25 January 2019
The power of Jesus to save is utterly certain, since he is living for ever to intercede for all who come to God through him.
To suit us, the ideal high priest would have to be holy, innocent and uncontaminated, beyond the influence of sinners, and raised up above the heavens; one who would not need to offer sacrifices every day, as the other high priests do for their own sins and then for those of the people, because he has done this once and for all by offering himself. The Law appoints high priests who are men subject to weakness; but the promise on oath, which came after the Law, appointed the Son who is made perfect for ever.
The great point of all that we have said is that we have a high priest of exactly this kind. He has his place at the right of the throne of divine Majesty in the heavens, and he is the minister of the sanctuary and of the true Tent of Meeting which the Lord, and not any man, set up. It is the duty of every high priest to offer gifts and sacrifices, and so this one too must have something to offer. In fact, if he were on earth, he would not be a priest at all, since there are others who make the offerings laid down by the Law and these only maintain the service of a model or a reflection of the heavenly realities. For Moses, when he had the Tent to build, was warned by God who said: See that you make everything according to the pattern shown you on the mountain.
We have seen that he has been given a ministry of a far higher order, and to the same degree it is a better covenant of which he is the mediator, founded on better promises.
Jesus withdrew with his disciples to the lakeside, and great crowds from Galilee followed him. From Judaea, Jerusalem, Idumaea, Transjordania and the region of Tyre and Sidon, great numbers who had heard of all he was doing came to him. And he asked his disciples to have a boat ready for him because of the crowd, to keep him from being crushed. For he had cured so many that all who were afflicted in any way were crowding forward to touch him. And the unclean spirits, whenever they saw him, would fall down before him and shout, ‘You are the Son of God!’ But he warned them strongly not to make him known.
He cured many and as a result, those who had diseases were pressing upon him to touch him
The scene of our gospel reading today is markedly different from yesterday. Today, we see Jesus mobbed by the crowd, pressed in from all sides, by people eager to meet the new miracle worker in town. In Jesus’ time, access to healthcare was a luxury available only to the powerful and the wealthy. Most people did the best they could within their limited means. This included consulting local medicine men, witch doctors and false healers, all who were more than eager to exploit the poor, the weak and the vulnerable. They saw in Jesus, a new kind of hope. No one was really interested in the healing he could bring their soul; everyone was just in it in order to be healed physically, so they could get on with their lives. In a way, the mob was exploiting Jesus too for their means, and he knew it – “he told his disciples to have a boat ready for him because of the crowd, so that they would not crush him”.
Many of us treat our prayer time as an opportunity to rattle off a litany of requests to God. I have often wondered what it must be like to be on the receiving end of this. I know I get annoyed when friends and family just take and take and take, without even thinking of how they might give back. It makes me feel used and taken advantage of. I feel exploited. I get angry and resentful. Wouldn’t God feel the same? Though He is above these negative human impulses that doesn’t mean He won’t recognize our selfishness in the long ‘lists’ we call ‘prayers’. If when we approach God, we just focus on asking and taking instead of giving and serving, why would God listen to us?
Jesus doesn’t want believers who are just interested in taking. He wants to have a relationship with us, and a relationship is a two way street. He called us because he saw in us, a quality that he wanted in a friend. Perhaps we should re-examine our intentions then, rethink our prayers to see if we are in this for what He wants, or whether we are simply here for the asking and the taking.
(Today’s OXYGEN by Sharon Soo)
Prayer: We pray for the self-awareness to examine our prayers and our petitions. When we ask, do we ask with the right intentions?
Thanksgiving: We give thanks for the grace of God that allows us to become better versions of ourselves.