disciples:

‘See that you are dressed for action and have your lamps lit. Be like men waiting for their master to return from the wedding feast, ready to open the door as soon as he comes and knocks. Happy those servants whom the master finds awake when he comes. I tell you solemnly, he will put on an apron, sit them down at table and wait on them. It may be in the second watch he comes, or in the third, but happy those servants if he finds them ready.’

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“… you are citizens like all the saints, and part of God’s household”

I just love watching movies!

One of my favourites is “The Tuxedo”, starring Jackie Chan and Jennifer Love-Hewitt.

(Warning: Spoilers ahead!)

In it, Jackie is Jimmy, a cabbie turned driver of a rich man, Clark Devlin. Unbeknownst to Jimmy, his boss is actually a spy. Devlin subsequently goes into a coma, having narrowly survived an attempt on his life, while Jimmy chances upon an unusual tuxedo belonging to his boss.

Jimmy dons the tuxedo and finds he can suddenly do special things, including martial arts and even dance!

The first reading today talks about us becoming part of God’s covenant with the family of Israel through Christ, our Lord, Saviour and brother. It is purely through this relationship that we are saved.

Yet it is not just this “participation” in the kingdom of God that benefits us. In Philippians 4:13, the apostle Paul famously says “There is nothing I cannot do in the One who strengthens me”.

Indeed, I am guilty of not turning to Jesus in my daily life, whether I am doing my work, serving in Church, or in my personal life. I detach, and am often running on my own power. I do not realise that like Jackie Chan, I need to don the Holy Spirit like the movie’s, in order to do the things that I am normally not sufficiently equipped to do. I need to always plug into God’s strength and His wisdom at all times.

Let us continue to pray for this awareness to turn to God for everything in our lives.

(Today’s OXYGEN by Paul Wee)

Prayer: Father, we pray that we may never fall into the trap of thinking that we can go it alone and that we do not need You. Help us to always be aware of You, Jesus and the Holy Spirit. We pray that the Spirit may inhabit us in our daily lives.

Thanksgiving: Thank You for strengthening and making us strong Lord Jesus. We are grateful for this opportunity to participate in heaven and for Your love for us.

13 September, Thursday – Marie Kondo And Forgiveness

13 September – Memorial for St. John Chrysostom, Bishop and Doctor

John’s (347-407) father died when he was young and he was raised by a very pious mother. It was for his sermons that John earned the title “Chrysostom” (golden-mouthed). They were always on point, they explained the scriptures with clarity, and they sometimes went on for hours.

As bishop, he criticised the rich for not sharing their wealth, fought to reform the clergy, prevented the sale of ecclesiastical offices, called for fidelity in marriage, and encouraged practices of justice and charity. St. John’s sermons caused nobles and bishops to work to remove him from his diocese; and he was twice exiled from his diocese. He was proclaimed Doctor of the Church in 451.

– Patron Saints Index

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1 Corinthians 8:1-7,11-13

Now about food sacrificed to idols. ‘We all have knowledge’; yes, that is so, but knowledge gives self-importance – it is love that makes the building grow. A man may imagine he understands something, but still not understand anything in the way that he ought to. But any man who loves God is known by him. Well then, about eating food sacrificed to idols: we know that idols do not really exist in the world and that there is no god but the One. And even if there were things called gods, either in the sky or on earth – where there certainly seem to be ‘gods’ and ‘lords’ in plenty – still for us there is one God, the Father, from whom all things come and for whom we exist; and there is one Lord, Jesus Christ, through whom all things come and through whom we exist.

Some people, however, do not have this knowledge. There are some who have been so long used to idols that they eat this food as though it really had been sacrificed to the idol, and their conscience, being weak, is defiled by it. In this way your knowledge could become the ruin of someone weak, of a brother for whom Christ died. By sinning in this way against your brothers, and injuring their weak consciences, it would be Christ against whom you sinned. That is why, since food can be the occasion of my brother’s downfall, I shall never eat meat again in case I am the cause of a brother’s downfall.

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Luke 6:27-38

Jesus said to his disciples: ‘I say this to you who are listening: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And if you do good to those who do good to you, what thanks can you expect? For even sinners do that much. And if you lend to those from whom you hope to receive, what thanks can you expect? Even sinners lend to sinners to get back the same amount. Instead, love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked.

‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’

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“… forgive and you will be forgiven”

Fall always makes me a little melancholic. Yes, it’s my favourite season of the year; I mean, I love the family gatherings, the start of football season, the smell of pumpkin spice latte at the coffee shops. But there’s also a kind of sadness to it. You see, Fall is when I ‘KonMari’ out my house. The closets are cleaned out, the pantry is stripped down, drawers are emptied, half-used bottles of nonsense thrown out. Any object that does not ‘spark joy’ (as per Ms Marie Kondo) is put in a pile to be disposed or repurposed. It’s a cathartic experience. The fact that I have moved homes three times in the last 5 years means I don’t actually have a lot of stuff. I’d like to think that everything I have held on to has significance. If you don’t stay on top of it though, ‘stuff’ builds up like you wouldn’t believe it! A truly clutter-free home requires near religious fervour! Yes, it’s physically exhausting, but it is also very liberating. I remember feeling euphoric the moment I realized that I could get by with relatively little. There’s been no turning back since!

Knowing all this about myself then, it’s a little ironic that I don’t apply Marie Kondo’s principles of housekeeping to my own heart. Why am I still carrying around the hurts and slights from high school?! So what if people used to make fun of my weight/looks/economic status, etc? Wasn’t all of that ancient history? Why was all this angst still hanging around? So what if there were double standards in my childhood home, or my workplace? So what if I didn’t get that promotion? Does it really matter anymore? So what if my ex was a loser who checked out of our relationship and left me holding a sham? Wasn’t that why we went ‘ex’? Did it even matter in the end?

I’ve set aside a week this Fall to clear out all the chaff that’s clogging up my heart. Marie Kondo was really on to something! If something doesn’t spark joy, let it go! That’s the crux of forgiveness isn’t it? Letting things go. Loving your enemies or, at least, being able to accept them for who they are, so you can move forward. When we feel we’ve been wronged, when our pride is wounded, we tend to hold on to that hurt as if storing away fuel to keep our anger burning. But why? Does it serve us? It most certainly doesn’t make us joyful people. Worse than that, it keeps us from having a meaningful relationship with God and the people around us. Who wants to be around an angry person all the time? So stop now – “stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven” (Luke 6: 37). We don’t know when our time on earth comes to an end. Shouldn’t it be our prerogative to live as joyful and free a life as we possibly can?

(Today’s OXYGEN by Sharon Soo)

Prayer: We pray for the grace to forgive those who have wronged us, who have hurt us with their sharp words and wounded us with their insensitive actions. We pray for the maturity to let go of all our anger towards them.

Thanksgiving: We give thanks for the Holy Spirit, who inspires wisdom and insight. We ask that it guide us to make good decisions, not just for ourselves but also those that God has placed in our lives.

18 Jul, Wednesday – On Letting Go

18 July

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Isaiah 10:5-7,13-16

The Lord of hosts says this:

Woe to Assyria, the rod of my anger,
the club brandished by me in my fury!
I sent him against a godless nation;
I gave him commission against a people that provokes me,
to pillage and to plunder freely
and to stamp down like the mud in the streets.
But he did not intend this,
his heart did not plan it so.
No, in his heart was to destroy,
to go on cutting nations to pieces without limit.

For he has said:

‘By the strength of my own arm I have done this
and by my own intelligence, for understanding is mine;
I have pushed back the frontiers of peoples
and plundered their treasures.
I have brought their inhabitants down to the dust.
As if they were a bird’s nest, my hand has seized
the riches of the peoples.
As people pick up deserted eggs
I have picked up the whole earth,
with not a wing fluttering,
not a beak opening, not a chirp.’

Does the axe claim more credit than the man who wields it,
or the saw more strength than the man who handles it?
It would be like the cudgel controlling the man who raises it,
or the club moving what is not made of wood!
And so the Lord of Hosts is going to send
a wasting sickness on his stout warriors;
beneath his plenty, a burning will burn
like a consuming fire.
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Matthew 11:25-27

Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.’
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“… for although you have hidden these things from the wise and the learned, you have revealed them to the childlike”

Do you ever get the feeling sometimes that whatever you do, you’re just spinning the wheels for other people, that all your toil is for nothing? Lately, I can’t help but get the sense that all the hard work I’ve poured into things has been for nought. When you give your best effort for people who are at best, ungrateful, at worst callous, rude and entitled, at some point you’re going to reach burnout. You’re going to ask yourself “Why?”. “Why should I take the high road when all I get is complaining, comparison and criticism?” “Why do I try so hard when all they do is find fault, when they constantly remind me of how miserable they are?” At some point, you’re going to draw the line. You’ll revolt. If you persevere and continue to put up with it, your body will do the revolting for you and you’ll fall ill. Either which way, something is going to happen to take you out of the game. It could be at work, at home, with extended family, with your own family. Imbalance finds a way to unwind itself, usually with painful consequences.

It’s a little ironic that the Gospel reading today comes right before Christ’s famous verse from Matthew, “Come to me all you who are weary and burdened and I will give you rest” (Matt 11:28). Because the message of today’s gospel is about the gift of revelation, and Christ’s burden was anything but light. He carried the burden of all our sin on his shoulders, and as he marched onward to his death, he saw us for the weak, flawed, disappointing individuals that we were. God reveals wisdom to the few, and typically while they’re in the throes of great injustice and impossible circumstances. He’ll give you searing insights when you’re at your lowest point. You’ll have tremendous clarity of thought about yourself and the people around you. Like an out-of- body experience, you’ll find out who your real friends are, the ones you can count on, not the ones who wring their hands in helplessness or worse, the ones who berate you for not thinking of them or their feelings. “…For although you have hidden these things from the wise and the learned, you have revealed them to the childlike”. God tells us that if our faith is childlike, as Christ was childlike on the way to his crucifixion, all will be revealed to us. “Come to me all you who are weary and burdened and I will give you rest… For my yoke is easy and my burden is light”. Maybe this is the essence of that ‘enlightenment’ which Jesus speaks of, that lightness of being that comes amidst great pain and suffering. You hurt, you suffer, your eyes are opened, you see, you gain knowing, you understand… and then you let it go.

I’m at that point right now with a lot of things – physically drained, emotionally exhausted, at the end of my rope. I’ve started to have searing insights into the people around me; some of it good, most of it not so much. So this is what Christ must have felt – that deep sorrow for his circumstances, the disappointment in the people he loved, whom he thought loved him back. I hurt, I suffer, my eyes are opened, I see, I know, I understand… now to let it go?

(Today’s Oxygen by Sharon Soo)

Prayer: God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference. Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace; taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His Will; that I may be reasonably happy in this life and supremely happy with Him forever in the next (source : The Serenity Prayer)

Thanksgiving: We give thanks for Christ, who tasted the bitterness of disappointment and despair, so we would have someone to hold on to when we ourselves were faced with it.

30 May, Wednesday – Ransom Paid In Blood

30 May

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1 Peter 1:18-25

Remember, the ransom that was paid to free you from the useless way of life your ancestors handed down was not paid in anything corruptible, neither in silver nor gold, but in the precious blood of a lamb without spot or stain, namely Christ; who, though known since before the world was made, has been revealed only in our time, the end of the ages, for your sake. Through him you now have faith in God, who raised him from the dead and gave him glory for that very reason – so that you would have faith and hope in God.

You have been obedient to the truth and purified your souls until you can love like brothers, in sincerity; let your love for each other be real and from the heart – your new birth was not from any mortal seed but from the everlasting word of the living and eternal God. All flesh is grass and its glory like the wild flower’s. The grass withers, the flower falls, but the word of the Lord remains for ever. What is this word? It is the Good News that has been brought to you.

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Mark 10:32-45

The disciples were on the road, going up to Jerusalem; Jesus was walking on ahead of them; they were in a daze, and those who followed were apprehensive. Once more taking the Twelve aside he began to tell them what was going to happen to him: ‘Now we are going up to Jerusalem, and the Son of Man is about to be handed over to the chief priests and the scribes. They will condemn him to death and will hand him over to the pagans, who will mock him and spit at him and scourge him and put him to death; and after three days he will rise again.’

James and John, the sons of Zebedee, approached him. ‘Master,’ they said to him ‘we want you to do us a favour.’ He said to them, ‘What is it you want me to do for you?’ They said to him, ‘Allow us to sit one at your right hand and the other at your left in your glory.’ ‘You do not know what you are asking’ Jesus said to them. ‘Can you drink the cup that I must drink, or be baptised with the baptism with which I must be baptised?’ They replied, ‘We can.’ Jesus said to them, ‘The cup that I must drink you shall drink, and with the baptism with which I must be baptised you shall be baptised, but as for seats at my right hand or my left, these are not mine to grant; they belong to those to whom they have been allotted.’

When the other ten heard this they began to feel indignant with James and John, so Jesus called them to him and said to them, ‘You know that among the pagans their so-called rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be slave to all. For the Son of Man himself did not come to be served but to serve, and to give his life as a ransom for many.’

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..so that you would have faith and hope in God.

Dealing with loss can be rather traumatic. The death of a loved one, or having to let go of a beloved pet; losing a large business deal or losing one’s job; even having to let go of something that means a lot due to circumstances beyond one’s control. It has been an emotional few weeks for me as we deal with loss and the consequences of it. Never have I felt so helpless, so powerless to do anything except to just be present. Even then, I fear that I am too weak to be of any use or support. If only I had something to give, then everything will be alright. But in spite of our prayers, He has been quiet. At least from our perspective.

Today’s first reading reminds us that ‘the ransom that was paid to free you from the useless way of life your ancestors handed down was not paid in anything corruptible, neither in silver nor gold, but in the precious blood of a lamb without spot or stain, namely Christ’ At times like this I truly wonder if His sacrifice, which was meant to save us from this earthly ‘prison’, was in vain. Surely Christ gave up His life for us so that we could enjoy (note the operative word here) a life that He meant for us to have? We didn’t work so hard for so long in order to have to give up the fruits of our labour.

What gives us hope is revealed later on as Peter writes, ‘The grass withers, the flower falls, but the word of the Lord remains for ever. What is this word? It is the Good News that has been brought to you.’ So all that we know (the material life) will eventually wither and die, leaving us what Christ has delivered in the form of the Good News. And we cling on to the word of God, by going to daily mass and receiving communion; by going to the Sacrament of Reconciliation and unburdening ourselves to Him; by recognising that He continues to pour out His graces into our lives and our hearts, in spite of our shortcomings or how we treat Him.

I don’t know for how long we will struggle but at some point, I know that He will take over completely. For now, we plod on in our mortal form, dealing with the gamut of negative emotions that come with loss. Perhaps this is a lesson for us to truly appreciate Jesus’ ultimate sacrifice, a ransom paid in blood. I am reminded of a line in a song that always brings tears to my eyes – ‘…that a man would give his life for a friend’. Who else can proudly proclaim to another that his God sacrificed himself on a cross in order to save the world?

Brothers and sisters, we have just celebrated Pentecost and acknowledged the coming of the Holy Spirit. Whatever is going on in our lives right now, let us recognise that we are a chosen people, specially anointed to reflect His love and graces to others around us. In spite of all that we go through.

(Today’s OXYGEN by Desmond Soon)

Prayer: Dear Lord, we pray for courage, to learn how to die to ourselves and our desires so that you will be able to use us to build your kingdom. Help us to glorify you in all we say and do.

Thanksgiving: Thank you Lord, for your being the constant help in our lives.

15 August, Monday – Solemnity of the Assumption of the Blessed Virgin Mary

15 August – Solemnity of the Assumption of the Blessed Virgin Mary (Mass during the day)

Dear Readers,

Today we celebrate the Solemnity of the Assumption of the Blessed Virgin Mary. These are the readings for the day of the feast itself – Monday.

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Mary is taken up body and soul into the glory of Heaven, and with God and in God she is Queen of Heaven and earth. And is she really so remote from us? The contrary is true. Precisely because she is with God and in God, she is very close to each one of us. While she lived on this earth she could only be close to a few people. Being in God, who is close to us, actually, “within” all of us, Mary shares in this closeness of God. Being in God and with God, she is close to each one of us, knows our hearts, can hear our prayers, can help us with her motherly kindness and has been given to us, as the Lord said, precisely as a “mother” to whom we can turn at every moment. – Pope Benedict XVI

– http://www.vatican.va/holy_father/benedict_xvi/homilies/2005/documents/hf_ben-xvi_hom_20050815_assunzione-maria_en.html

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Apocalypse 11:19,12:1-6,10

The sanctuary of God in heaven opened and the ark of the covenant could be seen inside it. Then came flashes of lightning, peals of thunder and an earthquake, and violent hail.

Now a great sign appeared in heaven: a woman, adorned with the sun, standing on the moon, and with the twelve stars on her head for a crown. She was pregnant, and in labour, crying aloud in the pangs of childbirth. Then a second sign appeared in the sky, a huge red dragon which had seven heads and ten horns, and each of the seven heads crowned with a coronet. Its tail dragged a third of the stars from the sky and dropped them to the earth, and the dragon stopped in front of the woman as she was having the child, so that he could eat it as soon as it was born from its mother. The woman brought a male child into the world, the son who was to rule all the nations with an iron sceptre, and the child was taken straight up to God and to his throne, while the woman escaped into the desert, where God had made a place of safety ready, for her to be looked after in the twelve hundred and sixty days.

Then I heard a voice shout from heaven, ‘Victory and power and empire for ever have been won by our God, and all authority for his Christ, now that the persecutor, who accused our brothers day and night before our God, has been brought down.’

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1 Corinthians 15:20-26

Christ has been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ; but all of them in their proper order: Christ as the first-fruits and then, after the coming of Christ, those who belong to him. After that will come the end, when he hands over the kingdom to God the Father, having done away with every sovereignty, authority and power. For he must be king until he has put all his enemies under his feet and the last of the enemies to be destroyed is death, for everything is to be put under his feet.

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Luke 1:39-56

Mary set out and went as quickly as she could to a town in the hill country of Judah. She went into Zechariah’s house and greeted Elizabeth. Now as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.’

And Mary said:

‘My soul proclaims the greatness of the Lord
and my spirit exults in God my saviour;
because he has looked upon his lowly handmaid.
Yes, from this day forward all generations will call me blessed,
for the Almighty has done great things for me.
Holy is his name,
and his mercy reaches from age to age for those who fear him.
He has shown the power of his arm,
he has routed the proud of heart.
He has pulled down princes from their thrones and exalted the lowly.
The hungry he has filled with good things, the rich sent empty away.
He has come to the help of Israel his servant, mindful of his mercy
– according to the promise he made to our ancestors –
of his mercy to Abraham and to his descendants for ever.’

Mary stayed with Elizabeth about three months and then went back home.

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“Mary set out and traveled to the hill country in haste”

The first verse in today’s gospel comes immediately after the angel’s annunciation to Mary. So why would Mary, a young and newly pregnant mother, make that arduous trip from Nazareth to the hill country of Judah, a journey that from all accounts, was about 100 miles long? Why do we ever do anything that is impulsive or illogical? Because in our hearts, we feel moved by faith – we just ‘know’ it’s the right thing to do.

Ecclesiastes says, “There is a given time for everything and a time for every happening under heaven” (Ecc 3:1). Mary knew instinctively that it was time and that she was going to be the agent of change through which salvation would be manifest into the world. She knew, and trusted that it would be alright, even if she did not have all the facts just yet. These moments of grace are truly special. Touched by God, we are blessed with a sense of ‘knowing’, a certainty to act outside of ourselves without seeing the whole picture – a job turned down, a proposal not consummated, a road untravelled. In that moment, we have an inkling that we have received grace, even if full realization comes with the passage of time.

I experienced being touched by His grace last Sunday. I have been angry for a long time, frustrated by politics in the ministry, dejected and disillusioned by the glacial pace at which things are achieved within the bureaucracy of the church. And I confess to allowing these dark thoughts to take a hold of my heart. But when I least expected it, certainly when I least deserved it, God granted me a grace whose significance I can only guess at. I’m humbled by the experience. When it happened, it was like a bolt of lightning. I was overcome with an awareness that He does see, that He is in control and that He hears my deepest thoughts. It was as if He wanted to remind me that I am not as alone as I thought myself to be. And that I should know, things will happen but in His time, not mine. Being ‘caught out’ in my thoughts like that is both terrifying and uplifting. He knows! He hears! And He’s gently reminded me that I should take Mary’s lead; I ought to know too.

(Today’s OXYGEN by Sharon Soo)

Prayer: We ask for His forgiveness, when we give up too easily, and lose faith in His ability to effect change.

Thanksgiving: We give thanks for His unending love and mercy, that even when we least deserve it, He offers us a measure of grace to save us from ourselves.

18 July, Monday – The Sign

18 July

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Micah 6:1-4,6-8

Listen to what the Lord is saying:

Stand up and let the case begin in the hearing of the mountains
and let the hills hear what you say.
Listen, you mountains, to the Lord’s accusation,
give ear, you foundations of the earth,
for the Lord is accusing his people,
pleading against Israel:
My people, what have I done to you,
how have I been a burden to you? Answer me.
I brought you out of the land of Egypt,
I rescued you from the house of slavery;
I sent Moses to lead you,
with Aaron and Miriam.

– ‘With what gift shall I come into the Lord’s presence
and bow down before God on high?
Shall I come with holocausts,
with calves one year old?
Will he be pleased with rams by the thousand,
with libations of oil in torrents?
Must I give my first-born for what I have done wrong,
the fruit of my body for my own sin?’

– What is good has been explained to you, man;
this is what the Lord asks of you:
only this, to act justly,
to love tenderly
and to walk humbly with your God.

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Matthew 12:38-42

Some of the scribes and Pharisees spoke up. ‘Master,’ they said ‘we should like to see a sign from you.’ He replied, ‘It is an evil and unfaithful generation that asks for a sign! The only sign it will be given is the sign of the prophet Jonah. For as Jonah was in the belly of the sea-monster for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here. On Judgement day the Queen of the South will rise up with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.’

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What is good has been explained to you, man; this is what the Lord asks of you: only this, to act justly, to love tenderly and to walk humbly with your God.

Many of us find ourselves asking, “What is the Lord’s will for me?” We desire to do God’s will but God doesn’t seem to be giving us a sign or showing us the way.

Today’s readings focus on this point, where in the first reading, God clearly explains to us, what He asks of us: “What is good has been explained to you, man; this is what the Lord asks of you: only this, to act justly, to love tenderly and to walk humbly with your God.” Something so simple, but yet so difficult to live out. Many times we find ourselves complicating matters in our lives, continuously asking God for a sign when the sign already has been given as mentioned in the Gospel.

As with Jonah and the Queen of the South, what they needed wasn’t a sign; what they needed was faith. Not just faith in themselves but faith in God. We are in our positions today because God has a plan with our lives. It is not about what we can do but about we allowing Him to work in our lives. However, most of us find ourselves in the person of Jonah, where we see such a task of following Christ and being His disciple is one that is not suited for us; a task in which we are bound to fail. We run away from our problems, avoid conflicts, we fail to respond and eventually we find ourselves inadequate, unworthy, insufficient. Or we can be like the Queen of the South where seeing is believing, where we are consumed by what one has rather than who one is. We chase fame and glory in the material world and we will go to the ends of the Earth to attain it.

Have we then been like Jonah where we are running away from the sign that has already been given? Or have we been like the Queen of the South, spending time, effort and money on a journey that ultimately leads us away from God?

Instead of asking, let us maybe focus on what we have been given and who we are now. For not only is the sign there but we are also called to be signs to others, witnesses of the truth and examples of love. Let us not just ask for a sign but let us respond to the sign that God has already given us. Amen.

 (Today’s OXYGEN by Benjamin Mao)

Prayer: Dear Lord, we pray that you may continue to strengthen our faith, especially when it comes to doing something out of our comfort zone. That we may continue to find you already in our lives as well as to be you to all around us. We also pray for a greater awareness and surrender for those who have not encountered you yet. That they may not just keep asking but to also be still and to listen. To not just believe but to live it out every day in our lives.

Thanksgiving: Thank you Lord, for the many signs you have given us, through the people you have sent in our lives. Help us to treasure and cherish those who help lead us to you.