Nov 15 – Memorial for St. Albert the Great, Bishop, Religious, Doctor
Albertus (1206-1280) was the son of a military nobleman. A Dominican priest, he taught theology at Cologne and Paris and was the teacher of St. Thomas Aquinas. He was an influential teacher, preacher, and administrator, and became the Bishop of Regensburg. He introduced Greek and Arabic science and philosophy to medieval Europe.
He is known for his wide interest in what became later known as the natural sciences – botany, biology, etc. He wrote and illustrated guides to his observations, and was considered on par with Aristotle as an authority on these matters. He was a theological writer, and was proclaimed a Doctor of the Church.
“It is by the path of love, which is charity, that God draws near to man, and man to God. But where charity is not found, God cannot dwell. If, then, we possess charity, we possess God, for “God is Charity” (1 John 4:8)” – St. Albert the Great
Naturally stupid are all men who have not known God
and who, from the good things that are seen, have not been able to discover Him-who-is,
or, by studying the works, have failed to recognise the Artificer.
Fire however, or wind, or the swift air,
the sphere of the stars, impetuous water, heaven’s lamps,
are what they have held to be the gods who govern the world.
If, charmed by their beauty, they have taken things for gods,
let them know how much the Lord of these excels them,
since the very Author of beauty has created them.
And if they have been impressed by their power and energy,
let them deduce from these how much mightier is he that has formed them,
since through the grandeur and beauty of the creatures
we may, by analogy, contemplate their Author.
Small blame, however, attaches to these men,
for perhaps they only go astray
in their search for God and their eagerness to find him;
living among his works, they strive to comprehend them
and fall victim to appearances, seeing so much beauty.
Even so, they are not to be excused:
if they are capable of acquiring enough knowledge
to be able to investigate the world,
how have they been so slow to find its Master?
Jesus said to the disciples:
‘As it was in Noah’s day, so will it also be in the days of the Son of Man. People were eating and drinking, marrying wives and husbands, right up to the day Noah went into the ark, and the flood came and destroyed them all. It will be the same as it was in Lot’s day: people were eating and drinking, buying and selling, planting and building, but the day Lot left Sodom, God rained fire and brimstone from heaven and it destroyed them all. It will be the same when the day comes for the Son of Man to be revealed.
‘When that day comes, anyone on the housetop, with his possessions in the house, must not come down to collect them, nor must anyone in the fields turn back either. Remember Lot’s wife. Anyone who tries to preserve his life will lose it; and anyone who loses it will keep it safe. I tell you, on that night two will be in one bed: one will be taken, the other left; two women will be grinding corn together: one will be taken, the other left.’ The disciples interrupted. ‘Where, Lord?’ they asked. He said, ‘Where the body is, there too will the vultures gather.’
“…nor did they recognize the craftsman while paying heed to his works…”
The coming of Christ at Christmas, and the remembrance of this ever since, is an event looked upon and experienced with much joy, celebration, herald. Secularization and commercialization aside, even to a non-Christian, albeit for the ‘wrong’ reasons, Christmas is nevertheless a time when spirits are lifted, there is celebration in the air and people seem to walk with perhaps a bit more lightness in their step. However, that’s where it ends.
The first reading talks about how man, in his foolishness in paying heed to created things, has lost sight of the more important thing – the Creator. And in the Gospel, God reminds man of the consequences of forgetting Him and turning his back from Him. Much like the tale of the Prodigal Father – where the love of the Father seems almost foolhardy in its over-indulgence of the Prodigal Son. So too, God in His infinite patience and love for His children, continues to accept, to forgive, to redeem and to hope against all hope but for divine hope, that one day His children will abandon their foolishness and begin to finally realize how much they are loved and cherished — and how undeservedly so. Till then, man continues in his sinful, unrepentant, ungrateful, unfaithful and ignorant ways. Brothers and sisters, judgement day WILL come. It’s like taking a roller-coaster zooming towards the peak of an up-climb, however, only to discover that the tracks end there … there are no more tracks for the rest of the journey back down. The people of Sodom and Gomorrah found this out the hard way. Many, if not most of humanity, will also sadly come to this when the end-times come – be it through the individual death of a person or when Christ comes again.
The second coming of Christ, will not be anything like the first. The world will not be converted when Jesus comes again. The earth will not be full of the knowledge of the Lord. The reign of peace will not have been established. The end times will be apocalyptic – any semblance of peace will simply be the calm before the storm. Scripture has said so. And in the midst of this, we are confronted with a cross and a crucifix before us. We have the cross and we have the Crucifix. Between these two, lies man’s eternity. What is the difference between the Cross and the Crucifix? It is simply this – the former is just an empty piece of wood whereas upon the other, hangs the Saviour of the world.
For those who profess the cross and not the Crucifix, theirs is an empty proclamation – empty, devoid of divine focus, nor the unity that comes from the Holy Spirit. One that lacks identity, authority and a common theology that can truly save. Clinging to such a cross is clinging only to the delusion of salvation through the Word and that good works will never bring one to redemption and salvation. It points not to divine wisdom, but the foolishness of man that has allowed deception, pride, vain-glory and disunity in place of what should rightfully belong in its place – a Saviour’s sacrifice, a Redeemer’s justification. An empty cross can never be able to help a Christian understand why a loving God allows suffering in this world, why worldly prosperity is not an affirmation of one’s salvation, but rather in poverty do we find great treasures of divine grace, why giving up one’s life for love of a friend is not salvation from the Word alone but how the Word transforms one into making the ultimate act of sacrifice for the love of another, even for an enemy. Only when we are able to see Christ hung upon that Cross, does one truly embrace Christianity and become a Christian – and Catholic.
The Crucifix is where Christ hangs – a sign of unity of a Faith and a Church that finds its salvation not in the created icon of a cross, but in Jesus Christ — the Creator himself. This is the difference between a piece of wood symbolizing punishment, shame and defeat and a place of sanctification, redemption and salvation. And upon this Creator hangs true authority and a unity of identity, regardless who you and where you are on planet earth. Upon this Crucifix hangs the redemption that can only be won by the blood of the sacrifice of Jesus. Upon this Crucifix hangs a reminder of our need to carry our own crosses as the only way of true discipleship.And on the Crucifix, we choose to find courage and strength and hope of a Saviour who carries our crosses for us –as much today as He did for us 2019 years ago, and since the beginning of time. And upon the Crucifix, we are reminded that we do not save ourselves, but that our salvation comes from allowing Him to save us. It is not the Cross that will save us, it is the one that hangs on the Cross that will do so. Who, or what, hangs on YOUR cross?
(Today’s Oxygen by Justus Teo)
Prayer: Father help us. In the midst of the noise and foolishness of this fallen world, we struggle to find our way to you. In the midst of so much that has been created by man, we can no longer see our Creator. We are lost and the end times bring us terror for we can no longer see you in the midst of all that turmoil.
Thanksgiving: Father, thank you for your Crucifix which stands strong defiant in the midst of the storms of life and which defiant in the midst of the forces of this world and of evil which wants to snuff you out simply because it knows you are the truth, the light and the way.