Tag Archives: prayer life

7 December, Friday – Acting In Faith

7 December – Memorial for St. Ambrose, Bishop & Doctor of the Church

Ambrose (c.340–397) was born to the Roman nobility. He was the brother of St. Marcellina and St. Satyrus. He was educated in the classics, Greek, and philosophy at Rome, Italy. He was a poet and a noted orator. He was a convert to Christianity, and governor of Milan, Italy.

When the Bishop of Milan died, a dispute over his replacement led to violence. Ambrose intervened to calm both sides; he impressed everyone involved so much that though he was still an unbaptized catechumen, he was chosen as the new bishop. He resisted, claiming that he was not worthy, but he assented to prevent further violence. On Dec 7, 374, he was baptized, ordained as a priest, and consecrated as bishop. He immediately gave away his wealth to the Church and the poor, both for the good it did, and as an example to his flock.

He was a noted preacher and teacher, a Bible student of renown, and writer of liturgical hymns. He stood firm against paganism and Arianism. His preaching helped convert St. Augustine of Hippo, whom Ambrose baptized and brought into the Church. Ambrose’s preaching brought Emperor Theodosius to do public penance for his sins.

During his time as bishop, he also called and chaired several theological councils, many devoted to fighting heresy. He welcomed St. Ursus and St. Alban of Mainz when they fled Naxos to escape Arian persecution, and then sent them on to evangelize in Gaul and Germany. He was proclaimed a great Doctor of the Latin Church by Pope Boniface VIII in 1298.

The title “Honey Tongued Doctor” was initially bestowed on Ambrose because of his speaking and preaching ability; this led to the use of a beehive and bees in his iconography, symbols which also indicate wisdom. This led to his association with bees, beekeepers, chandlers, wax refiners, etc.

– Patron Saint Index

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Isaiah 29:17-24

The Lord says this:

In a short time, a very short time,
shall not Lebanon become fertile land
and fertile land turn into forest?
The deaf, that day,
will hear the words of a book
and, after shadow and darkness,
the eyes of the blind will see.

But the lowly will rejoice in the Lord even more
and the poorest exult in the Holy One of Israel;
for tyrants shall be no more, and scoffers vanish,
and all be destroyed who are disposed to do evil:
those who gossip to incriminate others,
those who try at the gate to trip the arbitrator
and get the upright man’s case dismissed for groundless reasons.

Therefore the Lord speaks,
the God of the House of Jacob,
Abraham’s redeemer:
No longer shall Jacob be ashamed,
no more shall his face grow pale,
for he shall see what my hands have done in his midst,
he shall hold my name holy.
They will hallow the Holy One of Jacob,
stand in awe of the God of Israel.
Erring spirits will learn wisdom
and murmurers accept instruction.

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Matthew 9:27-31

As Jesus went on his way two blind men followed him shouting, ‘Take pity on us, Son of David.’ And when Jesus reached the house the blind men came up with him and he said to them, ‘Do you believe I can do this?’ They said, ‘Sir, we do.’ Then he touched their eyes saying, ‘Your faith deserves it, so let this be done for you.’ And their sight returned. Then Jesus sternly warned them, ‘Take care that no one learns about this.’ But when they had gone, they talked about him all over the countryside.

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“Your faith deserves it, so let this be done for you.”

When was the last time you took a leap of faith, fully trusting that nothing would happen to you? Over the years, I have plunged headlong into one adventure after another, trusting that the Lord would sustain me throughout my journeys; some of which I completed (my Camino in 2016), some of which are still going on (playing the violin for P&W, vocal lessons). Truly, when we lift any situation up to God in faith, He will take over and anoint us – as long as we do not waver in our faith.

We’re going through some tough times in our ministry and for some of us, the changes that we are trying to implement are taking a tad too long. In fact, some of the initial members who stepped up to take on leadership roles have decided to step down. In the aftermath of the recent Prayer Experience Retreat (PER), I am also considering focusing my energies on serving only in PER as I feel that the testimonies and encounters resonate deeper with me.

Yet, I recognize the struggle faced by our leaders as they too come to terms with being a little tired and jaded, some after serving for more than 20 years. Looking around, I too sense their concern that there are not enough ‘next generation’ leaders stepping up to take over some of the critical duties (though that is starting to happen slowly, thanks to technology). I appreciate how daunting it can be, to try to step into the shoes of others, yet have their shadows looming over you each time you assume a role previously handled by someone ‘senior’. Perhaps that’s where all of us need to act in faith, and to trust fully that God will take over; instead of trying to get things done the ‘tried and tested’ way.

Over the past few months, I have certainly learnt to trust more in the Lord and to ‘let go and let God’. I recall the words of one of my mentors, who said that there will be a point in any worship session where the spirit will take over. That is when I have to not try and wrest control back because He is the main worship leader

Brothers and sisters, how often do we actually step back and let God take over in our lives? How often do we think that He does not know what we are going through or that we know better because we face the same situation each and every day? Yes, it is not easy to let go, specially if some of us are the ‘alpha’ characters at work. But what have we got to lose by trusting in God’s providence and letting Him make the critical decisions we face? Of course, that is predicated on the fact that we keep in communion with him through regular prayer. So here’s the real question – are we speaking with Him each day so that our every action and thought is centred around Him?

(Today’s OXYGEN by Desmond Soon)

Prayer: Dear God, we pray that you give us the will and the heart to commune with you in prayer each and every day of our lives.

Thanksgiving: Thank you Lord, for always being there for us.

10 October, Wednesday – Pray without ceasing

10 October

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Galatians 2:1-2,7-14

It was not till fourteen years had passed that I went up to Jerusalem again. I went with Barnabas and took Titus with me. I went there as the result of a revelation, and privately I laid before the leading men the Good News as I proclaim it among the pagans; I did so for fear the course I was adopting or had already adopted would not be allowed. On the contrary, they recognised that I had been commissioned to preach the Good News to the uncircumcised just as Peter had been commissioned to preach it to the circumcised. The same person whose action had made Peter the apostle of the circumcised had given me a similar mission to the pagans. So, James, Cephas and John, these leaders, these pillars, shook hands with Barnabas and me as a sign of partnership: we were to go to the pagans and they to the circumcised. The only thing they insisted on was that we should remember to help the poor, as indeed I was anxious to do.

When Cephas came to Antioch, however, I opposed him to his face, since he was manifestly in the wrong. His custom had been to eat with the pagans, but after certain friends of James arrived he stopped doing this and kept away from them altogether for fear of the group that insisted on circumcision. The other Jews joined him in this pretence, and even Barnabas felt himself obliged to copy their behaviour.

When I saw they were not respecting the true meaning of the Good News, I said to Cephas in front of everyone, ‘In spite of being a Jew, you live like the pagans and not like the Jews, so you have no right to make the pagans copy Jewish ways.’

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Luke 11:1-4

Once Jesus was in a certain place praying, and when he had finished, one of his disciples said, ‘Lord, teach us to pray, just as John taught his disciples.’ He said to them, ‘Say this when you pray:

“Father, may your name be held holy,
your kingdom come;
give us each day our daily bread,
and forgive us our sins,
for we ourselves forgive each one who is in debt to us.
And do not put us to the test.”’

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“Father, hallowed be your name…”

When I was younger, I had a lot of difficulty praying because I did not know what to say to God or how to put my thoughts across to Him. To make matters worse, I was in a church group that practiced a lot of spontaneous and verbalized prayers, and I found myself avoiding meet ups and group meetings because I was terrified of being called up to lead in such prayers. This fear was etched deeply within my heart because I was often compared to a peer who had “better” prayers than I did, and since then, I often felt that I would be judged for my prayers and no matter how sincere I was, it was not good enough for God and for those around me. The only prayer that I was confident of verbalizing was the Lord’s Prayer, because it is from the Bible, and I did not receive any negative comparisons when I recited the Lord’s Prayer.

When I was 15, I attended a church retreat and the pastor’s wife encouraged me to pray the Lord’s Prayer and to pray for the desire to be able to pray without fear. Since then, I started praying the Lord’s Prayer during my quiet time, especially when I did not know what else to say to God or when I was so troubled that I could not focus on my time with God. I slowly came to the realization that I had a deep desire to pray spontaneously; however due to my fear, I often stifled this desire and preferred to stay away from such opportunities. I stayed away for many years as I left the church thereafter, and it was only when I returned to the faith did I realize that this desire was still present within me. It was about 6 months after I was received into the Catholic church when I was thrown into the deep end where I was asked to give a closing prayer after a session I attended. Instead of being overwhelmed by fear, I felt a comforting reassurance which reminded me that if I froze or ran out of words to say, I could always rely on the Lord’s Prayer. I found that the minute I took the first step, God guided me through the prayer, and I experienced new-found freedom while praying. Since then, whenever I have been tasked to lead in prayer, I find myself experiencing joy, and during my quiet moments, I often return to the Lord’s Prayer as a reminder that this is how my praying journey began.

Brothers and sisters, during moments of tiredness or moments when we find it tough or impossible to pray, let us remember the Lord’s Prayer, and to offer up the feelings we are experiencing to the Lord, and let us always remember the goodness and faithfulness of the Lord through this prayer.

(Today’s OXYGEN by Hannah Huang)

Prayer: Dearest merciful Father, remind us that we can pray the Lord’s Prayer if we are unable to pray, and continue to grace us with the desire to pray on a daily basis, and to use our prayers to draw closer to you.

Thanksgiving: Dearest Father, thank you for the gift of the Lord’s Prayer, that we are able to seek your consolation and your love especially through this Prayer.

12 September, Wednesday – The Sermon On The Plain

12 September – Holy Name of Mary

This feast is a counterpart to the Feast of the Holy Name of Jesus (January 3); both have the possibility of uniting people easily divided on other matters. The feast of the Most Holy Name of Mary began in Spain in 1513 and in 1671 was extended to all of Spain and the Kingdom of Naples. In 1683, John Sobieski, king of Poland, brought an army to the outskirts of Vienna to stop the advance of Muslim armies loyal to Mohammed IV in Constantinople. After Sobieski entrusted himself to the Blessed Virgin Mary, he and his soldiers thoroughly defeated the Muslims. Pope Innocent XI extended this feast to the entire Church.

– Patron Saints Index

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1 Corinthians 7:25-31

About remaining celibate, I have no directions from the Lord but give my own opinion as one who, by the Lord’s mercy, has stayed faithful. Well then, I believe that in these present times of stress this is right: that it is good for a man to stay as he is. If you are tied to a wife, do not look for freedom; if you are free of a wife, then do not look for one. But if you marry, it is no sin, and it is not a sin for a young girl to get married. They will have their troubles, though, in their married life, and I should like to spare you that.

Brothers, this is what I mean: our time is growing short. Those who have wives should live as though they had none, and those who mourn should live as though they had nothing to mourn for; those who are enjoying life should live as though there were nothing to laugh about; those whose life is buying things should live as though they had nothing of their own; and those who have to deal with the world should not become engrossed in it. I say this because the world as we know it is passing away.

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Luke 6:20-26

Fixing his eyes on his disciples Jesus said:

‘How happy are you who are poor: yours is the kingdom of God.
Happy you who are hungry now: you shall be satisfied.
Happy you who weep now: you shall laugh.

Happy are you when people hate you, drive you out, abuse you, denounce your name as criminal, on account of the Son of Man. Rejoice when that day comes and dance for joy, for then your reward will be great in heaven. This was the way their ancestors treated the prophets.

‘But alas for you who are rich: you are having your consolation now.
Alas for you who have your fill now: you shall go hungry.
Alas for you who laugh now: you shall mourn and weep.

‘Alas for you when the world speaks well of you! This was the way their ancestors treated the false prophets.’

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“For the world in its present form is passing away”

Imagine the setting – Jesus has been praying all night. At the crack of dawn, he stirs. His disciples are still as they watch him. He chooses twelve men from amongst them, men he thinks will take his new church forward, who will do his father’s work. He smiles, tired but satisfied. He comes slowly down the hill. His disciples follow tentatively behind. Everyone is hushed, overwhelmed by their thoughts. The rays of sunlight illuminate the thirteen men as they come into sight. Flushed from exhilaration, overcome by emotion, awed by the nearness of Christ, the apostles glow from within.

Standing on the plain that morning watching the whole scene play out, the significance of that visual would not have been lost on the crowd gathered there. They would have remembered the old Hebrew stories of another saviour generations before, one who had liberated his people from slavery, who went up the mountain to bring down God’s commandments. Here, as Jesus addressed the throng, that sense of a new order would not have been lost on them. This was God’s plan for humanity, a plan to save them from their sins, a plan to set them free. Jesus was the new Messiah.

“The world in its present form is passing away” (1 Cor 7:31), cries Paul. This is the fundamental message of the Sermon On The Plain, a message of rebirth and renewal. Through Christ, the old order would give way to the new. Jesus himself had proclaimed as such just a few verses before, in the parable of the ‘old and new’ – “No one tears a piece from a new coat to put it on an old one… no one puts new wine into old wineskins… new wine must be put in fresh skins” (Luke 5: 36-38). This message of renewal is all the more relevant now as our Church struggles to purify itself. There will be some of us whose faith will be shaken, some who will give up and fall away, some who will go back to their old ways. In this time of chaos, when you can’t tell the difference between what’s real or false, or who God’s prophets are, go back to the one thing that is unshakeable – the Word of God. Read the Bible, meditate on its truths. Read them to your children, to your families, to all those close to you. Hold on to it, pray on it. It will be your anchor and your filter. Its message will cut through the noise. In every age, Christ has been the source of all renewal. He will not fail us now if we call to him and hold on to him. Like the throng gathered on the plain that morning, remember that you too have been called, you too are blessed, and you are to rejoice when you are denounced for holding on to Christ.

“Rejoice and leap for joy on that day! Behold, your reward will be great in heaven!”

(Today’s OXYGEN by Sharon Soo)

Prayer: We pray for the endurance and spiritual maturity to be able to withstand this time of chaos in our Church. We pray that God helps us to discern His true prophets.

Thanksgiving: We give thanks for those who silently toil for the good of God’s house, who live their faith on the understanding that God’s is the only opinion that matters.

12 November, Saturday – Unafraid to Ask

12 November – Memorial for St. Josaphat, Bishop, Religious, Martyr

John (1580-1623) had a father who was a municipal counsellor, and a mother who was known for her piety. He was raised in the Orthodox Ruthenian Church which, on 23 Nov 1595, in the Union of Brest, united with the Church of Rome. He was trained as a merchant’s apprentice in Vilna, and was offered partnership in the business and marriage to his partner’s daughter.

Feeling the call to religious life, he declined both and became a monk in the Ukrainian Order of St. Basil in Vilna at the age of 20 in 1604, taking the name Brother Josaphat. He was ordained a Byzantine rite priest in 1609.

His superior, Samuel, never accepted unity with Rome, and looked for a way to fight against Roman Catholicism and the Uniats, the name given to those who brought about and accepted the union of the churches. Learning of Samuel’s work and fearing the physical and spiritual damage it could cause, Josaphat brought it to the attention of his superiors. The archbishop of Kiev removed Samuel from his post, replacing him with Josaphat.

He was a famous preacher, worked to bring unity among the faithful and bring strayed Christians back to the Church. He became Bishop of Vitebsk. Most religious, fearing interference with the natively developed liturgy and customs, did not want union with Rome. Bishop Josaphat believed unity to be in the best interests of the Church and, by teaching, clerical reform, and personal example, Josaphat won the greater part of the Orthodox in Lithuania to the union. Never completely suitable to either side, Roman authorities sometimes raised objection to Josaphat’s Orthodox actions. He became Archbishop of Polotsk, Lithuania in 1617.

While Josaphat attended the Diet of Warsaw in 1620, a dissident group supported by Cossacks set up anti-Uniat bishops for each Uniat one, spread the accusation that Josaphat had “gone Latin” and that his followers would be forced to do the same, and place an usurper on the archbishop’s chair. Despite warnings, Josaphat went to Vitebsk, a hotbed of trouble, to try to correct the misunderstandings and settle disturbances. The army remained loyal to the king who remained loyal to the Union, and so the army tried to protect Josaphat and his clergy.

Late in 1623, an anti-Uniat priest named Elias shouted insults at Josaphat from his own courtyard, and tried to force his way into the residence. When he was removed, a mob assembled and forced his release. Mob mentality took over, and they invaded the residence. Josaphat tried to insure the safety of his servants before fleeing himself, but did not get out in time, and was martyred by the mob. His death was a shock to both sides of the dispute, brought some sanity and a cooling off period to both sides of the conflict.

“You people of Vitebsk want to put me to death. You make ambushes for me everywhere, in the streets, on the bridges, on the highways, and in the marketplace. I am here among you as a shepherd, and you ought to know that I would be happy to give my life for you. I am ready to die for the holy union, for the supremacy of Saint Peter, and of his successor the Supreme Pontiff.” – St. Josaphat

– Patron Saint Index

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3 John 1:5-8

My friend, you have done faithful work in looking after these brothers, even though they were complete strangers to you. They are a proof to the whole Church of your charity and it would be a very good thing if you could help them on their journey in a way that God would approve. It was entirely for the sake of the name that they set out, without depending on the pagans for anything; it is our duty to welcome men of this sort and contribute our share to their work for the truth.

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Luke 18:1-8

Jesus told his disciples a parable about the need to pray continually and never lose heart. ‘There was a judge in a certain town’ he said ‘who had neither fear of God nor respect for man. In the same town there was a widow who kept on coming to him and saying, “I want justice from you against my enemy!” For a long time he refused, but at last he said to himself, “Maybe I have neither fear of God nor respect for man, but since she keeps pestering me I must give this widow her just rights, or she will persist in coming and worry me to death.”’

And the Lord said ‘You notice what the unjust judge has to say? Now will not God see justice done to his chosen who cry to him day and night even when he delays to help them? I promise you, he will see justice done to them, and done speedily. But when the Son of Man comes, will he find any faith on earth?’

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“Pray continually and never lose heart”

My prayer life has experienced extreme highs and lows over the years.  In the past, when I seldom or never prayed, I found myself dropping to my knees only when there was something I needed to ask our Lord for.  Over time, I began to feel that God become somewhat like my ATM — that I would only pray if there was something I needed from Him. I began to feel like a hypocrite and even started to pray even less.

Thanks to various programmes that I attended, and also to a strong Christian community, I began to pray more regularly, having conversations with our Lord. As I spent more time with Him, I began to lose my aversion to prayer, and began to be able to pray and petition Him. More importantly, I began to lose the feeling that I only turned to God only in times of need. God became more like a close confidant.

Jesus exhorts us to pray continually and He tells us about a poor widow who comes before an unjust judge persistently, in order to seek justice against an enemy. Initially rejecting her, the judge finally accedes to her. I have always likened us to be the widow.

However, I heard another interesting view.  What if we were the judge and God was the widow… and that God continually is the one reaching out to us continually?  Will we ever accede to God and allow Him to touch us?

(Today’s Oxygen by Paul Wee)

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Prayer: Lord, help us to have the desire to always reach out to You. Help us to be unafraid to speak with you and to let you know our deepest thoughts and desires.

Thanksgiving: Thank you Father, for always being there for us, whether we are aware of it or not. Thank you for listening to us and touching us in our hearts.

30 August, Tuesday – Finding our spirituality source

30 August

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1 Corinthians 2:10-16

The Spirit reaches the depths of everything, even the depths of God. After all, the depths of a man can only be known by his own spirit, not by any other man, and in the same way the depths of God can only be known by the Spirit of God. Now instead of the spirit of the world, we have received the Spirit that comes from God, to teach us to understand the gifts that he has given us. Therefore we teach, not in the way in which philosophy is taught, but in the way that the Spirit teaches us: we teach spiritual things spiritually. An unspiritual person is one who does not accept anything of the Spirit of God: he sees it all as nonsense; it is beyond his understanding because it can only be understood by means of the Spirit. A spiritual man, on the other hand, is able to judge the value of everything, and his own value is not to be judged by other men. As scripture says: Who can know the mind of the Lord, so who can teach him? But we are those who have the mind of Christ.

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Luke 4:31-37

Jesus went down to Capernaum, a town in Galilee, and taught them on the sabbath. And his teaching made a deep impression on them because he spoke with authority.

In the synagogue there was a man who was possessed by the spirit of an unclean devil, and it shouted at the top of its voice, ‘Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus said sharply, ‘Be quiet! Come out of him!’ And the devil, throwing the man down in front of everyone, went out of him without hurting him at all. Astonishment seized them and they were all saying to one another, ‘What teaching! He gives orders to unclean spirits with authority and power and they come out.’ And reports of him went all through the surrounding countryside.

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“Who can know the mind of the Lord, so who can teach him”

My wife and I joined a family ministry in the year 2001, a year after my daughter was born. This was a special experience for both of us, as we experienced God in a way we had never before.

We soon found ourselves leaders of a cell group, ‘leading’ a group of couples. The experience was really good, but my wife and I soon found ourselves riddled with doubt. “Were we worthy enough as leaders?”, “How do we guide our group to be closer to God?”, were just 2 out of a myriad of doubts on our minds.

More importantly, we were feeling extremely tired and taxed. We felt the weight of our responsibilities on our shoulders. Soon, we felt we could not keep going and chose to leave the leadership position.

The answer can be found in the readings of today.

Whenever He had the opportunity, Jesus was always praying. He would go off to be alone. Before His biggest test, Jesus spent time, alone and praying, in the Garden of Gethsemane. The first reading today talks about spirituality and about knowing ‘the mind of Christ’.

Similarly, by learning from our Lord, by spending more time with God, we get to know Him more intimately. It is exactly like spending time with people; the more we spend with them, the more connected we are to them. We know them, how they would think and act. We begin to be able to walk in their shoes. The more we spend time with them, the more we love them (in most parts!) and the more time we want to spend with them.

So it is with getting to know God. I remember Archbishop William Goh repeatedly emphasizing the importance of having ones’ quiet time on a daily basis, whether one felt like it or not. This process of plugging in to our Lord, will give us a deeper level of intimacy, leaving us to desire to know Him even more.

Let us begin to get to know Him more, each and every day!

(Today’s OXYGEN by Paul Wee)

Prayer: Father, we pray that we will get to know you more and more each day. Help us to know Your will and help us to have the courage and strength to walk closer to You.

Thanksgiving: Thank You Jesus, for showing the path to Our Father, by spending time and connecting through quiet time and prayer. Thank You Father for always being there for us, your children.

19 May, Thursday – Cutting Off Hands and Feet

19 May

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James 5:1-6

An answer for the rich. Start crying, weep for the miseries that are coming to you. Your wealth is all rotting, your clothes are all eaten up by moths. All your gold and your silver are corroding away, and the same corrosion will be your own sentence, and eat into your body. It was a burning fire that you stored up as your treasure for the last days. Labourers mowed your fields, and you cheated them – listen to the wages that you kept back, calling out; realise that the cries of the reapers have reached the ears of the Lord of hosts. On earth you have had a life of comfort and luxury; in the time of slaughter you went on eating to your heart’s content. It was you who condemned the innocent and killed them; they offered you no resistance.

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Mark 9:41-50

Jesus said to his disciples, ‘If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward.

‘But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out. And if your foot should cause you to sin, cut it off; it is better for you to enter into life lame, than to have two feet and be thrown into hell. And if your eye should cause you to sin, tear it out; it is better for you to enter into the kingdom of God with one eye, than to have two eyes and be thrown into hell where their worm does not die nor their fire go out. For everyone will be salted with fire. Salt is a good thing, but if salt has become insipid, how can you season it again? Have salt in yourselves and be at peace with one another.’

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And if your hand should cause you to sin, cut it off.

How serious are you about going to heaven? What would you sacrifice to ensure your sanctity? Cutting off one’s hands and feet seem like an extreme case in this day. Of course, we are against mutilating our bodies but when we think about it, there are many things in our lives that we could cut off so we can ensure we can meet our Lord.

There are many versions of the Act of Contrition and one line struck me from one of the versions. The penitent, in expressing contrition, also resolves, with the help of God’s grace, ‘to avoid the near occasions of sin.’ We have to acknowledge that we are vulnerable beings with a tendency to sin and that we are not strong enough to resist temptation without God’s grace. So we need to have a battle plan to increase our chances of success: that is to cut off the parts in our lives that lead us to sin, to avoid these ‘near occasions of sin’. Is it your career? Is it a relationship? Is it an addiction?

I have been contemplating for several years if I should go back to the Philippines for good. But one of my considerations is whether I can enjoy the same spiritual support as I enjoy here in Singapore. It is true that Philippines is a Catholic country but because many are cradle Catholics, many of us take our faith for granted. As embarrassing as it can be, I end up neglecting my prayer life whenever I am on vacation in the Philippines. I know that when that happens, it will be easy to forget God and my relationship with Him. So as much as I want to go home, I need to cut off this dream for now and keep on praying for the strength to hold on to God should the time come when I am called back to the Philippines.

What one needs to cut off from one’s life may not be so ‘great’. Perhaps, it’s even just cutting down on TV time, or maybe, cutting down on the time you watch videos on your way home and instead, using that extra time to pray or to read up on our faith. We always have access to God’s graces in order to avoid temptation but I imagine ourselves to be like a cup — we are limited in the amount that we can hold. So if we need more graces, let’s empty our cups and ‘cut off’ those that prevent us from receiving God’s love.

I invite you, my friends, to pray to God to reveal to you what is it that you need to cut off from your life in order that you can be closer to God. And if you feel that he is asking you to cut off something big, practice by ‘cutting off’ something small. Perhaps, a small fast will help in increasing your generosity and spirit of surrender, until you are ready to totally ‘cut off’ that which is keeping you from God.

(Today’s OXYGEN by Stephanie Villa)

Prayer: Dearest Lord, please shower me with the graces I need to overcome temptation. And if there is something you want me to ‘cut off’ from my life, give the the humility and the generosity to do so.

Thanksgiving: Thank you for always making your graces available to me. You have already conquered sin, help us conquer our personal sins. Amen.