May 31 – Corpus Christi
Feast celebrated in honour of the Body of Christ in the Blessed Sacrament and in commemoration of the institution of the Blessed Sacrament. It was established in 1246, at the suggestion of Saint Juliana of Mont Cornillon, by Bishop Robert de Thorete of Liege, where the first celebration was held the following year, and its observance was extended to the whole Church by Pope Urban IV in 1264. It is a holy day of obligation in England, Ireland, and Scotland. The office for the day, the most beautiful in the Roman Liturgy, was written by Saint Thomas Aquinas and the customary procession was approved and encouraged by Pope Martin V and Pope Eugene IV. The procession dates from c.1275, though originally not directly connected with the celebration of the Feast. It is held either on the feast itself, on the following Sunday, or on the day of the octave of the feast, and is of prescription, unless circumstances are such that it must be omitted. During this procession it is customary to halt at several altars, and from one or two of these Benediction is solemnly given. In many places it is customary to have this procession in the open air, weather permitting. Some country churches that have the cemetery close at hand always have two altars within the confines of the cemetery for the purpose of these stops or halts in the Corpus Christi procession. In city parishes and where it is not advisable to hold the procession outdoors, it is held inside the Church. Then the side-altars are used as stopping or halting places for the procession, and from each Benediction is given. Finally the solemnity is concluded with Benediction given, from the high altar of the church.
– The Patron Saint Index
Moses went and told the people all the commands of the Lord and all the ordinances. In answer, all the people said with one voice, ‘We will observe all the commands that the Lord has decreed.’ Moses put all the commands of the Lord into writing, and early next morning he built an altar at the foot of the mountain, with twelve standing-stones for the twelve tribes of Israel. Then he directed certain young Israelites to offer holocausts and to immolate bullocks to the Lord as communion sacrifices. Half of the blood Moses took up and put into basins, the other half he cast on the altar. And taking the Book of the Covenant he read it to the listening people, and they said, ‘We will observe all that the Lord has decreed; we will obey.’ Then Moses took the blood and cast it towards the people. This’ he said ‘is the blood of the Covenant that the Lord has made with you, containing all these rules.’
Now Christ has come, as the high priest of all the blessings which were to come. He has passed through the greater, the more perfect tent, which is better than the one made by men’s hands because it is not of this created order; and he has entered the sanctuary once and for all, taking with him not the blood of goats and bull calves, but his own blood, having won an eternal redemption for us. The blood of goats and bulls and the ashes of a heifer are sprinkled on those who have incurred defilement and they restore the holiness of their outward lives; how much more effectively the blood of Christ, who offered himself as the perfect sacrifice to God through the eternal Spirit, can purify our inner self from dead actions so that we do our service to the living God.
He brings a new covenant, as the mediator, only so that the people who were called to an eternal inheritance may actually receive what was promised: his death took place to cancel the sins that infringed the earlier covenant.
On the first day of Unleavened Bread, when the Passover lamb was sacrificed, his disciples said to Jesus, ‘Where do you want us to go and make the preparations for you to eat the passover?’ So he sent two of his disciples, saying to them, ‘Go into the city and you will meet a man carrying a pitcher of water. Follow him, and say to the owner of the house which he enters, “The Master says: Where is my dining room in which I can eat the passover with my disciples?” He will show you a large upper room furnished with couches, all prepared. Make the preparations for us there,’ The disciples set out and went to the city and found everything as he had told them, and prepared the Passover.
And as they were eating he took some bread, and when he had said the blessing he broke it and gave it to them. ‘Take it,’ he said ‘this is my body.’ Then he took a cup, and when he had returned thanks he gave it to them, and all drank from it, and he said to them, ‘This is my blood, the blood of the covenant, which is to be poured out for many. I tell you solemnly, I shall not drink any more wine until the day I drink the new wine in the kingdom of God.’
After psalms had been sung they left for the Mount of Olives.
Blessed be the name of the Lord
Summarising the Law of the Lord is indeed difficult, but Jesus has shown us today that it is possible for us to do so. The love of God, which we demonstrate through the love of neighbour, is the crux of what the Christian religion is about.
One of the main issues of what we need to know is how we can live out such a life. This life can be lived out not through our own attempt at charting our own direction, but to constantly engage the Lord in prayer. Tobias and Sarah prayed to God for His blessing on their marriage and this is perhaps the most powerful sign for all married couples, as we reflect on how the covenant of marriage is constantly under attack.
The strength of one’s relationships with other human beings (family, friends and colleagues) is reflective of one’s prayer life. Our prayer life can be deepened by spending time with God, who is generous with His love for us. Are we ready to accept this call?
(Today’s OXYGEN by Nicholas Chia)
Prayer: Father, we pray for the ability to set aside time to be with you.
Thanksgiving: We give thanks for all who point us in the right direction in our spiritual life.