Give way to one another in obedience to Christ. Wives should regard their husbands as they regard the Lord, since as Christ is head of the Church and saves the whole body, so is a husband the head of his wife; and as the Church submits to Christ, so should wives to their husbands, in everything. Husbands should love their wives just as Christ loved the Church and sacrificed himself for her to make her holy. He made her clean by washing her in water with a form of words, so that when he took her to himself she would be glorious, with no speck or wrinkle or anything like that, but holy and faultless. In the same way, husbands must love their wives as they love their own bodies; for a man to love his wife is for him to love himself. A man never hates his own body, but he feeds it and looks after it; and that is the way Christ treats the Church, because it is his body – and we are its living parts. For this reason, a man must leave his father and mother and be joined to his wife, and the two will become one body. This mystery has many implications; but I am saying it applies to Christ and the Church. To sum up; you too, each one of you, must love his wife as he loves himself; and let every wife respect her husband.
Jesus said, ‘What is the kingdom of God like? What shall I compare it with? It is like a mustard seed which a man took and threw into his garden: it grew and became a tree, and the birds of the air sheltered in its branches.’
Another thing he said, ‘What shall I compare the kingdom of God with? It is like the yeast a woman took and mixed in with three measures of flour till it was leavened all through.’
It is like yeast… mixed in with three measures of wheat flour, until the whole batch of dough was leavened.
When I was a teenager, someone in my bible study group proclaimed with much certainty that as Christians, we were not supposed to date someone ‘outside the faith’, so as not to be ‘unequally yoked’. At the time, it struck me as a strange thing to say. Jesus Christ himself ate in the house of tax collectors and counted prostitutes as friends. So what was wrong with me fraternizing with someone who was not Christian? But this person was adamant in her view, and so, being new to the faith then, I simply went along.
Absolutes are dangerous pronounciations, especially when made carelessly in front of new believers. It is misleading to think of people as absolutely good or absolutely bad. Good and bad are always and everywhere intertwined – in our churches, in our homes, and often even in our hearts. The parable of the yeast in today’s gospel reminds us of this truth about our faith. We need only a little bit of yeast to leaven an entire loaf of bread. The yeast is not of the dough, and yet it has the power to change it. We exist in this world of good and evil; we are not a part of it, but we have the power to affect its conversion. Throughout Scripture, God’s people have existed amongst the non-believing masses. Think of Moses, who spent most of his young adult life as an Egyptian prince. And Joseph, who rose from slave to the highest ranks of Pharoah’s court. And Jesus, who was rejected by the Jewish elders in the synagogues. It is as if God deliberately puts us in the midst of cross-fire. But why?
In John 17:15, Christ prayed for us, “I do not ask you to remove them from the world, but to keep them from the evil one”. God intended for us to live amongst the secular forces of this world, not to be corrupted by it, but to bring about its conversion. We are His change agents, in our workplace, in our schools, in our churches, even in our own homes. We are here, placed by Him in often hostile surroundings, to shine His light on those who have yet to see Him or who have forgotten His goodness. For if there was no darkness, how would we be able to appreciate the Light?
(Today’s Oxygen by Sharon Soo)
Prayer: We pray for the perseverance to bear patiently with those around us who are non-believers or who have fallen away from God. We pray for their conversion, that they find their way back to Him.
Thanksgiving: We give thanks for the means and the resources to be His agents of change in the societies we live in.