Tag Archives: prodigal son

15 September, Sunday – The lost, the least, the last

15 Sep 2019

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Exodus 32:7-11,13-14

The Lord spoke to Moses, ‘Go down now, because your people whom you brought out of Egypt have apostatised. They have been quick to leave the way I marked out for them; they have made themselves a calf of molten metal and have worshipped it and offered it sacrifice. “Here is your God, Israel,” they have cried “who brought you up from the land of Egypt!”’ the Lord said to Moses, ‘I can see how headstrong these people are! Leave me, now, my wrath shall blaze out against them and devour them; of you, however, I will make a great nation.’

But Moses pleaded with the Lord his God. ‘Lord,’ he said ‘why should your wrath blaze out against this people of yours whom you brought out of the land of Egypt with arm outstretched and mighty hand? Remember Abraham, Isaac and Jacob, your servants to whom by your own self you swore and made this promise: “I will make your offspring as many as the stars of heaven, and all this land which I promised I will give to your descendants, and it shall be their heritage for ever.”’
So the Lord relented and did not bring on his people the disaster he had threatened.

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1 Timothy 1:12-17

I thank Christ Jesus our Lord, who has given me strength, and who judged me faithful enough to call me into his service even though I used to be a blasphemer and did all I could to injure and discredit the faith. Mercy, however, was shown me, because until I became a believer I had been acting in ignorance; and the grace of our Lord filled me with faith and with the love that is in Christ Jesus. Here is a saying that you can rely on and nobody should doubt: that Christ Jesus came into the world to save sinners. I myself am the greatest of them; and if mercy has been shown to me, it is because Jesus Christ meant to make me the greatest evidence of his inexhaustible patience for all the other people who would later have to trust in him to come to eternal life. To the eternal King, the undying, invisible and only God, be honour and glory for ever and ever. Amen.

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Luke 15:1-32

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:

‘What man among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it? And when he found it, would he not joyfully take it on his shoulders and then, when he got home, call together his friends and neighbours? “Rejoice with me,” he would say “I have found my sheep that was lost.” In the same way, I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have no need of repentance.

‘Or again, what woman with ten drachmas would not, if she lost one, light a lamp and sweep out the house and search thoroughly till she found it? And then, when she had found it, call together her friends and neighbours? “Rejoice with me,” she would say “I have found the drachma I lost.” In the same way, I tell you, there is rejoicing among the angels of God over one repentant sinner.’
He also said, ‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.
‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.
‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”
‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’

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I have found my lost sheep

At the lift landing in front of the Adoration Room at the Cathedral of the Good Shepherd, hangs a painting. The scene is that of today’s Gospel on the Prodigal Son. Do spend a moment to look at the painting if you have the opportunity. There are some interesting subtleties weaved into it. The painting depicts shadows of the main protagonists, which essentially reveal what is truly behind the actions that are visible in the painting. The one that left a deep impression is that of the father, in his old age, ambling towards the son who has returned and is running towards his father. The shadow of the elderly father, however, shows him running at full speed, arms outstretched towards his son. It was poignant in the way it was able to convey the desperation of the father to embrace his son, of how much he missed the son, how deeply he longed for his return, how relieved from the endless years of worry at finally seeing that his son was alive and safe, how long-awaited and joyful the anticipation of finally being able to hold his son again in his arms…the son whom he thought was forever lost. But who, who in his heart, could never still worry about and hope for his return?

God our Father loves us. That we all know, kind of. My take is that most of us do not know how much He loves us. We cannot fathom this in full, because He loves us with Divine Love whilst our love is only human. That’s why His love is beyond anything we could ever experience in the limits of our frail, fallen and foolish human nature. It is the divine and incomprehensible love of our Father that makes the impossible possible for us. Because nothing is more powerful than that love which throws everything out the window to come to the rescue, so long as one of His own is in danger, hurt, wounded, broken, lost, astray, in peril of mortal danger and eternal damnation; who cries out in desperation to the Father’s love. So long as that one of His own chooses to be loved and saved by the Father, nothing, absolutely nothing, will get in the way of that saving love.

The longing of the Prodigal Father lies not in his inability to enter into the lives of His children, but in the inability of His children to turn to the saving love of the Father. We remain lost, broken, tired, frustrated, in despair, in desperation, in oppression, the least, the last, so long as we continue to choose to be so. By holding ourselves out from our Father’s love for us. Our Father is ever waiting for us to allow Him to save us, to heal us, to console us, to protect us, to provide for us, to redeem us, to comfort us, to guide and lead us, to love us. That moment comes when we finally realize we cannot save ourselves because we realize we are indeed the lost, the least and the last. But take courage, it is precisely because we have our Father’s love that the lost, the least, the last become the found, the greatest, the first. It is what He exists for. It is what He sacrificed His own Son for. It is what our faith is all about – the relationship of us loving God and God loving us.

(Today’s OXYGEN by Justus Teo)

Prayer: Father help us. We are so clueless about the love you have for us which is immeasurable, unknowable but yet so abiding, unchanging and unchangeable. Help us to come to see and experience that love. And to be saved by that love.

Thanksgiving: Father, thank you for time and again, your loved has lifted us from our nothingness and our unworthiness. For all the times, in your love for us —  you allow us the privilege to be found, to matter, to be first in your heart.

23 March, Saturday – Not Forgotten

23 Mar – Memorial for St. Turibius de Mogrovejo, bishop

St. Turibius (1538-1606) was born a noble and became a lawyer, and then a professor of law at Salamanca. He was ordained in 1578, and was a judge of the Court of the Inquisition at Granada. He was later appointed Archbishop of Lima, Peru on May 15, 1579. He founded the first seminary in the Western hemisphere, and fought for the rights of the natives against the Spanish masters. He also organized councils and synods in the New World.

Prayer to St. Turibius

Lord, through the apostolic work of St. Turibius and his unwavering love of truth, you helped your Church to grow. May your chosen people continue to grow in faith and holiness. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

  • Patron Saint Index

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Micah 7:14-15,18-20

With shepherd’s crook, O Lord, lead your people to pasture,
the flock that is your heritage,
living confined in a forest
with meadow land all around.
Let them pasture in Bashan and Gilead
as in the days of old.
As in the days when you came out of Egypt

grant us to see wonders.

What god can compare with you: taking fault away,
pardoning crime,
not cherishing anger for ever
but delighting in showing mercy?
Once more have pity on us,
tread down our faults,
to the bottom of the sea
throw all our sins.
Grant Jacob your faithfulness,
and Abraham your mercy,
as you swore to our fathers
from the days of long ago.

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Luke 15:1-3,11-32

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:

 ‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.

‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.

‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.

‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”

‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’

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My son, you are here with me always. Everything I have is yours

I remember my baptism, and the preparation leading up to it. I had been on the RCIA program and I remember thinking at the time if I would be able to get through the year-long program. But the year sped by quite quickly and before you knew it, we were at Lent, getting ready for our baptism at the Easter vigil. It was almost like getting ready for a wedding: a lot of preparation beforehand, our placements, the rituals, the vows, the clothes that we would wear. And on the day of baptism, there we were, the ‘co-stars’ of the night, standing in front of the whole congregation in our new white garments, beaming proudly. Then shortly after the period of Mystagogy, it was back to life as usual.

It has been many years since my baptism, and probably for most of us too, as you read this. As we watch the next batch of Elect go through their sacraments of initiation, we watch their smiles, and we reflect on our own big day years ago. Maybe we wish that we could feel the overflowing of the Holy Spirit in their hearts, as we once did. Maybe we long for that closeness or assuredness in our relationship with God, as the Elect now have. Maybe many things have transpired since our baptism, that have dried up our spiritual well, and called us to question God’s presence in our lives. Perhaps we stopped seeking, perhaps life got in the way, we got distracted. Yes, life does go on but so does God; God continues to be present in our lives, even when we have stopped being the star of the day. When all the lights have faded and the sparkle wanes, God still remains.

Before we were each called by God, we were all lost in our own ways. When we opened our hearts to Him, we were like the prodigal son returned to the Father: “I once was lost, but now am found.” And when we accepted God into our hearts, He promised us salvation, a new and everlasting life in Christ Jesus, cleansed of our sins. He promised to be with us always: “I will never leave you, nor forsake you” (Hebrews 13:5). He promised us security (Isaiah 43:2), strength (Isaiah 41:10), wisdom (James 1:5), unfailing love (Isaiah 54:10), forgiveness (1 John 1:9). He gave us all He had, His only Son Christ Jesus, so that we may live (John 3:16).

Our lives might be ‘as usual’, but remember David, the shepherd boy, overlooked by his brothers, but anointed as king. It would be many more years after his anointing before David finally assumed his place as king, and in the meantime, he went back to ‘life as usual’ – as a shepherd boy. But he had to, in order to learn about life to be a better king, to be in a better position to serve God and his people when the time came. Maybe if we take a different viewpoint, we may find that perhaps the preparation doesn’t end at baptism. After baptism, the real preparation begins: preparation to hear and heed God’s calling, to do His will and to be guided by Him. Our baptism may be over, but God does not forget us. He has plans for us, and if we allow it, He will reveal those plans to us. In the meantime, let us be comforted in the knowledge that whatever our life situation is, whether we are content or troubled, we are in the season of preparation for bigger things that God has in store for us.

(Today’s Oxygen by Annette Soo)

Prayer: Lord, in this season of Lent, help us to bring more consciousness in our preparation for Easter. We also pray for our Elect, as they prepare for their baptism on Easter.

Thanksgiving: Thank you Lord, for calling us to you when you did, for taking us in even when we were sinners, for finding us when we were lost. Even now, you are still with us, your gentle encouragement comforting us, guiding us through our daily lives.