Tag Archives: rules

10 September, Monday – On Defiance

10 September

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1 Corinthians 5:1-8

I have been told as an undoubted fact that one of you is living with his father’s wife. This is a case of sexual immorality among you that must be unparalleled even among pagans. How can you be so proud of yourselves? You should be in mourning. A man who does a thing like that ought to have been expelled from the community. Though I am far away in body, I am with you in spirit, and have already condemned the man who did this thing as if I were actually present. When you are assembled together in the name of the Lord Jesus, and I am spiritually present with you, then with the power of our Lord Jesus he is to be handed over to Satan so that his sensual body may be destroyed and his spirit saved on the day of the Lord.

The pride that you take in yourselves is hardly to your credit. You must know how even a small amount of yeast is enough to leaven all the dough, so get rid of all the old yeast, and make yourselves into a completely new batch of bread, unleavened as you are meant to be. Christ, our passover, has been sacrificed; let us celebrate the feast, then, by getting rid of all the old yeast of evil and wickedness, having only the unleavened bread of sincerity and truth.

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Luke 6:6-11

On the sabbath Jesus went into the synagogue and began to teach, and a man was there whose right hand was withered. The scribes and the Pharisees were watching him to see if he would cure a man on the sabbath, hoping to find something to use against him. But he knew their thoughts; and he said to the man with the withered hand, ‘Stand up! Come out into the middle.’ And he came out and stood there. Then Jesus said to them, ‘I put it to you: is it against the law on the sabbath to do good, or to do evil; to save life, or to destroy it?’ Then he looked round at them all and said to the man, ‘Stretch out your hand.’ He did so, and his hand was better. But they were furious, and began to discuss the best way of dealing with Jesus.

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“Is it lawful to do good on the sabbath, rather than to do evil, to save life rather than to destroy it?”

Yesterday we talked about how we have a responsibility to seek the truth and speak the Word of God, even if that truth rattles cages. It seems fitting then, that today’s readings deal with defiance. In the first, an act of incest is committed by one of the newly converted Christians in Corinth. It is further implied that the sordid affair has been flaunted publicly at church (1 Cor 5:1-7), with no seeming push back from the congregation’s elders. Instead, everyone has chosen to look the other way. Why was the incestuous couple allowed to carry on? We are not told specifically but Scripture verses reveal the church in Corinth to be deeply factious and intensely political (1 Cor 1-4). Elitism was rife. So it may have been that the sinner in question was someone powerful. Someone no one wanted to persecute. The sin of incest, committed in open defiance of Christ’s teachings, affected the believers’ faith journey in Corinth and the credibility of the new Church. Paul courageously calls this out and urges for excommunication (1 Cor 5: 1-8), that the sinners be “expelled from your midst”. All of this sounds familiar – except that our present day Catholic Church has yet to find its ‘Paul’.

The second incident is Jesus’ seeming defiance of the Sabbath by healing a man at the synagogue. He knows that the Jewish religious elite are watching to see what he will do. The Sabbath is a holy day for the Jewish people. Work of any kind is forbidden. By healing the man so publicly, Jesus was taking a defiant stand – that the spirit of the law was more important than the law itself. Shouldn’t the afflicted man be shown mercy and released from his suffering, especially on the Sabbath? The Jewish leaders saw this as a personal attack on them, instead of the act of mercy and compassion that it was. They took Jesus’ defiance as a challenge to their authority.

It’s easy to discern the significance of things when we have the benefit of hindsight. It’s a little more tricky in practice. When is defiance not an altruistic act? For that, we have to examine our own consciences. We have to pray. And we have to scrutinize the fruits of our actions. Are our actions supported by pure motivations or are we trying to push our personal agendas? Are we working towards the good of God’s faithful or satisfying our own selfish desires? Are we trying to put across God’s message or trying to make ourselves famous? Be certain that if our intentions are anything but noble, the Holy Spirit will see through us and we will find no peace. Judgment awaits all who subvert God’s Word for their own ends.

(Today’s OXYGEN by Sharon Soo)

Prayer: We pray for the wisdom to make good judgments, to see the straight and narrow path, even when it seems to be obscured by a thicket of lies and propaganda. We pray for God’s protection, that He watch over all who labour to put things right in His house.

Thanksgiving: We give thanks for the Holy Spirit, who helps us to discern God’s message in His Word.

21 July, Friday – Going Beyond the Superficial

Jul 21 – Memorial for St. Lawrence of Brindisi, priest, religious, doctor

St. Lawrence (1559-1619) joined the Capuchin Friars in 1575. He studied theology, the Bible, French, German, Greek, Spanish, Syriac, and Hebrew. He was an effective and forceful preacher in any of his several languages, founded convents and wrote catechisms.

As the chaplain of the army of the Holy Roman Empire in 1601, he led the army into battle against the Turks carrying only a crucifix and defeated them. Later, he carried out important and successful diplomatic peace missions. He was the spiritual director of the Bavarian army. St Lawrence was proclaimed Apostolic Doctor of the Church by Pope John XXIII in 1959.

– Patron Saint Index

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Exodus 11:10-12:14

Moses and Aaron worked many wonders in the presence of Pharaoh. But the Lord made Pharaoh’s heart stubborn, and he did not let the sons of Israel leave his country.

The Lord said to Moses and Aaron in the land of Egypt:

‘This month is to be the first of all the others for you, the first month of your year. Speak to the whole community of Israel and say, “On the tenth day of this month each man must take an animal from the flock, one for each family: one animal for each household. If the household is too small to eat the animal, a man must join with his neighbour, the nearest to his house, as the number of persons requires. You must take into account what each can eat in deciding the number for the animal. It must be an animal without blemish, a male one year old; you may take it from either sheep or goats. You must keep it till the fourteenth day of the month when the whole assembly of the community of Israel shall slaughter it between the two evenings. Some of the blood must then be taken and put on the two doorposts and the lintel of the houses where it is eaten. That night, the flesh is to be eaten, roasted over the fire; it must be eaten with unleavened bread and bitter herbs. Do not eat any of it raw or boiled, but roasted over the fire, head, feet and entrails. You must not leave any over till the morning: whatever is left till morning you are to burn. You shall eat it like this: with a girdle round your waist, sandals on your feet, a staff in your hand. You shall eat it hastily: it is a passover in honour of the Lord. That night, I will go through the land of Egypt and strike down all the first-born in the land of Egypt, man and beast alike, and I shall deal out punishment to all the gods of Egypt, I am the Lord! The blood shall serve to mark the houses that you live in. When I see the blood I will pass over you and you shall escape the destroying plague when I strike the land of Egypt. This day is to be a day of remembrance for you, and you must celebrate it as a feast in the Lord’s honour. For all generations you are to declare it a day of festival, for ever.”

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Matthew 12:1-8

Jesus took a walk one sabbath day through the cornfields. His disciples were hungry and began to pick ears of corn and eat them. The Pharisees noticed it and said to him, ‘Look, your disciples are doing something that is forbidden on the sabbath.’ But he said to them, ‘Have you not read what David did when he and his followers were hungry – how he went into the house of God and how they ate the loaves of offering which neither he nor his followers were allowed to eat, but which were for the priests alone? Or again, have you not read in the Law that on the sabbath day the Temple priests break the sabbath without being blamed for it? Now here, I tell you, is something greater than the Temple. And if you had understood the meaning of the words: What I want is mercy, not sacrifice, you would not have condemned the blameless. For the Son of Man is master of the sabbath.’

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“What I want is mercy, not sacrifice.”

‘Substance over form’ was a mantra I first learned about in my basic law course in the polytechnic. Interestingly, this saying came up repeatedly over the 30 odd years of my working life, beginning in audit, investment research and finally, in banking.

In my first job as an auditor, I focused on both financial and internal audits. Many times, I would find transactions in companies structured one way or another to meet the requirements of some law or to avoid some legal constraints. In essence, however, these transactions still achieved the same goals although appearing to be different on the surface.

In today’s Gospel, Jesus said: “What I want is mercy, not sacrifice, you would not have condemned the blameless.” Too often we look at following the ‘rules’, without thinking about the implications or equity if we were to follow this rules.

As Christians, we must always prioritise people above the rules; to be merciful as asked by our Lord. Rather than purely administering the regulations, we need to look at the issues through lenses of love.

I recently read about how a retail store worker in the United States was fired because he had worked with the police to prevent a kidnapping. The reason? All because in doing so, he had gone against company policy. It may sound incredible, but true!

We need to always look at people and situations through lenses of love and mercy, for it is only through this that we can be true Christians and followers of God’s Word.

(Today’s Oxygen by Paul Wee)

Prayer Father, thank You for showing us what it means to be a true Christian. Help us to go beyond what is on the surface and go into the ‘substance’ and give us the courage to do so.

Thanksgiving Lord Jesus, thank You for giving us a compass in our lives. We thank You also for providing a faith community to support us to do so.