Dear Oxygen Readers, we welcome Jacob Woo, a new guest writer with us today. Jacob has just joined our Catholic family with his Baptism this Easter. We pray he will grow in strength and wisdom in his newfound faith and life with Christ. God bless to all!
Jacob is a relatively recent convert to the Catholic faith. He is by day a Professor of Political Science and by night an ardent student of Philosophy. Deeply inspired by Ignatian spirituality, he hopes to find God in all things and to serve God in all ways.
Memorial for St. Bede the Venerable, Priest and Worker; Memorial for St. Gregory VII, Pope; Memorial for St. Mary Magdalene de Pazzi, Virgin
Bede (672-735) was born around the time England was finally completely Christianized. He was raised from age seven in the abbey of Sts. Peter and Paul at Wearmouth-Jarrow, and lived there the rest of his life. He was a Benedictine monk, and the spiritual student of the founder, St. Benedict Biscop. He was ordained in 702 by St. John of Beverley. He was a teacher and author; he wrote about history, rhetoric, mathematics, music, astronomy, poetry, grammar, philosophy, hagiography, homiletics, and Bible commentary.
He was known as the most learned man of his day, and his writings started the idea of dating this era from the incarnation of Christ. The central theme of Bede’s Historia Ecclesiastica is of the Church using the power of its spiritual, doctrinal, and cultural unity to stamp out violence and barbarism. Our knowledge of England before the 8th century is mainly the result of Bede’s writing. He was declared a Doctor of the Church on 13 November 1899 by Pope Leo XIII.
Gregory (1020-1085) was educated in Rome, Italy. He was a Benedictine monk, and chaplain to Pope Gregory VI. He was in charge of the Patrimony of St. Peter. He was a reformer and an excellent administrator. He was chosen the 152nd pope, but he declined the crown. He was chief counsellor to Pope Victor II, Pope Stephen IX, Pope Benedict X, and Pope Nicholas II. He eventually became the 157th pope.
At the time of his ascension, simony and a corrupt clergy threatened to destroy faith in the Church. Gregory took the throne as a reformer, and Emperor Henry IV promised to support him. Gregory suspended all clerics who had purchased their position, and ordered the return of all purchased church property.
The corrupt clergy rebelled; Henry IV broke his promise, and promoted the rebels. Gregory responded by excommunicating anyone involved in lay investiture. He summoned Henry to Rome, but the emperor’s supporters drove Gregory into exile. Henry installed the anti-pope Guibert of Ravenna, who was driven from Rome by Normans who supported Gregory; the Normans were, themselves, so out of control that the people of Rome drove them out. Gregory then retreated to Salerno, Italy, where he spent the remainder of his papacy.
Catherine (1566-1607) had a religious upbringing. She was initially sent to a convent at the age of 14, but was taken back home by her family who opposed her religious vocation and wanted her to marry well. They eventually gave in, and Catherine became a Carmelite of the Ancient Observance at 16, taking the name Sister Mary Magdalene. She as a mystic, and led a hidden life of prayer and self-denial, praying particularly for the renewal of the Church and encouraging the sisters in holiness. Her life was marked by many extraordinary graces.
– Patron Saint Index
1 Peter 1:18-25
Remember, the ransom that was paid to free you from the useless way of life your ancestors handed down was not paid in anything corruptible, neither in silver nor gold, but in the precious blood of a lamb without spot or stain, namely Christ; who, though known since before the world was made, has been revealed only in our time, the end of the ages, for your sake. Through him you now have faith in God, who raised him from the dead and gave him glory for that very reason – so that you would have faith and hope in God.
You have been obedient to the truth and purified your souls until you can love like brothers, in sincerity; let your love for each other be real and from the heart – your new birth was not from any mortal seed but from the everlasting word of the living and eternal God. All flesh is grass and its glory like the wild flower’s. The grass withers, the flower falls, but the word of the Lord remains for ever. What is this word? It is the Good News that has been brought to you.
The disciples were on the road, going up to Jerusalem; Jesus was walking on ahead of them; they were in a daze, and those who followed were apprehensive. Once more taking the Twelve aside he began to tell them what was going to happen to him: ‘Now we are going up to Jerusalem, and the Son of Man is about to be handed over to the chief priests and the scribes. They will condemn him to death and will hand him over to the pagans, who will mock him and spit at him and scourge him and put him to death; and after three days he will rise again.’
James and John, the sons of Zebedee, approached him. ‘Master,’ they said to him ‘we want you to do us a favour.’ He said to them, ‘What is it you want me to do for you?’ They said to him, ‘Allow us to sit one at your right hand and the other at your left in your glory.’ ‘You do not know what you are asking’ Jesus said to them. ‘Can you drink the cup that I must drink, or be baptised with the baptism with which I must be baptised?’ They replied, ‘We can.’ Jesus said to them, ‘The cup that I must drink you shall drink, and with the baptism with which I must be baptised you shall be baptised, but as for seats at my right hand or my left, these are not mine to grant; they belong to those to whom they have been allotted.’
When the other ten heard this they began to feel indignant with James and John, so Jesus called them to him and said to them, ‘You know that among the pagans their so-called rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be slave to all. For the Son of Man himself did not come to be served but to serve, and to give his life as a ransom for many.’
Can you drink the cup that I must drink, or be baptised with the baptism with which I must be baptised?
As Catholics, we are constantly reminded by both our priests and the Saints who have graced this world of the (necessary) presence and purpose of suffering. Indeed, Blessed Mother Teresa has often taught that suffering can be redemptive, both for ourselves and for others.
These are thoughts that have occupied me of late, as I struggle with a series of health ailments that have forced me to slow down my pace of life. With each visit to the doctors and with every ache that I experience, I am forced to face the reality of human existence – the bodily and emotional struggles that accompany our physical frailty.
Yet as Catholics, we know that beyond this physical reality lies a far deeper and more comforting spiritual reality. This is the reality that Jesus is trying to exhibit to His disciples in today’s Gospel reading. When James and John asked if they could sit by the Lord’s side in His Glory, they are rebuked with the question, “Can you drink the cup that I must drink, or be baptised with the baptism with which I must be baptised?”
Our Lord was not merely referring to a physical ‘cup’ or ‘baptism’, but something deeper and more spiritual. And yes, it involves a great deal of suffering. In today’s readings, Jesus is asking His disciples (and us) to focus on a deeper reality, one of obedience to God and service to others, over their daily material concerns and egos. As children of God, we are already imbued with a spiritual and transcendent nature. It is this God-given nature that Jesus is reminding us of today.
As we face our daily struggles and suffering, may we also remember to focus our attention on that deeper spiritual reality that our Lord offers us. May we, like Mother Teresa, raise up our suffering to our Lord, so that even our suffering should be of service to God. May we remember that we are more than our bodies and our possessions. We are children of Spirit and Light. All the joys and sufferings that we face in our earthy existence should be no more than reminders of the true joy that a life with God can bring us.
(Today’s OXYGEN by Jacob Woo)
Prayer: Heavenly Father, we dedicate all our days to you. We lift up our joys and sufferings to You, trusting that in the sweetness of Your love, may we find the peace and joy that the world could never give us.
Thanksgiving: Thank you for the loved ones whom You have placed in our lives, and for the chance to reflect Your love in our families and friendships.