30 Apr – Memorial for St. Pius V, pope
Antonio Ghislieri (1504-1572) was born to impoverished Italian nobility, the son of Paolo Ghislieri and Domenica Augeria. He worked as a shepherd as a boy, and received an excellent education in piety and holiness, including a scholastic education from a Dominican friar. He joined the Order in 1518, taking the name Michele. He studied in Bologna, Italy, and was ordained in 1528 in Genoa.
He was appointed teacher of philosophy and divinity in Genoa, and was a professor of theology in Pavia for 16 years. He was the Master of novices and prior of several Dominican houses, and he worked for stricter adherence to the Order’s rule.
He was an inquisitor in Como and Bergamo, and the commissary general of the Roman Inquisition in 1551. On Sep 4, 1556, he was ordained Bishop of Nepi and Sutri against his will. He was Inquisitor in Milan and Lombary in the same year, and created cardinal on Mar 15 the following year, made Grand Inquisitor on Dec 14, 1558, and was part of the conclave of 1559. He was appointed Bishop of Mondovi, Italy on Mar 17, 1560. As bishop, he worked to lead his flock with words and examples, and served as a continual messenger encouraging personal piety and devotion to God.
He became the 225th pope in 1566, and immediately faced the task of enacting the reforms of the Council of Trent. New seminaries were opened, a new breviary, new missal, and new catechism were published. Foundations were established to spread the faith and preserve the doctrine of the Church. He spent much time personally working with the needy. He built hospitals and used the papal treasury to care for the poor. He faced many difficulties in the public forum, both in the implementation of the Tridentine reforms and interaction with other heads of state. He created 21 cardinals. At the time of his death he was working on a Christian European alliance to break the power of the Islamic states.
On the day of Pentecost Peter stood up with the Eleven and addressed the crowd in a loud voice: ‘Men of Israel, listen to what I am going to say: Jesus the Nazarene was a man commended to you by God by the miracles and portents and signs that God worked through him when he was among you, as you all know. This man, who was put into your power by the deliberate intention and foreknowledge of God, you took and had crucified by men outside the Law. You killed him, but God raised him to life, freeing him from the pangs of Hades; for it was impossible for him to be held in its power since, as David says of him:
I saw the Lord before me always,
for with him at my right hand nothing can shake me.
So my heart was glad
and my tongue cried out with joy;
my body, too, will rest in the hope
that you will not abandon my soul to Hades
nor allow your holy one to experience corruption.
You have made known the way of life to me,
you will fill me with gladness through your presence.
‘Brothers, no one can deny that the patriarch David himself is dead and buried: his tomb is still with us. But since he was a prophet, and knew that God had sworn him an oath to make one of his descendants succeed him on the throne, what he foresaw and spoke about was the resurrection of the Christ: he is the one who was not abandoned to Hades, and whose body did not experience corruption. God raised this man Jesus to life, and all of us are witnesses to that. Now raised to the heights by God’s right hand, he has received from the Father the Holy Spirit, who was promised, and what you see and hear is the outpouring of that Spirit.’
1 Peter 1:17-21
If you are acknowledging as your Father one who has no favourites and judges everyone according to what he has done, you must be scrupulously careful as long as you are living away from your home. Remember, the ransom that was paid to free you from the useless way of life your ancestors handed down was not paid in anything corruptible, neither in silver nor gold, but in the precious blood of a lamb without spot or stain, namely Christ; who, though known since before the world was made, has been revealed only in our time, the end of the ages, for your sake. Through him you now have faith in God, who raised him from the dead and gave him glory for that very reason – so that you would have faith and hope in God.
Two of the disciples of Jesus were on their way to a village called Emmaus, seven miles from Jerusalem, and they were talking together about all that had happened. Now as they talked this over, Jesus himself came up and walked by their side; but something prevented them from recognising him. He said to them, ‘What matters are you discussing as you walk along?’ They stopped short, their faces downcast.
Then one of them, called Cleopas, answered him, ‘You must be the only person staying in Jerusalem who does not know the things that have been happening there these last few days.’ ‘What things?’ he asked. ‘All about Jesus of Nazareth’ they answered ‘who proved he was a great prophet by the things he said and did in the sight of God and of the whole people; and how our chief priests and our leaders handed him over to be sentenced to death, and had him crucified. Our own hope had been that he would be the one to set Israel free. And this is not all: two whole days have gone by since it all happened; and some women from our group have astounded us: they went to the tomb in the early morning, and when they did not find the body, they came back to tell us they had seen a vision of angels who declared he was alive. Some of our friends went to the tomb and found everything exactly as the women had reported, but of him they saw nothing.’
Then he said to them, ‘You foolish men! So slow to believe the full message of the prophets! Was it not ordained that the Christ should suffer and so enter into his glory?’ Then, starting with Moses and going through all the prophets, he explained to them the passages throughout the scriptures that were about himself.
When they drew near to the village to which they were going, he made as if to go on; but they pressed him to stay with them. ‘It is nearly evening’ they said ‘and the day is almost over.’ So he went in to stay with them. Now while he was with them at table, he took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened and they recognised him; but he had vanished from their sight. Then they said to each other, ‘Did not our hearts burn within us as he talked to us on the road and explained the scriptures to us?’
They set out that instant and returned to Jerusalem. There they found the Eleven assembled together with their companions, who said to them, ‘Yes, it is true. The Lord has risen and has appeared to Simon.’ Then they told their story of what had happened on the road and how they had recognised him at the breaking of bread.
“Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?”
In the past few days, I wondered what was making my heart burn. I was fully aware of how I let myself and my self-worth stand on the words and deeds of others. It made me realise that when I allow myself to be consumed by the works and words of mere men, I am setting myself up for disappointment and, more importantly, creating room for drifting from my Lord. I have no doubt that I was made for Him and that without Him I am not just nothing, I am definitely not me. Do you, like me, give room for the words of others to take hold in your life? Are you holding on to words of hurt, sin and anger? Isn’t this the time to ask the Lord to take His rightful place, right at the centre of our lives and our hearts?
I was recently reading an article written by a man who faces same sex attraction. In his sharing, he said that his ways were bad and God knew it; but He kept praying even though he continued to be attracted to men. He shares that it’s because God knew his heart and knew that he wanted to be attracted to women so that he could be immoral like most men he knew. He realised that God was interested in his heart and wanted to make it right first and foremost – to want God above everything. We could have been there, praying for something and waiting in vain with our unanswered prayers. It can be hard, it can hurt and be painful. What are we called to do here? We are asked to look to Him, to help us carry this cross with faith. And despite a horrendous burden on our backs, to help our sisters and brother carry their cross – this is the call of Christianity.
We need to constantly let our hearts burn with the Scriptures, sacraments and devotions. Give Him your whole heart, let Him mould it, heal it, guard it and fill it in the way we need it to be filled. Only He can and knows how to do it. Trust in Him to inflame your heart and recognise His gentle presence.
I will be praying for you at mass today, that He inflames your heart for the rest of your days.
(Today’s Oxygen by Josephine Dionisappu)
Prayer: Lord, show us your path, let us hear your voice. We are desperate for you.
Thanksgiving: My lips and my hearts will sing of your praises.